वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-84, verse-7

न यास्यथः श्रमं वत्सौ भक्षयित्वा फलानि वै ।
मूलानि च सुमृष्टानि नगरात् परिहास्यथ ॥७॥

7. na yāsyathaḥ śramaṃ vatsau bhakṣayitvā phalāni vai ,
mūlāni ca sumṛṣṭāni nagarāt parihāsyatha.

7. na yāsyathaḥ śramam vatsau bhakṣayitvā phalāni
vai mūlāni ca sumṛṣṭāni nagarāt parihāsyatha

7. vatsau,
phalāni ca sumṛṣṭāni mūlāni vai bhakṣayitvā śramam na yāsyathaḥ,
nagarāt parihāsyatha

7. O dear sons, after consuming these fruits and delicious roots, you two will not experience fatigue. You will then depart from the city.

Words meanings summery:

• न (na) - not, no

• यास्यथः (yāsyathaḥ) - you two will experience (fatigue) (you two will go, you two will experience)

• श्रमम् (śramam) - fatigue, effort, toil

• वत्सौ (vatsau) - O dear sons (referring to Lava and Kuśa) (O calves, O dear children/sons)

• भक्षयित्वा (bhakṣayitvā) - having eaten, after eating

• फलानि (phalāni) - fruits (to be eaten) (fruits, results)

• वै (vai) - indeed, surely

• मूलानि (mūlāni) - edible roots (roots, origins)

• च (ca) - and

• सुमृष्टानि (sumṛṣṭāni) - (roots) that are well-cleaned and perhaps delicious (well-cleaned, delicious, polished)

• नगरात् (nagarāt) - from the city

• परिहास्यथ (parihāsyatha) - you two will depart (from the city) (you two will abandon, you two will leave, you two will depart)

Words meanings and morphology

न (na) - not, no

(indeclinable)

यास्यथः (yāsyathaḥ) - you two will experience (fatigue) (you two will go, you two will experience)

(verb)

2nd person , dual, active, future (lṛṭ) of yā

Simple future, 2nd person dual.

Root: yā (class 2)

श्रमम् (śramam) - fatigue, effort, toil

(noun)

Accusative, masculine, singular of śrama

śrama - fatigue, weariness, exertion, effort, toil

Root: śram (class 4)

Note: Object of `yāsyathaḥ`.

वत्सौ (vatsau) - O dear sons (referring to Lava and Kuśa) (O calves, O dear children/sons)

(noun)

Vocative, masculine, dual of vatsa

vatsa - calf, child, son, darling

Note: Used affectionately for the two boys.

भक्षयित्वा (bhakṣayitvā) - having eaten, after eating

(indeclinable)

Absolutive (gerund)

From causative stem of `bhaj` or root `bhakṣ`. Formed with suffix `-itvā`.

Root: bhakṣ (class 1)

Note: Absolutive form.

फलानि (phalāni) - fruits (to be eaten) (fruits, results)

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

Note: Object of `bhakṣayitvā`.

वै (vai) - indeed, surely

(indeclinable)

मूलानि (mūlāni) - edible roots (roots, origins)

(noun)

Accusative, neuter, plural of mūla

mūla - root, basis, origin, foundation

Note: Object of `bhakṣayitvā`.

च (ca) - and

(indeclinable)

सुमृष्टानि (sumṛṣṭāni) - (roots) that are well-cleaned and perhaps delicious (well-cleaned, delicious, polished)

(adjective)

Accusative, neuter, plural of sumṛṣṭa

sumṛṣṭa - well-cleaned, polished, beautiful, delicious

Past Passive Participle

From root `mṛj` (to clean, wipe) with prefix `su-` (good, well).

Compound type : pra-ādi (su+mṛṣṭa)

• su – good, well, excellent
  indeclinable
• mṛṣṭa – cleaned, polished, pure, delicious
  adjective (neuter)
  Past Passive Participle
  From root mṛj
  Root: mṛj (class 2)

Note: Past Passive Participle.

नगरात् (nagarāt) - from the city

(noun)

Ablative, neuter, singular of nagara

nagara - city, town

परिहास्यथ (parihāsyatha) - you two will depart (from the city) (you two will abandon, you two will leave, you two will depart)

(verb)

2nd person , dual, active, future (lṛṭ) of parihā

Simple future, 2nd person dual.

Prefix: pari

Root: hā (class 3)

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