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5,7

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-7, verse-4

चतुर्विषाणैर्द्विरदैस्त्रिविषाणैस्तथैव च ।
परिक्षिप्तमसंबाधं रक्ष्यमाणमुदायुधैः ॥४॥
4. caturviṣāṇairdviradaistriviṣāṇaistathaiva ca ,
parikṣiptamasaṃbādhaṃ rakṣyamāṇamudāyudhaiḥ.
4. caturviṣāṇaiḥ dviradaiḥ triviṣāṇaiḥ tathā eva ca
parikṣiptam asaṃbādham rakṣyamāṇam udāyudhaiḥ
4. caturviṣāṇaiḥ dviradaiḥ tathā eva ca triviṣāṇaiḥ
parikṣiptam asaṃbādham udāyudhaiḥ rakṣyamāṇam
4. (The dwelling was) surrounded by four-tusked elephants, and also by three-tusked (elephants), it was unobstructed and guarded by warriors with upraised weapons.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चतुर्विषाणैः (caturviṣāṇaiḥ) - referring to elephants (with four tusks, having four tusks)
  • द्विरदैः (dviradaiḥ) - by elephants
  • त्रिविषाणैः (triviṣāṇaiḥ) - referring to elephants (with three tusks, having three tusks)
  • तथा (tathā) - similarly (thus, so, in that manner)
  • एव (eva) - also, similarly (only, just, indeed)
  • (ca) - and (and, also)
  • परिक्षिप्तम् (parikṣiptam) - surrounded (by elephants) (surrounded, encompassed, thrown around)
  • असंबाधम् (asaṁbādham) - unobstructed (area, approach) (unobstructed, not crowded, free)
  • रक्ष्यमाणम् (rakṣyamāṇam) - being guarded, being protected
  • उदायुधैः (udāyudhaiḥ) - by warriors with upraised weapons (with raised weapons, having raised weapons)

Words meanings and morphology

चतुर्विषाणैः (caturviṣāṇaiḥ) - referring to elephants (with four tusks, having four tusks)
(adjective)
Instrumental, masculine, plural of caturviṣāṇa
caturviṣāṇa - four-tusked
Bahuvrīhi compound
Compound type : Bahuvrīhi (catur+viṣāṇa)
  • catur – four
    numeral
  • viṣāṇa – tusk, horn
    noun (neuter)
Note: Modifies 'dviradaiḥ'.
द्विरदैः (dviradaiḥ) - by elephants
(noun)
Instrumental, masculine, plural of dvirada
dvirada - elephant (lit. 'having two teeth/tusks')
Bahuvrīhi compound
Compound type : Bahuvrīhi (dvi+rada)
  • dvi – two
    numeral
  • rada – tusk, tooth
    noun (masculine)
    From root 'rad' (to gnaw)
    Root: rad (class 1)
Note: Agent of 'parikṣiptam'.
त्रिविषाणैः (triviṣāṇaiḥ) - referring to elephants (with three tusks, having three tusks)
(adjective)
Instrumental, masculine, plural of triviṣāṇa
triviṣāṇa - three-tusked
Bahuvrīhi compound
Compound type : Bahuvrīhi (tri+viṣāṇa)
  • tri – three
    numeral
  • viṣāṇa – tusk, horn
    noun (neuter)
Note: Modifies implied 'dviradaiḥ'.
तथा (tathā) - similarly (thus, so, in that manner)
(indeclinable)
Note: Used with 'eva' and 'ca'.
एव (eva) - also, similarly (only, just, indeed)
(indeclinable)
Note: Used with 'tathā' and 'ca'.
(ca) - and (and, also)
(indeclinable)
Note: Connects groups of agents.
परिक्षिप्तम् (parikṣiptam) - surrounded (by elephants) (surrounded, encompassed, thrown around)
(participle)
Nominative, neuter, singular of parikṣipta
parikṣipta - surrounded, encompassed, thrown around
Past Passive Participle
From 'pari-kṣip' (to throw around, surround)
Prefix: pari
Root: kṣip (class 6)
असंबाधम् (asaṁbādham) - unobstructed (area, approach) (unobstructed, not crowded, free)
(adjective)
Nominative, neuter, singular of asaṃbādha
asaṁbādha - unobstructed, not crowded, free from obstacles, spacious
Negative compound (Nañ-Tatpuruṣa)
Compound type : Nañ-Tatpuruṣa (a+saṃbādha)
  • a – not, un-
    indeclinable
    Negative prefix
  • saṃbādha – crowding, obstruction, narrowness, difficulty
    noun (masculine)
    From 'sam-badh' (to oppress, crowd)
    Prefix: sam
    Root: badh (class 1)
Note: Qualifies the implied noun.
रक्ष्यमाणम् (rakṣyamāṇam) - being guarded, being protected
(participle)
Nominative, neuter, singular of rakṣyamāṇa
rakṣyamāṇa - being guarded, being protected
Present Passive Participle
From root 'rakṣ' (to protect)
Root: rakṣ (class 1)
उदायुधैः (udāyudhaiḥ) - by warriors with upraised weapons (with raised weapons, having raised weapons)
(adjective)
Instrumental, masculine, plural of udāyudha
udāyudha - having raised weapons, with upraised weapons
Bahuvrīhi compound
Compound type : Bahuvrīhi (ud+āyudha)
  • ud – up, out
    indeclinable
    Prefix
  • āyudha – weapon, implement
    noun (neuter)
    From 'ā-yudh' (to fight)
    Prefix: ā
    Root: yudh (class 4)
Note: Agent of 'rakṣyamāṇam'.