वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-7, verse-35
इमानि मुखपद्मानि नियतं मत्तषट्पदाः ।
अम्बुजानीव फुल्लानि प्रार्थयन्ति पुनः पुनः ॥३५॥
अम्बुजानीव फुल्लानि प्रार्थयन्ति पुनः पुनः ॥३५॥
35. imāni mukhapadmāni niyataṃ mattaṣaṭpadāḥ ,
ambujānīva phullāni prārthayanti punaḥ punaḥ.
ambujānīva phullāni prārthayanti punaḥ punaḥ.
35.
imāni mukhapadmāni niyatam mattaṣaṭpadāḥ
ambujāni iva phullāni prārthayanti punaḥ punaḥ
ambujāni iva phullāni prārthayanti punaḥ punaḥ
35.
niyatam mattaṣaṭpadāḥ phullāni ambujāni iva
imāni mukhapadmāni punaḥ punaḥ prārthayanti
imāni mukhapadmāni punaḥ punaḥ prārthayanti
35.
Intoxicated bees constantly desire these lotus-faces again and again, just as they desire blooming lotuses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इमानि (imāni) - these (referring to the lotus-faces) (these)
- मुखपद्मानि (mukhapadmāni) - faces like lotuses (lotus-faces, faces like lotuses)
- नियतम् (niyatam) - constantly, surely (constantly, certainly, surely)
- मत्तषट्पदाः (mattaṣaṭpadāḥ) - intoxicated bees
- अम्बुजानि (ambujāni) - lotuses (lotuses (born in water))
- इव (iva) - like (like, as if)
- फुल्लानि (phullāni) - bloomed (referring to lotuses) (bloomed, expanded, opened)
- प्रार्थयन्ति (prārthayanti) - they desire, seek (they desire, they pray, they request)
- पुनः (punaḥ) - again (again, once more)
- पुनः (punaḥ) - again (emphasizing repetition) (again, once more)
Words meanings and morphology
इमानि (imāni) - these (referring to the lotus-faces) (these)
(pronoun)
Accusative, neuter, plural of idam
idam - this, these
Demonstrative pronoun, neuter plural.
Note: Modifies 'mukhapadmāni', object of 'prārthayanti'.
मुखपद्मानि (mukhapadmāni) - faces like lotuses (lotus-faces, faces like lotuses)
(noun)
Accusative, neuter, plural of mukhapadma
mukhapadma - lotus-face
Compound type : karmadhāraya (mukha+padma)
- mukha – face, mouth
noun (neuter) - padma – lotus
noun (neuter)
Note: Object of 'prārthayanti'.
नियतम् (niyatam) - constantly, surely (constantly, certainly, surely)
(indeclinable)
Past Passive Participle
From ni- + √yam (to restrain, control) + kta suffix; often used adverbially.
Prefix: ni
Root: yam (class 1)
मत्तषट्पदाः (mattaṣaṭpadāḥ) - intoxicated bees
(noun)
Nominative, masculine, plural of mattaṣaṭpada
mattaṣaṭpada - intoxicated bee
Compound type : karmadhāraya (matta+ṣaṭpada)
- matta – intoxicated, drunk, excited
adjective
Past Passive Participle
From √mad (to be exhilarated, intoxicated) + kta suffix
Root: mad (class 4) - ṣaṭpada – six-footed (referring to a bee)
noun (masculine)
From ṣaṭ (six) + pada (foot).
Note: Subject of 'prārthayanti'.
अम्बुजानि (ambujāni) - lotuses (lotuses (born in water))
(noun)
Accusative, neuter, plural of ambuja
ambuja - born of water, lotus
Formed from ambu (water) + ja (born).
Compound type : upapada-tatpurusha (ambu+ja)
- ambu – water
noun (neuter) - ja – born, produced from
adjective
From √jan (to be born) + ḍa suffix.
Root: jan (class 4)
Note: Object of comparison.
इव (iva) - like (like, as if)
(indeclinable)
फुल्लानि (phullāni) - bloomed (referring to lotuses) (bloomed, expanded, opened)
(adjective)
Accusative, neuter, plural of phulla
phulla - bloomed, opened, expanded
Past Passive Participle
From √phal (to burst, blossom) + kta suffix (with vocalic change)
Root: phal (class 1)
प्रार्थयन्ति (prārthayanti) - they desire, seek (they desire, they pray, they request)
(verb)
3rd person , plural, active, present (laṭ) of √arth
Present third plural
From pra- + √arth (to seek, ask), caus. formation of √ṛ (to go), 10th class derivative.
Prefix: pra
Root: arth (class 10)
Note: Subject is 'mattaṣaṭpadāḥ'.
पुनः (punaḥ) - again (again, once more)
(indeclinable)
पुनः (punaḥ) - again (emphasizing repetition) (again, once more)
(indeclinable)