वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-7, verse-59

अन्योन्यस्याङ्गसंस्पर्शात् प्रीयमाणाः सुमध्यमाः ।
एकीकृतभुजाः सर्वाः सुषुपुस्तत्र योषितः ॥५९॥

59. anyonyasyāṅgasaṃsparśāt prīyamāṇāḥ sumadhyamāḥ ,
ekīkṛtabhujāḥ sarvāḥ suṣupustatra yoṣitaḥ.

59. anyonyasya aṅgasaṃsparśāt prīyamāṇāḥ sumadhyamāḥ
ekīkṛtabhujāḥ sarvāḥ suṣupuḥ tatra yoṣitaḥ

59. sarvāḥ sumadhyamāḥ ekīkṛtabhujāḥ anyonyasya
aṅgasaṃsparśāt prīyamāṇāḥ yoṣitaḥ tatra suṣupuḥ

59. All the slender-waisted women, delighted by the touch of each other's bodies, their arms intertwined, slept there.

Words meanings summery:

• अन्योन्यस्य (anyonyasya) - of each other, mutually

• अङ्गसंस्पर्शात् (aṅgasaṁsparśāt) - from the touch of limbs

• प्रीयमाणाः (prīyamāṇāḥ) - being pleased, delighting

• सुमध्यमाः (sumadhyamāḥ) - slender-waisted, beautiful-waisted

• एकीकृतभुजाः (ekīkṛtabhujāḥ) - with united/intertwined arms

• सर्वाः (sarvāḥ) - all, every

• सुषुपुः (suṣupuḥ) - they slept

• तत्र (tatra) - there, in that place

• योषितः (yoṣitaḥ) - women

Words meanings and morphology

अन्योन्यस्य (anyonyasya) - of each other, mutually

(pronoun)

Genitive, masculine, singular of anyonya

anyonya - each other, mutual

Note: Connected by external sandhi with 'aṅgasaṃsparśāt' in the original Devanagari.

अङ्गसंस्पर्शात् (aṅgasaṁsparśāt) - from the touch of limbs

(noun)

Ablative, masculine, singular of aṅgasaṃsparśa

aṅgasaṁsparśa - contact of limbs, bodily touch

Compound type : tatpurusha (aṅga+saṃsparśa)

• aṅga – limb, body part
  noun (neuter)
• saṃsparśa – touch, contact
  noun (masculine)
  Derived from root spṛś (to touch) with prefix sam-
  Prefix: sam
  Root: spṛś (class 6)

Note: Indicates the cause or source of pleasure. Connected by external sandhi with 'anyonyasya' in the original Devanagari.

प्रीयमाणाः (prīyamāṇāḥ) - being pleased, delighting

(adjective)

Nominative, feminine, plural of prīyamāṇa

prīyamāṇa - being pleased, delighting

Present Middle Participle

Derived from root prī (to please, to love)

Root: prī (class 9)

Note: Agrees with 'yoṣitaḥ' (women).

सुमध्यमाः (sumadhyamāḥ) - slender-waisted, beautiful-waisted

(noun)

Nominative, feminine, plural of sumadhyamā

sumadhyamā - a slender-waisted woman

Compound type : bahuvrihi (su+madhyamā)

• su – good, well, beautiful
  indeclinable
• madhyamā – middle, waist
  noun (feminine)

Note: Agrees with 'yoṣitaḥ' (women).

एकीकृतभुजाः (ekīkṛtabhujāḥ) - with united/intertwined arms

(adjective)

Nominative, feminine, plural of ekīkṛtabhuja

ekīkṛtabhuja - having arms united/intertwined

Compound type : bahuvrihi (ekīkṛta+bhuja)

• ekīkṛta – made one, united
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make) with ekī (making one)
  Root: kṛ (class 8)
• bhuja – arm
  noun (masculine)

Note: Agrees with 'yoṣitaḥ' (women).

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every

Note: Agrees with 'yoṣitaḥ' (women).

सुषुपुः (suṣupuḥ) - they slept

(verb)

3rd person , plural, active, perfect (liṭ) of √svap

Perfect Tense (Liṭ)

3rd person plural, active voice. Reduplication su-svap- > suṣup-

Root: svap (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

योषितः (yoṣitaḥ) - women

(noun)

Nominative, feminine, plural of yoṣit

yoṣit - woman

Note: Subject of the verb 'suṣupuḥ'.

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