वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-7, verse-48
किङ्किणीजालसंकाशास्ता हेमविपुलाम्बुजाः ।
भावग्राहा यशस्तीराः सुप्ता नद्य इवाबभुः ॥४८॥
भावग्राहा यशस्तीराः सुप्ता नद्य इवाबभुः ॥४८॥
48. kiṅkiṇījālasaṃkāśāstā hemavipulāmbujāḥ ,
bhāvagrāhā yaśastīrāḥ suptā nadya ivābabhuḥ.
bhāvagrāhā yaśastīrāḥ suptā nadya ivābabhuḥ.
48.
kiṅkiṇījālasaṃkāśāḥ tāḥ hemavipulāmbujāḥ
bhāvagrāhāḥ yaśastīrāḥ suptāḥ nadyaḥ iva ababhuḥ
bhāvagrāhāḥ yaśastīrāḥ suptāḥ nadyaḥ iva ababhuḥ
48.
tāḥ kiṅkiṇījālasaṃkāśāḥ hemavipulāmbujāḥ
bhāvagrāhāḥ yaśastīrāḥ suptāḥ nadyaḥ iva ababhuḥ
bhāvagrāhāḥ yaśastīrāḥ suptāḥ nadyaḥ iva ababhuḥ
48.
Those women, sparkling like networks of tiny bells, adorned with wide golden lotuses, having emotions like predatory water creatures and their renown as riverbanks, shone like dormant rivers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- किङ्किणीजालसंकाशाः (kiṅkiṇījālasaṁkāśāḥ) - sparkling like networks of tiny bells (resembling a network of small bells)
- ताः (tāḥ) - those women (they (feminine plural))
- हेमविपुलाम्बुजाः (hemavipulāmbujāḥ) - adorned with wide golden lotuses (having wide golden lotuses)
- भावग्राहाः (bhāvagrāhāḥ) - having emotions like predatory water creatures (having feelings/emotions as crocodiles/sharks)
- यशस्तीराः (yaśastīrāḥ) - with their renown as riverbanks (having fame as banks/shores)
- सुप्ताः (suptāḥ) - dormant (sleeping, dormant, asleep)
- नद्यः (nadyaḥ) - rivers
- इव (iva) - like (like, as, as it were)
- अबभुः (ababhuḥ) - they shone (they shone, they appeared)
Words meanings and morphology
किङ्किणीजालसंकाशाः (kiṅkiṇījālasaṁkāśāḥ) - sparkling like networks of tiny bells (resembling a network of small bells)
(adjective)
Nominative, feminine, plural of kiṅkiṇījālasaṃkāśa
kiṅkiṇījālasaṁkāśa - resembling a net of small bells
Compound. kiṅkiṇī (small bell) + jāla (net, network) + saṃkāśa (resembling, similar to).
Compound type : tatpurusha (kiṅkiṇī+jāla+saṃkāśa)
- kiṅkiṇī – small bell, tinkling ornament
noun (feminine) - jāla – net, network, collection
noun (neuter) - saṃkāśa – resembling, like, similar to
adjective (masculine/feminine/neuter)
From root kāś (to appear) with prefix saṃ
Prefix: sam
Root: kāś (class 1)
Note: Adjective describing the women (`tāḥ`).
ताः (tāḥ) - those women (they (feminine plural))
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
Note: This pronoun is implied in the Devanagari `किङ्किणीजालसंकाशास्ता` but is separated here according to external sandhi rules for `roman_words_no_sandhi`.
हेमविपुलाम्बुजाः (hemavipulāmbujāḥ) - adorned with wide golden lotuses (having wide golden lotuses)
(adjective)
Nominative, feminine, plural of hemavipulāmbuja
hemavipulāmbuja - having wide golden lotuses
Bahuvrīhi compound. hema (golden) + vipula (wide) + ambuja (lotus).
Compound type : bahuvrīhi (heman+vipula+ambuja)
- heman – gold
noun (neuter) - vipula – wide, extensive, large
adjective (masculine/feminine/neuter) - ambuja – lotus (born in water)
noun (neuter)
From ambu (water) + ja (born)
Root: jan (class 4)
Note: Adjective describing the women (`tāḥ`).
भावग्राहाः (bhāvagrāhāḥ) - having emotions like predatory water creatures (having feelings/emotions as crocodiles/sharks)
(adjective)
Nominative, feminine, plural of bhāvagrāha
bhāvagrāha - (for rivers) having alligators/crocodiles (grāha) as their specific characteristics (bhāva); (for women) having emotions (bhāva) like water predators (grāha).
Bahuvrīhi compound. bhāva (feeling, nature) + grāha (crocodile, shark, grasping).
Compound type : bahuvrīhi (bhāva+grāha)
- bhāva – being, state, condition, emotion, feeling, nature
noun (masculine)
Root: bhū (class 1) - grāha – seizing, catching, crocodile, shark, water monster
noun (masculine)
From root grah (to seize)
Root: grah (class 9)
Note: Adjective describing the women (`tāḥ`).
यशस्तीराः (yaśastīrāḥ) - with their renown as riverbanks (having fame as banks/shores)
(adjective)
Nominative, feminine, plural of yaśastīra
yaśastīra - (for rivers) having fame as banks; (for women) having their fame compared to banks.
Bahuvrīhi compound. yaśas (fame, glory) + tīra (bank, shore).
Compound type : bahuvrīhi (yaśas+tīra)
- yaśas – fame, glory, renown, splendor
noun (neuter) - tīra – bank, shore, margin, edge
noun (neuter)
Note: Adjective describing the women (`tāḥ`).
सुप्ताः (suptāḥ) - dormant (sleeping, dormant, asleep)
(adjective)
Nominative, feminine, plural of supta
supta - slept, sleeping, dormant, inactive
Past Passive Participle
From root svap (to sleep)
Root: svap (class 2)
Note: Adjective describing the women (`tāḥ`) and `nadyaḥ`.
नद्यः (nadyaḥ) - rivers
(noun)
Nominative, feminine, plural of nadī
nadī - river, stream
Root: nad (class 1)
Note: Noun in comparison.
इव (iva) - like (like, as, as it were)
(indeclinable)
अबभुः (ababhuḥ) - they shone (they shone, they appeared)
(verb)
3rd person , plural, active, aorist (luṅ) of bhā
Root bhā in aorist 3rd person plural active.
Root: bhā (class 2)