वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-64, verse-5

अयं हि जलसंभूतो मणिः प्रवरपूजितः ।
यज्ञे परमतुष्टेन दत्तः शक्रेण धीमता ॥५॥

5. ayaṃ hi jalasaṃbhūto maṇiḥ pravarapūjitaḥ ,
yajñe paramatuṣṭena dattaḥ śakreṇa dhīmatā.

5. ayam hi jalasambhūtaḥ maṇiḥ pravarapūjitaḥ
yajñe paramatuṣṭena dattaḥ śakreṇa dhīmatā

5. ayam hi jalasambhūtaḥ maṇiḥ pravarapūjitaḥ
paramatuṣṭena dhīmatā śakreṇa yajñe dattaḥ

5. Indeed, this jewel, born from water, was revered by the foremost. It was given by the highly pleased and wise Śakra (Indra) during a (Vedic) ritual (yajña).

Words meanings summery:

• अयम् (ayam) - this, this one

• हि (hi) - indeed, surely, for, because

• जलसम्भूतः (jalasambhūtaḥ) - born from water, water-born

• मणिः (maṇiḥ) - jewel, gem

• प्रवरपूजितः (pravarapūjitaḥ) - worshipped by the excellent, highly revered

• यज्ञे (yajñe) - in the Vedic ritual, in the sacrifice

• परमतुष्टेन (paramatuṣṭena) - by the highly pleased Śakra (Indra) (by the highly pleased one, by the supremely satisfied one)

• दत्तः (dattaḥ) - given, offered

• शक्रेण (śakreṇa) - by the deity Indra (by Śakra, by Indra)

• धीमता (dhīmatā) - by the wise Śakra (Indra) (by the wise one, by the intelligent one)

Words meanings and morphology

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Masculine nominative singular of idam.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Emphatic particle.

जलसम्भूतः (jalasambhūtaḥ) - born from water, water-born

(adjective)

Nominative, masculine, singular of jalasambhūta

jalasambhūta - born from water, water-born (epithet of pearl, lotus)

Compound. 'sambhūta' is PPP from 'sam-bhū'.

Compound type : tatpuruṣa (jala+sambhūta)

• jala – water
  noun (neuter)
• sambhūta – born, produced, arisen, existing
  adjective (masculine)
  Past Passive Participle
  From root BHŪ (भू, 1st class, P. bhavati) "to be, become" with prefix SAM (सम्).
  Prefix: sam
  Root: bhū (class 1)

Note: Agrees with maṇiḥ.

मणिः (maṇiḥ) - jewel, gem

(noun)

Nominative, masculine, singular of maṇi

maṇi - jewel, gem, pearl

प्रवरपूजितः (pravarapūjitaḥ) - worshipped by the excellent, highly revered

(adjective)

Nominative, masculine, singular of pravarapūjita

pravarapūjita - worshipped by the best, highly revered

Compound. 'pūjita' is PPP from root 'pūj'.

Compound type : tatpuruṣa (pravara+pūjita)

• pravara – excellent, best, chief, foremost
  adjective (masculine)
  Prefix: pra
• pūjita – worshipped, honored, revered
  adjective (masculine)
  Past Passive Participle
  From root PŪJ (पूज्, 10th class, P. pūjayati) "to worship".
  Root: pūj (class 10)

Note: Agrees with maṇiḥ.

यज्ञे (yajñe) - in the Vedic ritual, in the sacrifice

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

From root YAJ (यज्, 1st class, P. yajati) "to worship, sacrifice".

Root: yaj (class 1)

परमतुष्टेन (paramatuṣṭena) - by the highly pleased Śakra (Indra) (by the highly pleased one, by the supremely satisfied one)

(adjective)

Instrumental, masculine, singular of paramatuṣṭa

paramatuṣṭa - highly pleased, supremely satisfied

Compound. 'tuṣṭa' is PPP from root 'tuṣ'.

Compound type : karmadhāraya (parama+tuṣṭa)

• parama – supreme, highest, excellent, utmost
  adjective (masculine)
• tuṣṭa – pleased, satisfied, contented
  adjective (masculine)
  Past Passive Participle
  From root TUṢ (तुष्, 4th class, P. tuṣyati) "to be pleased".
  Root: tuṣ (class 4)

Note: Agrees with śakreṇa.

दत्तः (dattaḥ) - given, offered

(adjective)

Nominative, masculine, singular of datta

datta - given, offered, placed

Past Passive Participle

Derived from root DĀ (दा, 3rd class, P. dati) "to give".

Root: dā (class 3)

शक्रेण (śakreṇa) - by the deity Indra (by Śakra, by Indra)

(proper noun)

Instrumental, masculine, singular of śakra

śakra - mighty, powerful; an epithet of Indra

From root ŚAK (शक्, 5th class, P. śaknoti) "to be able".

Root: śak (class 5)

धीमता (dhīmatā) - by the wise Śakra (Indra) (by the wise one, by the intelligent one)

(adjective)

Instrumental, masculine, singular of dhīmat

dhīmat - wise, intelligent, sagacious

Derived from 'dhī' (intellect) with 'matup' suffix.

Note: Agrees with śakreṇa.