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5,6

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-6, verse-3

गृहाणि नानावसुराजितानि देवासुरैश्चापि सुपूजितानि ।
सर्वैश्च दोषैः परिवर्जितानि कपिर्ददर्श स्वबलार्जितानि ॥३॥
3. gṛhāṇi nānāvasurājitāni devāsuraiścāpi supūjitāni ,
sarvaiśca doṣaiḥ parivarjitāni kapirdadarśa svabalārjitāni.
3. gṛhāṇi nānāvasurājitāni devāsuraiḥ ca api supūjitāni
sarvaiḥ ca doṣaiḥ parivarjitāni kapiḥ dadarśa svabalārjitāni
3. kapiḥ nānāvasurājitāni devāsuraiḥ ca api supūjitāni sarvaiḥ
ca doṣaiḥ parivarjitāni svabalārjitāni gṛhāṇi dadarśa
3. The monkey (Hanuman) saw mansions adorned with various treasures, highly honored even by gods and asuras, completely devoid of all flaws, and acquired by his (Rāvaṇa's) own power.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • गृहाणि (gṛhāṇi) - houses, mansions
  • नानावसुराजितानि (nānāvasurājitāni) - adorned with various treasures
  • देवासुरैः (devāsuraiḥ) - by gods and asuras
  • (ca) - and, also
  • अपि (api) - also, even, too
  • सुपूजितानि (supūjitāni) - well-worshipped, highly revered
  • सर्वैः (sarvaiḥ) - by all, by everyone
  • (ca) - and, also
  • दोषैः (doṣaiḥ) - by faults, by defects, by impurities
  • परिवर्जितानि (parivarjitāni) - completely free from, devoid of, abandoned
  • कपिः (kapiḥ) - Hanuman (monkey)
  • ददर्श (dadarśa) - saw, beheld
  • स्वबलार्जितानि (svabalārjitāni) - acquired by (Rāvaṇa's) own power (acquired by one's own strength)

Words meanings and morphology

गृहाणि (gṛhāṇi) - houses, mansions
(noun)
Nominative, neuter, plural of gṛha
gṛha - house, dwelling, home, mansion
Note: Can also be accusative plural.
नानावसुराजितानि (nānāvasurājitāni) - adorned with various treasures
(adjective)
Nominative, neuter, plural of nānāvasurājita
nānāvasurājita - adorned with various treasures
Compound
Compound type : Bahuvrīhi (nānā+vasu+rājita)
  • nānā – various, manifold, diverse
    indeclinable
  • vasu – wealth, treasure, riches
    noun (neuter)
  • rājita – shining, adorned, decorated
    adjective
    Past Passive Participle
    from root √rāj (to shine, adorn)
    Root: rāj (class 1)
Note: Can also be accusative plural.
देवासुरैः (devāsuraiḥ) - by gods and asuras
(noun)
Instrumental, masculine, plural of devāsura
devāsura - god and asura, divine and demonic beings
Compound
Compound type : Dvandva (deva+asura)
  • deva – god, deity
    noun (masculine)
  • asura – demon, anti-god
    noun (masculine)
Note: Refers to both gods and anti-gods collectively.
(ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
सुपूजितानि (supūjitāni) - well-worshipped, highly revered
(adjective)
Nominative, neuter, plural of supūjita
supūjita - well-worshipped, highly honored
Compound
Compound type : Pra-ādi Tatpuruṣa (su+pūjita)
  • su – well, good, excellent
    indeclinable
    prefix
  • pūjita – worshipped, honored, revered
    adjective
    Past Passive Participle
    from root √pūj (to worship, honor)
    Root: pūj (class 10)
Note: Can also be accusative plural.
सर्वैः (sarvaiḥ) - by all, by everyone
(pronoun)
Instrumental, masculine, plural of sarva
sarva - all, every, whole
Note: Agrees with 'doṣaiḥ'.
(ca) - and, also
(indeclinable)
दोषैः (doṣaiḥ) - by faults, by defects, by impurities
(noun)
Instrumental, masculine, plural of doṣa
doṣa - fault, defect, blemish, error, sin
परिवर्जितानि (parivarjitāni) - completely free from, devoid of, abandoned
(adjective)
Nominative, neuter, plural of parivarjita
parivarjita - abandoned, shunned, excluded, devoid of
Past Passive Participle
from root √vṛj (to avoid, exclude) with prefix pari
Prefix: pari
Root: vṛj (class 10)
Note: Can also be accusative plural.
कपिः (kapiḥ) - Hanuman (monkey)
(noun)
Nominative, masculine, singular of kapi
kapi - monkey, ape
ददर्श (dadarśa) - saw, beheld
(verb)
3rd person , singular, active, perfect (liṭ) of dṛś
Perfect (Liṭ) tense, 3rd person singular, Parasmaipada
Root: dṛś (class 1)
स्वबलार्जितानि (svabalārjitāni) - acquired by (Rāvaṇa's) own power (acquired by one's own strength)
(adjective)
Nominative, neuter, plural of svabalārjita
svabalārjita - acquired by one's own strength/power
Compound
Compound type : Tatpuruṣa (sva+bala+ārjita)
  • sva – one's own
    pronoun
  • bala – strength, power, force
    noun (neuter)
  • ārjita – acquired, earned, gained
    adjective
    Past Passive Participle
    from root √ṛj (to gain, acquire)
    Root: ṛj (class 1)
Note: Can also be accusative plural.