वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-76, verse-8

तच्छ्रुत्वा भरतो वाक्यं शोकेनाभिपरिप्लुतः ।
जगाम मनसा रामं धर्मज्ञो धर्मकाङ्क्षया ॥८॥

8. tacchrutvā bharato vākyaṃ śokenābhipariplutaḥ ,
jagāma manasā rāmaṃ dharmajño dharmakāṅkṣayā.

8. tat śrutvā bharataḥ vākyam śokena abhipariplutaḥ
jagāma manasā rāmam dharmajñaḥ dharmakāṅkṣayā

8. tat vākyam śrutvā śokena abhipariplutaḥ dharmajñaḥ
bharataḥ dharmakāṅkṣayā manasā rāmam jagāma

8. Having heard those words, Bharata, overwhelmed by sorrow, went to Rama mentally, being one who understood (dharma), and with a strong desire for (dharma).

Words meanings summery:

• तत् (tat) - those (words) (that, those)

• श्रुत्वा (śrutvā) - after hearing (having heard)

• भरतः (bharataḥ) - Prince Bharata (Bharata)

• वाक्यम् (vākyam) - the words that were spoken (word, speech, sentence)

• शोकेन (śokena) - due to his profound grief (by sorrow, with grief)

• अभिपरिप्लुतः (abhipariplutaḥ) - completely overwhelmed (overwhelmed, deluged, covered)

• जगाम (jagāma) - he went (mentally) (went, proceeded)

• मनसा (manasā) - in his thoughts (by mind, mentally, with the mind)

• रामम् (rāmam) - to Lord Rama (to Rama)

• धर्मज्ञः (dharmajñaḥ) - one who deeply understood (dharma) (knower of (dharma))

• धर्मकाङ्क्षया (dharmakāṅkṣayā) - with an ardent desire for (dharma) (by a desire for (dharma), longing for (dharma))

Words meanings and morphology

तत् (tat) - those (words) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

श्रुत्वा (śrutvā) - after hearing (having heard)

(indeclinable)

absolutive

Derived from root 'śru' with suffix '-tvā'.

Root: śru (class 5)

भरतः (bharataḥ) - Prince Bharata (Bharata)

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (a proper name), supporter, bearer

वाक्यम् (vākyam) - the words that were spoken (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

शोकेन (śokena) - due to his profound grief (by sorrow, with grief)

(noun)

Instrumental, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Root: śuc (class 1)

अभिपरिप्लुतः (abhipariplutaḥ) - completely overwhelmed (overwhelmed, deluged, covered)

(adjective)

Nominative, masculine, singular of abhiparipluta

pluta - swum, plunged, overwhelmed

Past Passive Participle

Derived from root 'plu' (to swim, to float, to overflow) with upasargas 'abhi' and 'pari'.

Prefixes: abhi+pari

Root: plu (class 1)

जगाम (jagāma) - he went (mentally) (went, proceeded)

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

मनसा (manasā) - in his thoughts (by mind, mentally, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

रामम् (rāmam) - to Lord Rama (to Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a proper name), charming, pleasing

धर्मज्ञः (dharmajñaḥ) - one who deeply understood (dharma) (knower of (dharma))

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of (dharma), righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – righteousness, duty, law, intrinsic nature, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, acquainted with, a knower
  adjective (masculine)
  Suffix derived from root 'jñā'.
  Root: jñā (class 9)

धर्मकाङ्क्षया (dharmakāṅkṣayā) - with an ardent desire for (dharma) (by a desire for (dharma), longing for (dharma))

(noun)

Instrumental, feminine, singular of dharmakāṅkṣā

dharmakāṅkṣā - desire for (dharma), longing for righteousness

Compound type : tatpuruṣa (dharma+kāṅkṣā)

• dharma – righteousness, duty, law, intrinsic nature, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• kāṅkṣā – desire, longing, wish, aspiration
  noun (feminine)
  From root 'kāṅkṣ' (to desire).
  Root: kāṅkṣ (class 1)