वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-76, verse-6

पित्रा भ्रात्रा च ते दत्तं राज्यं निहतकण्टकम् ।
तद्भुङ्क्ष्व मुदितामात्यः क्षिप्रमेवाभिषेचय ॥६॥

6. pitrā bhrātrā ca te dattaṃ rājyaṃ nihatakaṇṭakam ,
tadbhuṅkṣva muditāmātyaḥ kṣipramevābhiṣecaya.

6. pitrā bhrātrā ca te dattam rājyam nihatakaṇṭakam
tat bhuṅkṣva mudita-āmātyaḥ kṣipram eva abhiṣecaya

6. pitrā ca bhrātrā te nihatakaṇṭakam rājyam dattam
tat mudita-āmātyaḥ bhuṅkṣva eva kṣipram abhiṣecaya

6. This kingdom, freed from enemies, has been given to you by your father and brother. Therefore, enjoy it with joyful ministers, and quickly have yourself consecrated.

Words meanings summery:

• पित्रा (pitrā) - by your father (by the father)

• भ्रात्रा (bhrātrā) - by your brother (Rama) (by the brother)

• च (ca) - and (and, also)

• ते (te) - to you (to you, for you, by you, your)

• दत्तम् (dattam) - has been given (given, bestowed)

• राज्यम् (rājyam) - this kingdom (kingdom, reign, sovereignty)

• निहतकण्टकम् (nihatakaṇṭakam) - freed from enemies (free from thorns/enemies, pacified, undisputed)

• तत् (tat) - therefore (that, therefore)

• भुङ्क्ष्व (bhuṅkṣva) - enjoy it (the kingdom) (enjoy, rule, consume)

• मुदित-आमात्यः (mudita-āmātyaḥ) - with joyful ministers (having joyful ministers)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly)

• एव (eva) - immediately (indeed, only, just)

• अभिषेचय (abhiṣecaya) - have yourself consecrated (as king) (anoint, consecrate, enthrone)

Words meanings and morphology

पित्रा (pitrā) - by your father (by the father)

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father

भ्रात्रा (bhrātrā) - by your brother (Rama) (by the brother)

(noun)

Instrumental, masculine, singular of bhrātṛ

bhrātṛ - brother

च (ca) - and (and, also)

(indeclinable)

ते (te) - to you (to you, for you, by you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Dative 'to you' fits best with 'given'.

दत्तम् (dattam) - has been given (given, bestowed)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, bestowed

Past Passive Participle

Past passive participle of √dā (to give).

Root: dā (class 3)

Note: Agrees with 'rājyam'.

राज्यम् (rājyam) - this kingdom (kingdom, reign, sovereignty)

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, reign, sovereignty

Note: Subject of 'dattam'.

निहतकण्टकम् (nihatakaṇṭakam) - freed from enemies (free from thorns/enemies, pacified, undisputed)

(adjective)

Nominative, neuter, singular of nihatakaṇṭaka

nihatakaṇṭaka - free from thorns, without obstacles, pacified (lit. 'thorns removed')

Compound type : bahuvrihi (nihata+kaṇṭaka)

• nihata – removed, destroyed, slain
  adjective (neuter)
  Past Passive Participle
  Past passive participle of √han (to strike, slay) with prefix ni.
  Prefix: ni
  Root: han (class 2)
• kaṇṭaka – thorn, obstacle, enemy
  noun (masculine)

Note: Agrees with 'rājyam'.

तत् (tat) - therefore (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'rājyam', functioning as an adverbial bridge.

भुङ्क्ष्व (bhuṅkṣva) - enjoy it (the kingdom) (enjoy, rule, consume)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhuj

Imperative 2nd person singular middle voice.

Root: bhuj (class 7)

मुदित-आमात्यः (mudita-āmātyaḥ) - with joyful ministers (having joyful ministers)

(adjective)

Nominative, masculine, singular of muditāmātya

muditāmātya - having joyful ministers

Compound type : bahuvrihi (mudita+āmātya)

• mudita – rejoiced, glad, happy
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √mud (to rejoice).
  Root: mud (class 1)
• āmātya – minister, companion
  noun (masculine)

Note: Agrees with the implied subject 'you' (Bharata).

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly)

(adjective)

Accusative, neuter, singular of kṣipra

kṣipra - quick, swift, rapid

Note: Functions adverbially, modifying 'abhiṣecaya'.

एव (eva) - immediately (indeed, only, just)

(indeclinable)

अभिषेचय (abhiṣecaya) - have yourself consecrated (as king) (anoint, consecrate, enthrone)

(verb)

2nd person , singular, active, imperative (loṭ) of abhiṣic

Causative Imperative 2nd person singular active.

Prefix: abhi

Root: ṣic (class 6)