वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-76, verse-10
चरितब्रह्मचर्यस्य विद्या स्नातस्य धीमतः ।
धर्मे प्रयतमानस्य को राज्यं मद्विधो हरेत् ॥१०॥
धर्मे प्रयतमानस्य को राज्यं मद्विधो हरेत् ॥१०॥
10. caritabrahmacaryasya vidyā snātasya dhīmataḥ ,
dharme prayatamānasya ko rājyaṃ madvidho haret.
dharme prayatamānasya ko rājyaṃ madvidho haret.
10.
caritabrahmacaryasya vidyā snātasya dhīmataḥ
dharme prayatamānasya kaḥ rājyam madvidhaḥ haret
dharme prayatamānasya kaḥ rājyam madvidhaḥ haret
10.
kaḥ madvidhaḥ caritabrahmacaryasya vidyā snātasya
dhīmataḥ dharme prayatamānasya rājyam haret
dhīmataḥ dharme prayatamānasya rājyam haret
10.
Who, being like me, would seize the kingdom from one who has observed the vow of celibacy (brahmacarya), who has completed his education, who is intelligent, and who endeavors in (dharma)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- चरितब्रह्मचर्यस्य (caritabrahmacaryasya) - of one (Rama) who has strictly observed the student's vow of celibacy (brahmacarya) (of one who has practiced (brahmacarya))
- विद्या (vidyā) - by virtue of knowledge (referring to the completion of studies) (knowledge, learning, science)
- स्नातस्य (snātasya) - of one (Rama) who has completed his Vedic studies (symbolized by the ritual bath) (of one who has bathed, of one who has completed studies)
- धीमतः (dhīmataḥ) - of the intelligent and discerning one (Rama) (of the wise, of the intelligent)
- धर्मे (dharme) - in the path of (dharma) (in (dharma), in righteousness, in duty)
- प्रयतमनस्य (prayatamanasya) - of one (Rama) who consistently strives (of one who strives, of one who endeavors)
- कः (kaḥ) - who (among honest people) (who, what)
- राज्यम् (rājyam) - the royal kingdom (kingdom, sovereignty, dominion)
- मद्विधः (madvidhaḥ) - a person like myself (Bharata) (one like me, of my kind)
- हरेत् (haret) - would dare to seize (would take, should seize, might carry away)
Words meanings and morphology
चरितब्रह्मचर्यस्य (caritabrahmacaryasya) - of one (Rama) who has strictly observed the student's vow of celibacy (brahmacarya) (of one who has practiced (brahmacarya))
(adjective)
Genitive, masculine, singular of caritabrahmacarya
caritabrahmacarya - one who has performed or observed (brahmacarya)
Compound type : bahuvrīhi (carita+brahmacarya)
- carita – practiced, observed, performed
adjective (neuter)
Past Passive Participle
Derived from root 'car' (to move, to perform, to practice).
Root: car (class 1) - brahmacarya – student life, celibacy, religious studentship
noun (neuter)
विद्या (vidyā) - by virtue of knowledge (referring to the completion of studies) (knowledge, learning, science)
(noun)
Instrumental, feminine, singular of vidyā
vidyā - knowledge, learning, science, wisdom
Root: vid (class 2)
Note: Used here as instrumental, meaning 'by means of knowledge' or 'in relation to knowledge', qualifying 'snātasya'.
स्नातस्य (snātasya) - of one (Rama) who has completed his Vedic studies (symbolized by the ritual bath) (of one who has bathed, of one who has completed studies)
(adjective)
Genitive, masculine, singular of snāta
snāta - bathed, purified, washed, one who has completed a course of sacred study
Past Passive Participle
Derived from root 'snā' (to bathe, to wash).
Root: snā (class 2)
धीमतः (dhīmataḥ) - of the intelligent and discerning one (Rama) (of the wise, of the intelligent)
(adjective)
Genitive, masculine, singular of dhīmat
dhīmat - wise, intelligent, sensible, clever
Derived from 'dhī' (intellect) with suffix '-mat'.
धर्मे (dharme) - in the path of (dharma) (in (dharma), in righteousness, in duty)
(noun)
Locative, masculine, singular of dharma
dharma - righteousness, duty, law, natural law, intrinsic nature, constitution, virtue
Root: dhṛ (class 1)
प्रयतमनस्य (prayatamanasya) - of one (Rama) who consistently strives (of one who strives, of one who endeavors)
(adjective)
Genitive, masculine, singular of prayatatamāna
yat - to strive, to endeavor, to exert oneself
Present Middle Participle
Derived from root 'yat' (to strive) with upasarga 'pra' and the middle voice ending.
Prefix: pra
Root: yat (class 1)
कः (kaḥ) - who (among honest people) (who, what)
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which, why
राज्यम् (rājyam) - the royal kingdom (kingdom, sovereignty, dominion)
(noun)
Accusative, neuter, singular of rājya
rājya - kingdom, realm, sovereignty, government
मद्विधः (madvidhaḥ) - a person like myself (Bharata) (one like me, of my kind)
(adjective)
Nominative, masculine, singular of madvidha
madvidha - like me, of my kind or sort
Compound type : tatpuruṣa (mat+vidha)
- mat – from me
pronoun
Ablative of 'asmad' (I, me), used as the first part of a compound. - vidha – kind, sort, manner, form
noun (masculine)
हरेत् (haret) - would dare to seize (would take, should seize, might carry away)
(verb)
3rd person , singular, active, optative (vidhilin) of hṛ
Root: hṛ (class 1)