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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-92, verse-10

उपचारैर्यथाशक्ति कलहोपरि पूजयेत् ।
पूजान्ते समिदन्नज्यैर्होम।
कुर्याद्यथाविधि ॥१०॥
10. upacārairyathāśakti kalahopari pūjayet .
pūjānte samidannajyairhoma.
kuryādyathāvidhi.
10. upacāraiḥ yathāśakti kalahopari pūjayet
pūjānte samidannājyaiḥ homaḥ kuryāt yathāvidhi
10. One should offer worship with appropriate services, according to one's capacity (śakti), for the cessation of discord (kalaha). At the conclusion of this worship (pūjā), a fire ritual (homa) should be performed according to prescribed rules, using sacred firewood (samidh), cooked food (anna), and clarified butter (ājya).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उपचारैः (upacāraiḥ) - with appropriate ritual services/offerings (with offerings, services, respects)
  • यथाशक्ति (yathāśakti) - according to one's capacity (śakti) (according to one's capacity/power)
  • कलहोपरि (kalahopari) - for the cessation or overcoming of discord (kalaha) (after/above the dispute/discord)
  • पूजयेत् (pūjayet) - one should worship
  • पूजान्ते (pūjānte) - at the conclusion of the worship (pūjā) (at the end of the worship)
  • समिदन्नाज्यैः (samidannājyaiḥ) - using sacred firewood (samidh), cooked food (anna), and clarified butter (ājya) (with firewood, food, and ghee)
  • होमः (homaḥ) - a fire ritual (homa) (a fire ritual)
  • कुर्यात् (kuryāt) - one should perform/do
  • यथाविधि (yathāvidhi) - according to the rules/injunctions

Words meanings and morphology

उपचारैः (upacāraiḥ) - with appropriate ritual services/offerings (with offerings, services, respects)
(noun)
Instrumental, masculine, plural of upacāra
upacāra - service, attendance, offering, respectful treatment
Derived from upa-√car (to approach, attend)
Prefix: upa
Root: car (class 1)
यथाशक्ति (yathāśakti) - according to one's capacity (śakti) (according to one's capacity/power)
(indeclinable)
Compound type : avyayībhāva (yathā+śakti)
  • yathā – as, according to, in such a manner
    indeclinable
  • śakti – power, capacity, ability, energy (śakti)
    noun (feminine)
    Derived from √śak (to be able)
    Root: śak (class 5)
कलहोपरि (kalahopari) - for the cessation or overcoming of discord (kalaha) (after/above the dispute/discord)
(indeclinable)
Compound type : tatpuruṣa (kalaha+upari)
  • kalaha – dispute, quarrel, strife, discord
    noun (masculine)
    Root: kal (class 1)
  • upari – above, upon, after, later
    indeclinable
पूजयेत् (pūjayet) - one should worship
(verb)
3rd person , singular, active, optative (vidhiliṅ) of pūj
Root: pūj (class 10)
पूजान्ते (pūjānte) - at the conclusion of the worship (pūjā) (at the end of the worship)
(noun)
Locative, masculine, singular of pūjānta
pūjānta - end of worship
Compound type : tatpuruṣa (pūjā+anta)
  • pūjā – worship, adoration, ritual offering
    noun (feminine)
    Derived from √pūj (to worship)
    Root: pūj (class 10)
  • anta – end, boundary, conclusion
    noun (masculine)
समिदन्नाज्यैः (samidannājyaiḥ) - using sacred firewood (samidh), cooked food (anna), and clarified butter (ājya) (with firewood, food, and ghee)
(noun)
Instrumental, neuter, plural of samidannājya
samidannājya - firewood, food, and ghee (collectively)
Compound type : dvandva (samidh+anna+ājya)
  • samidh – sacred firewood (used in rituals), fuel
    noun (feminine)
  • anna – food, grain, cooked rice
    noun (neuter)
    Past Passive Participle
    PPP of √ad (to eat), here used as a noun
    Root: ad (class 2)
  • ājya – clarified butter, ghee
    noun (neuter)
होमः (homaḥ) - a fire ritual (homa) (a fire ritual)
(noun)
Nominative, masculine, singular of homa
homa - an oblation, a fire ritual (homa)
Derived from √hu (to offer)
Root: hu (class 3)
कुर्यात् (kuryāt) - one should perform/do
(verb)
3rd person , singular, active, optative (vidhiliṅ) of kṛ
Root: kṛ (class 8)
यथाविधि (yathāvidhi) - according to the rules/injunctions
(indeclinable)
Compound type : avyayībhāva (yathā+vidhi)
  • yathā – as, according to, in such a manner
    indeclinable
  • vidhi – rule, injunction, ordinance, method, prescribed act
    noun (masculine)
    Derived from vi-√dhā (to arrange, ordain)
    Prefix: vi
    Root: dhā (class 3)