मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-91, verse-12
शतसंख्या हि ते देवा भविष्या भाविनो मनोः ।
यत्पुत्राणां शतं भावि तद्देवानां तदा शतम् ॥१२॥
यत्पुत्राणां शतं भावि तद्देवानां तदा शतम् ॥१२॥
12. śatasaṃkhyā hi te devā bhaviṣyā bhāvino manoḥ .
yatputrāṇāṃ śataṃ bhāvi taddevānāṃ tadā śatam.
yatputrāṇāṃ śataṃ bhāvi taddevānāṃ tadā śatam.
12.
śatasaṅkhyā hi te devāḥ bhaviṣyāḥ bhāvinaḥ manoḥ
yatputrāṇām śatam bhāvi tat devānām tadā śatam
yatputrāṇām śatam bhāvi tat devānām tadā śatam
12.
Indeed, those gods, numbering one hundred, will be associated with the coming Manu; for just as there will be a hundred of his sons, so too will there be a hundred gods at that time.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शतसङ्ख्या (śatasaṅkhyā) - numbering one hundred, a hundred in number
- हि (hi) - indeed, surely, for
- ते (te) - those
- देवाः (devāḥ) - gods, deities
- भविष्याः (bhaviṣyāḥ) - will be, destined to be
- भाविनः (bhāvinaḥ) - of the coming Manu (of the future, of the coming, of the existing)
- मनोः (manoḥ) - of Manu
- यत्पुत्राणाम् (yatputrāṇām) - whose sons, of whose sons
- शतम् (śatam) - a hundred
- भावि (bhāvi) - will be, is to be
- तत् (tat) - that, so, then
- देवानाम् (devānām) - of the gods
- तदा (tadā) - then, at that time
- शतम् (śatam) - a hundred
Words meanings and morphology
शतसङ्ख्या (śatasaṅkhyā) - numbering one hundred, a hundred in number
(adjective)
Nominative, feminine, singular of śatasaṅkhyā
śatasaṅkhyā - a hundred in number, amounting to a hundred
compound of śata (hundred) and saṅkhyā (number)
Compound type : karmadhāraya (śata+saṅkhyā)
- śata – hundred
numeral (neuter) - saṅkhyā – number, enumeration
noun (feminine)
Prefix: sam
Root: khyā (class 2)
Note: Functions adjectivally for devāḥ (masculine plural).
हि (hi) - indeed, surely, for
(indeclinable)
ते (te) - those
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Note: Refers to devāḥ.
देवाः (devāḥ) - gods, deities
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
भविष्याः (bhaviṣyāḥ) - will be, destined to be
(adjective)
Nominative, masculine, plural of bhaviṣya
bhaviṣya - future, about to be, destined to be
Future Passive Participle
derived from root bhū (to be) + iṣya suffix. Functions as adjective/predicate.
Root: bhū (class 1)
भाविनः (bhāvinaḥ) - of the coming Manu (of the future, of the coming, of the existing)
(adjective)
Genitive, masculine, singular of bhāvin
bhāvin - future, impending, existing, about to be
Present Active Participle or agent noun
derived from root bhū (to be) + in suffix
Root: bhū (class 1)
मनोः (manoḥ) - of Manu
(proper noun)
Genitive, masculine, singular of manu
manu - a progenitor of mankind, the mythical ancestor and lawgiver
Root: man (class 4)
यत्पुत्राणाम् (yatputrāṇām) - whose sons, of whose sons
(noun)
Genitive, masculine, plural of yatputra
yatputra - whose son, the son of whom
compound of yat (who/which) and putra (son)
Compound type : bahuvrīhi (yat+putra)
- yat – who, which, what
pronoun (neuter) - putra – son, child
noun (masculine)
Note: Refers to the sons of Manu.
शतम् (śatam) - a hundred
(numeral)
Note: Predicate for putrāṇām and devānām.
भावि (bhāvi) - will be, is to be
(adjective)
Nominative, neuter, singular of bhāvin
bhāvin - future, impending, existing, about to be
Future Active Participle or Gerundive
derived from root bhū (to be) + in suffix. Here acting as a predicate.
Root: bhū (class 1)
तत् (tat) - that, so, then
(indeclinable)
Note: Connective particle, "thus" or "then".
देवानाम् (devānām) - of the gods
(noun)
Genitive, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
तदा (tadā) - then, at that time
(indeclinable)
adverb derived from tad
Note: Temporal adverb.
शतम् (śatam) - a hundred
(numeral)
Note: Predicate.