महाभारतः mahābhārataḥ - book-6, chapter-66, verse-9

कवचोपहितैर्गात्रैर्हस्तैश्च समलंकृतैः ।
मुखैश्च चन्द्रसंकाशै रक्तान्तनयनैः शुभैः ॥९॥

9. kavacopahitairgātrairhastaiśca samalaṁkṛtaiḥ ,
mukhaiśca candrasaṁkāśai raktāntanayanaiḥ śubhaiḥ.

9. kavacopahitaiḥ gātraiḥ hastaiḥ ca samalaṅkṛtaiḥ
mukhaiḥ ca candrasaṃkāśaiḥ raktāntanayanaiḥ śubhaiḥ

9. kavacopahitaiḥ gātraiḥ samalaṅkṛtaiḥ hastaiḥ ca
candrasaṃkāśaiḥ raktāntanayanaiḥ śubhaiḥ mukhaiḥ ca

9. With bodies clad in armor, with hands well-adorned, and with faces bright as the moon, having red-cornered eyes, and being auspicious (or beautiful).

Words meanings summery:

• कवचोपहितैः (kavacopahitaiḥ) - by those clad in armor

• गात्रैः (gātraiḥ) - by limbs, by bodies

• हस्तैः (hastaiḥ) - by hands

• च (ca) - and

• समलङ्कृतैः (samalaṅkṛtaiḥ) - by those well-adorned, by those fully decorated

• मुखैः (mukhaiḥ) - by faces

• च (ca) - and

• चन्द्रसंकाशैः (candrasaṁkāśaiḥ) - by those resembling the moon, by moon-like

• रक्तान्तनयनैः (raktāntanayanaiḥ) - by those with red-cornered eyes

• शुभैः (śubhaiḥ) - by auspicious ones, by beautiful ones

Words meanings and morphology

कवचोपहितैः (kavacopahitaiḥ) - by those clad in armor

(adjective)

Instrumental, neuter, plural of kavacopahita

kavacopahita - clad in armor, covered with armor

Past Passive Participle

Compound of 'kavaca' (armor) and 'upahita' (placed on, clad, from root 'dhā' with prefix 'upa')

Compound type : tatpuruṣa (kavaca+upahita)

• kavaca – armor, mail, cuirass
  noun (masculine)
• upahita – placed on, put on, adorned, clad
  participle
  Past Passive Participle
  Derived from root 'dhā' (to place, put) with prefix 'upa'
  Prefix: upa
  Root: dhā (class 3)

Note: Agrees with 'gātraiḥ'.

गात्रैः (gātraiḥ) - by limbs, by bodies

(noun)

Instrumental, neuter, plural of gātra

gātra - limb, body, member

Root: gā (class 3)

हस्तैः (hastaiḥ) - by hands

(noun)

Instrumental, masculine, plural of hasta

hasta - hand, arm, trunk of an elephant

च (ca) - and

(indeclinable)

समलङ्कृतैः (samalaṅkṛtaiḥ) - by those well-adorned, by those fully decorated

(adjective)

Instrumental, masculine, plural of samalaṅkṛta

samalaṅkṛta - well-adorned, fully decorated, embellished

Past Passive Participle

Derived from root 'kṛ' (to make) with prefixes 'sam' and 'alaṃ'

Prefixes: sam+alaṃ

Root: kṛ (class 8)

Note: Agrees with 'hastaiḥ'.

मुखैः (mukhaiḥ) - by faces

(noun)

Instrumental, neuter, plural of mukha

mukha - face, mouth, front, chief

च (ca) - and

(indeclinable)

चन्द्रसंकाशैः (candrasaṁkāśaiḥ) - by those resembling the moon, by moon-like

(adjective)

Instrumental, neuter, plural of candrasaṃkāśa

candrasaṁkāśa - moon-like, resembling the moon, appearing as the moon

Compound of 'candra' (moon) and 'saṃkāśa' (resembling, appearing)

Compound type : tatpuruṣa (candra+saṃkāśa)

• candra – moon, luminous, shining
  noun (masculine)
  Root: cand (class 1)
• saṃkāśa – resembling, similar to, appearance
  adjective
  From root 'kāś' (to appear, shine) with prefix 'sam'
  Prefix: sam
  Root: kāś (class 1)

Note: Agrees with 'mukhaiḥ'.

रक्तान्तनयनैः (raktāntanayanaiḥ) - by those with red-cornered eyes

(adjective)

Instrumental, neuter, plural of raktāntanayana

raktāntanayana - having eyes with red corners

Bahuvrīhi compound of 'rakta' (red), 'anta' (corner, end), and 'nayana' (eye)

Compound type : bahuvrīhi (rakta+anta+nayana)

• rakta – red, dyed, colored, passionate
  adjective
  Past Passive Participle
  Derived from root 'rañj' (to color, dye)
  Root: rañj (class 1)
• anta – end, border, corner, vicinity
  noun (masculine)
  Root: am (class 1)
• nayana – eye, leading, guiding
  noun (neuter)
  From root 'nī' (to lead)
  Root: nī (class 1)

Note: Agrees with 'mukhaiḥ'.

शुभैः (śubhaiḥ) - by auspicious ones, by beautiful ones

(adjective)

Instrumental, neuter, plural of śubha

śubha - auspicious, beautiful, radiant, good, pure

Root: śubh (class 1)

Note: Agrees with 'mukhaiḥ'.