महाभारतः mahābhārataḥ - book-5, chapter-41, verse-6

ब्राह्मीं हि योनिमापन्नः सुगुह्यमपि यो वदेत् ।
न तेन गर्ह्यो देवानां तस्मादेतद्ब्रवीमि ते ॥६॥

6. brāhmīṁ hi yonimāpannaḥ suguhyamapi yo vadet ,
na tena garhyo devānāṁ tasmādetadbravīmi te.

6. brāhmīm hi yonim āpannaḥ suguhyam api yaḥ vadet
| na tena garhyaḥ devānām tasmāt etat bravīmi te

6. Indeed, whoever, having attained a divine (brahman-related) birth, speaks even what is very secret, is not to be censured by the gods. Therefore, I tell you this.

Words meanings summery:

• ब्राह्मीम् (brāhmīm) - divine, relating to Brahman, sacred

• हि (hi) - indeed, surely, for

• योनिम् (yonim) - womb, source, origin, birth

• आपन्नः (āpannaḥ) - obtained, reached, attained, having reached

• सुगुह्यम् (suguhyam) - very secret, well-hidden

• अपि (api) - even, also, too

• यः (yaḥ) - who, which (masculine)

• वदेत् (vadet) - should speak, would speak

• न (na) - not

• तेन (tena) - by such a person (by him, by that)

• गर्ह्यः (garhyaḥ) - to be censured, blameable

• देवानाम् (devānām) - of the gods

• तस्मात् (tasmāt) - therefore, from that

• एतत् (etat) - this (neuter)

• ब्रवीमि (bravīmi) - I tell, I speak

• ते (te) - to you, for you

Words meanings and morphology

ब्राह्मीम् (brāhmīm) - divine, relating to Brahman, sacred

(adjective)

Accusative, feminine, singular of brāhmī

brāhmī - relating to Brahman, divine, sacred, intellectual

हि (hi) - indeed, surely, for

(indeclinable)

योनिम् (yonim) - womb, source, origin, birth

(noun)

Accusative, feminine, singular of yoni

yoni - womb, source, origin, birth

आपन्नः (āpannaḥ) - obtained, reached, attained, having reached

(adjective)

Nominative, masculine, singular of āpanna

āpanna - obtained, reached, attained, having reached, having undergone

Past Passive Participle

Derived from root āp (to obtain) with prefix ā

Prefix: ā

Root: āp (class 5)

Note: Functions as an agent here, 'one who has attained'.

सुगुह्यम् (suguhyam) - very secret, well-hidden

(adjective)

Accusative, neuter, singular of suguhya

suguhya - very secret, well-hidden, profoundly mysterious

Compound of su (good, well, very) and guhya (secret, hidden, to be concealed - gerundive of guh)

Compound type : tatpuruṣa (su+guhya)

• su – good, well, very
  indeclinable
• guhya – secret, hidden, to be concealed
  adjective (neuter)
  Gerundive
  Derived from root guh (to hide)
  Root: guh (class 1)

अपि (api) - even, also, too

(indeclinable)

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

वदेत् (vadet) - should speak, would speak

(verb)

3rd person , singular, active, optative (liṅ) of vad

Optative Active

Root vad (Class 1)

Root: vad (class 1)

न (na) - not

(indeclinable)

तेन (tena) - by such a person (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it (demonstrative pronoun)

गर्ह्यः (garhyaḥ) - to be censured, blameable

(adjective)

Nominative, masculine, singular of garhya

garhya - to be blamed, censurable, blameable

Gerundive

Derived from root garh (to blame, censure)

Root: garh (class 1)

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative of tad (that), used adverbially.

एतत् (etat) - this (neuter)

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun)

ब्रवीमि (bravīmi) - I tell, I speak

(verb)

1st person , singular, active, present (lat) of brū

Present Active

Root brū (Class 2, also takes special forms)

Root: brū (class 2)

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you

Enclitic form of the second person pronoun.

Note: Here used in dative sense: 'to you'.