महाभारतः mahābhārataḥ - book-5, chapter-41, verse-10

भगवन्संशयः कश्चिद्धृतराष्ट्रस्य मानसे ।
यो न शक्यो मया वक्तुं तमस्मै वक्तुमर्हसि ।
यं श्रुत्वायं मनुष्येन्द्रः सुखदुःखातिगो भवेत् ॥१०॥

10. bhagavansaṁśayaḥ kaściddhṛtarāṣṭrasya mānase ,
yo na śakyo mayā vaktuṁ tamasmai vaktumarhasi ,
yaṁ śrutvāyaṁ manuṣyendraḥ sukhaduḥkhātigo bhavet.

10. bhagavan saṃśayaḥ kaścit dhṛtarāṣṭrasya
mānase yaḥ na śakyaḥ mayā vaktum
tam asmai vaktum arhasi yam śrutvā ayam
manuṣyendraḥ sukhaduḥkhātigaḥ bhavet

10. O Revered One, there is a certain doubt in Dhṛtarāṣṭra's mind that I am unable to articulate. You ought to speak about it to him, so that hearing it, this lord of men may transcend pleasure and pain.

Words meanings summery:

• भगवन् (bhagavan) - O Revered One (addressing Sanatsujāta) (O Revered One, O Blessed One)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• कश्चित् (kaścit) - a certain (someone, something, any, a certain)

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

• मानसे (mānase) - in (his) mind (in the mind, in the intellect)

• यः (yaḥ) - which (doubt) (who, which)

• न (na) - not (not, no)

• शक्यः (śakyaḥ) - able to be expressed (possible, capable, able to be done)

• मया (mayā) - by me

• वक्तुम् (vaktum) - to articulate, to speak (to speak, to say)

• तम् (tam) - that (doubt) (him, that)

• अस्मै (asmai) - to him (Dhṛtarāṣṭra) (to this, for this, to him)

• वक्तुम् (vaktum) - to speak (to speak, to say)

• अर्हसि (arhasi) - you ought to (you are worthy, you ought, you should)

• यम् (yam) - which (doubt/knowledge) (whom, which)

• श्रुत्वा (śrutvā) - hearing (having heard)

• अयम् (ayam) - this (Dhṛtarāṣṭra) (this, he)

• मनुष्येन्द्रः (manuṣyendraḥ) - lord of men (Dhṛtarāṣṭra) (lord of men, king)

• सुखदुःखातिगः (sukhaduḥkhātigaḥ) - transcending pleasure and pain

• भवेत् (bhavet) - may become, may be (may be, should be, would become)

Words meanings and morphology

भगवन् (bhagavan) - O Revered One (addressing Sanatsujāta) (O Revered One, O Blessed One)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, revered

Root: bhaj (class 1)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From root 'śī' with prefix 'sam'

Prefix: sam

Root: śī (class 2)

कश्चित् (kaścit) - a certain (someone, something, any, a certain)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - some, any, a certain one

Fusion of 'kim' and 'cit'

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (proper name, the blind king of Hastināpura)

मानसे (mānase) - in (his) mind (in the mind, in the intellect)

(noun)

Locative, neuter, singular of mānasa

mānasa - mind, intellect, mental

From 'manas'

Root: man (class 4)

यः (yaḥ) - which (doubt) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

न (na) - not (not, no)

(indeclinable)

शक्यः (śakyaḥ) - able to be expressed (possible, capable, able to be done)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able to be done

Gerundive (karmaṇi kṛt)

From root 'śak'

Root: śak (class 5)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

वक्तुम् (vaktum) - to articulate, to speak (to speak, to say)

(indeclinable)

Infinitive

From root 'vac'

Root: vac (class 2)

तम् (tam) - that (doubt) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अस्मै (asmai) - to him (Dhṛtarāṣṭra) (to this, for this, to him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

वक्तुम् (vaktum) - to speak (to speak, to say)

(indeclinable)

Infinitive

From root 'vac'

Root: vac (class 2)

अर्हसि (arhasi) - you ought to (you are worthy, you ought, you should)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present (Laṭ) second singular active

Root 'arh'

Root: arh (class 1)

यम् (yam) - which (doubt/knowledge) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

श्रुत्वा (śrutvā) - hearing (having heard)

(indeclinable)

Absolutive/Gerund

From root 'śru'

Root: śru (class 5)

अयम् (ayam) - this (Dhṛtarāṣṭra) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

मनुष्येन्द्रः (manuṣyendraḥ) - lord of men (Dhṛtarāṣṭra) (lord of men, king)

(noun)

Nominative, masculine, singular of manuṣyendra

manuṣyendra - king, lord of men

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
  Root: man (class 4)
• indra – chief, lord, god Indra
  noun (masculine)

सुखदुःखातिगः (sukhaduḥkhātigaḥ) - transcending pleasure and pain

(adjective)

Nominative, masculine, singular of sukhaduḥkhātiga

sukhaduḥkhātiga - one who has gone beyond pleasure and pain

Compound type : tatpuruṣa (sukha+duḥkha+atiga)

• sukha – pleasure, happiness, comfort
  noun (neuter)
• duḥkha – pain, sorrow, suffering
  noun (neuter)
• atiga – one who has gone beyond, surpassed
  adjective (masculine)
  From root 'gā' with prefix 'ati'
  Prefix: ati
  Root: gā (class 2)

भवेत् (bhavet) - may become, may be (may be, should be, would become)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative (VidhiLiṅ) third singular active

Root 'bhū'

Root: bhū (class 1)