महाभारतः
mahābhārataḥ
-
book-5, chapter-41, verse-1
धृतराष्ट्र उवाच ।
अनुक्तं यदि ते किंचिद्वाचा विदुर विद्यते ।
तन्मे शुश्रूषवे ब्रूहि विचित्राणि हि भाषसे ॥१॥
अनुक्तं यदि ते किंचिद्वाचा विदुर विद्यते ।
तन्मे शुश्रूषवे ब्रूहि विचित्राणि हि भाषसे ॥१॥
1. dhṛtarāṣṭra uvāca ,
anuktaṁ yadi te kiṁcidvācā vidura vidyate ,
tanme śuśrūṣave brūhi vicitrāṇi hi bhāṣase.
anuktaṁ yadi te kiṁcidvācā vidura vidyate ,
tanme śuśrūṣave brūhi vicitrāṇi hi bhāṣase.
1.
dhṛtarāṣṭra uvāca | anuktam yadi te kiñcit vācā vidura
vidyate | tat me śuśrūṣave brūhi vicitrāṇi hi bhāṣase
vidyate | tat me śuśrūṣave brūhi vicitrāṇi hi bhāṣase
1.
Dhṛtarāṣṭra said: "Vidura, if there is anything you have not yet spoken of, please tell it to me, for I desire to hear, and you indeed speak wondrously."
Words meanings summery:
(Scroll down for elaborated words morphology)
- धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra
- उवाच (uvāca) - said, spoke
- अनुक्तम् (anuktam) - unspoken, unsaid
- यदि (yadi) - if
- ते (te) - by you (by you, to you, your)
- किञ्चित् (kiñcit) - anything (anything, something)
- वाचा (vācā) - by speaking (by speech, by word)
- विदुर (vidura) - Vidura
- विद्यते (vidyate) - remains, exists (exists, is found, is present)
- तत् (tat) - that (referring to 'anuktam kiñcit') (that, therefore)
- मे (me) - to me (to me, for me, my)
- शुश्रूषवे (śuśrūṣave) - to me, who desires to hear (from you) (to one who desires to hear, to a listener)
- ब्रूहि (brūhi) - tell (it) (tell, speak)
- विचित्राणि (vicitrāṇi) - wondrous (things/words) (wondrous, variegated, strange)
- हि (hi) - for (indeed, for, because)
- भाषसे (bhāṣase) - you speak
Words meanings and morphology
धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra
(proper noun)
Nominative, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - Dhritarashtra (name of a king, literally 'he who holds the kingdom')
Compound of dhṛta (held) and rāṣṭra (kingdom).
Compound type : bahuvrīhi (dhṛta+rāṣṭra)
- dhṛta – held, borne, supported
adjective
Past Passive Participle
From root dhṛ (to hold, bear).
Root: dhṛ (class 1) - rāṣṭra – kingdom, country, realm
noun (neuter)
Root: rāj (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active 3rd person singular of vac.
Root: vac (class 2)
अनुक्तम् (anuktam) - unspoken, unsaid
(adjective)
Nominative, neuter, singular of anukta
anukta - unspoken, unsaid, not mentioned
Past Passive Participle
Negated form of ukta (spoken), which is from root vac.
Compound type : nañ-tatpuruṣa (an+ukta)
- an – not, un-
indeclinable
Negative prefix. - ukta – spoken, said
adjective
Past Passive Participle
From root vac.
Root: vac (class 2)
यदि (yadi) - if
(indeclinable)
ते (te) - by you (by you, to you, your)
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
किञ्चित् (kiñcit) - anything (anything, something)
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - anything, something
Indefinite pronoun.
वाचा (vācā) - by speaking (by speech, by word)
(noun)
Instrumental, feminine, singular of vāc
vāc - speech, word, voice
Root: vac (class 2)
विदुर (vidura) - Vidura
(proper noun)
Vocative, masculine, singular of vidura
vidura - Vidura (name of a wise minister)
विद्यते (vidyate) - remains, exists (exists, is found, is present)
(verb)
3rd person , singular, middle, present (laṭ) of vid
Present middle 3rd person singular of the root vid (to be, exist) belonging to class 4.
Root: vid (class 4)
तत् (tat) - that (referring to 'anuktam kiñcit') (that, therefore)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
Demonstrative pronoun.
मे (me) - to me (to me, for me, my)
(pronoun)
Dative, singular of asmad
asmad - I, me
शुश्रूषवे (śuśrūṣave) - to me, who desires to hear (from you) (to one who desires to hear, to a listener)
(adjective)
Dative, masculine, singular of śuśrūṣu
śuśrūṣu - desirous of hearing, wishing to obey, attentive
Desiderative adjective
From desiderative stem of root śru (to hear) with suffix -u.
Root: śru (class 1)
Note: It is an adjective qualifying an implied 'me'.
ब्रूहि (brūhi) - tell (it) (tell, speak)
(verb)
2nd person , singular, active, imperative (loṭ) of brū
Imperative active 2nd person singular of root brū/vac.
Root: brū/vac (class 2)
विचित्राणि (vicitrāṇi) - wondrous (things/words) (wondrous, variegated, strange)
(adjective)
Accusative, neuter, plural of vicitra
vicitra - variegated, manifold, strange, wonderful, beautiful
From vi (prefix) + citra (clear, bright, wonderful).
Compound type : pra-ādi-samāsa (vi+citra)
- vi – apart, asunder, thoroughly
indeclinable
Prefix. - citra – clear, bright, distinct, wonderful, beautiful
adjective
Root: cit (class 1)
Note: Qualifies implied 'things' or 'words'.
हि (hi) - for (indeed, for, because)
(indeclinable)
Particle.
भाषसे (bhāṣase) - you speak
(verb)
2nd person , singular, middle, present (laṭ) of bhāṣ
Present middle 2nd person singular of root bhāṣ.
Root: bhāṣ (class 1)