महाभारतः mahābhārataḥ - book-5, chapter-2, verse-4

दुर्योधनस्यापि मतं च वेत्तुं वक्तुं च वाक्यानि युधिष्ठिरस्य ।
प्रियं मम स्याद्यदि तत्र कश्चिद्व्रजेच्छमार्थं कुरुपाण्डवानाम् ॥४॥

4. duryodhanasyāpi mataṁ ca vettuṁ; vaktuṁ ca vākyāni yudhiṣṭhirasya ,
priyaṁ mama syādyadi tatra kaści;dvrajecchamārthaṁ kurupāṇḍavānām.

4. duryodhanasya api matam ca vettum
vaktum ca vākyāni yudhiṣṭhirasya
priyam mama syāt yadi tatra kaścit
vrajet śamārtham kurupāṇḍavānām

4. It would be dear to me if someone would go there for the sake of peace between the Kurus and Pandavas, both to understand Duryodhana's opinion and to convey Yudhishthira's words.

Words meanings summery:

• दुर्योधनस्य (duryodhanasya) - of Duryodhana

• अपि (api) - also, even, too

• मतम् (matam) - opinion, thought, belief

• च (ca) - and

• वेत्तुम् (vettum) - to know, to understand

• वक्तुम् (vaktum) - to speak, to say

• च (ca) - and

• वाक्यानि (vākyāni) - words, statements, sentences

• युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhishthira

• प्रियम् (priyam) - dear, pleasing, beloved

• मम (mama) - my, to me

• स्यात् (syāt) - would be, may be

• यदि (yadi) - if

• तत्र (tatra) - there, in that place

• कश्चित् (kaścit) - someone, anyone, a certain (person)

• व्रजेत् (vrajet) - would go, should go

• शमार्थम् (śamārtham) - for the sake of peace, for peace

• कुरुपाण्डवानाम् (kurupāṇḍavānām) - of the Kurus and Pandavas

Words meanings and morphology

दुर्योधनस्य (duryodhanasya) - of Duryodhana

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

अपि (api) - also, even, too

(indeclinable)

मतम् (matam) - opinion, thought, belief

(noun)

Accusative, neuter, singular of mata

mata - opinion, thought, belief, doctrine

Past Passive Participle

From root man (to think), suffixed with -ta

Root: man (class 4)

च (ca) - and

(indeclinable)

वेत्तुम् (vettum) - to know, to understand

(indeclinable)

Infinitive

Infinitive form from root 'vid' with suffix -tum

Root: vid (class 2)

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Infinitive

Infinitive form from root 'vac' with suffix -tum

Root: vac (class 2)

च (ca) - and

(indeclinable)

वाक्यानि (vākyāni) - words, statements, sentences

(noun)

Accusative, neuter, plural of vākya

vākya - word, statement, sentence, speech

युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhishthira

(proper noun)

Genitive, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother)

प्रियम् (priyam) - dear, pleasing, beloved

(adjective)

Nominative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

स्यात् (syāt) - would be, may be

(verb)

3rd person , singular, active, potential (vidhi liṅ) of as

Potential Mood

3rd person singular, Potential Mood (vidhi liṅ)

Root: as (class 2)

यदि (yadi) - if

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

कश्चित् (kaścit) - someone, anyone, a certain (person)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, any, a certain

Compound type : avyayībhāva (kim+cit)

• kim – who, what, which
  pronoun
• cit – a particle denoting indefiniteness (e.g., 'some', 'any')
  indeclinable

व्रजेत् (vrajet) - would go, should go

(verb)

3rd person , singular, active, potential (vidhi liṅ) of vraj

Potential Mood

3rd person singular, Potential Mood (vidhi liṅ)

Root: vraj (class 1)

शमार्थम् (śamārtham) - for the sake of peace, for peace

(noun)

Accusative, masculine, singular of śamārtha

śamārtha - for the purpose of peace, for peace

Compound type : tatpuruṣa (śama+artha)

• śama – peace, tranquility, calm
  noun (masculine)
  Root: śam (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Used adverbially to express purpose.

कुरुपाण्डवानाम् (kurupāṇḍavānām) - of the Kurus and Pandavas

(proper noun)

Genitive, masculine, plural of kurupāṇḍava

kurupāṇḍava - the Kurus and the Pandavas (collective)

Compound type : dvandva (kuru+pāṇḍava)

• kuru – Kuru (a member of the Kuru dynasty)
  proper noun (masculine)
• pāṇḍava – Pandava (a descendant of Pandu)
  proper noun (masculine)