महाभारतः mahābhārataḥ - book-5, chapter-100, verse-3

अमृतेनाभितृप्तस्य सारमुद्गिरतः पुरा ।
पितामहस्य वदनादुदतिष्ठदनिन्दिता ॥३॥

3. amṛtenābhitṛptasya sāramudgirataḥ purā ,
pitāmahasya vadanādudatiṣṭhadaninditā.

3. amṛtena abhitṛptasya sāram udgirataḥ purā
pitāmahasya vadanāt udatiṣṭhat aninditā

3. In ancient times, from the mouth of Brahmā, who was fully satisfied with nectar (amṛta) and was emitting an essence, arose the irreproachable one.

Words meanings summery:

• अमृतेन (amṛtena) - by nectar, with immortality

• अभितृप्तस्य (abhitṛptasya) - of Brahmā, who was fully satisfied (of one who is fully satisfied, of one satiated)

• सारम् (sāram) - essence, core, vital part

• उद्गिरतः (udgirataḥ) - of Brahmā, who was emitting an essence (of one disgorging, of one emitting)

• पुरा (purā) - formerly, in ancient times, previously

• पितामहस्य (pitāmahasya) - of the grandfather, of Brahmā

• वदनात् (vadanāt) - from the face, from the mouth

• उदतिष्ठत् (udatiṣṭhat) - arose, stood up, came forth

• अनिन्दिता (aninditā) - the irreproachable cow (implied) (irreproachable, blameless, faultless)

Words meanings and morphology

अमृतेन (amṛtena) - by nectar, with immortality

(noun)

Instrumental, neuter, singular of amṛta

amṛta - nectar, immortality, ambrosia, divine drink

Past Passive Participle (used as a noun)

From negative prefix 'a-' + mṛta (dead), meaning 'not dead', 'immortal'.

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  From root mṛ (to die) + kta.
  Root: mṛ (class 1)

अभितृप्तस्य (abhitṛptasya) - of Brahmā, who was fully satisfied (of one who is fully satisfied, of one satiated)

(adjective)

Genitive, masculine, singular of abhitṛpta

abhitṛpta - fully satisfied, satiated, contented

Past Passive Participle

From prefix abhi- + root tṛp (to be satisfied) + kta (past participle suffix).

Compound type : prādi-samāsa (abhi+tṛpta)

• abhi – towards, against, over, fully
  indeclinable
• tṛpta – satisfied, contented
  adjective (masculine)
  Past Passive Participle
  From root tṛp (to be satisfied) + kta.
  Root: tṛp (class 4)

Note: Refers to 'pitāmahasya'.

सारम् (sāram) - essence, core, vital part

(noun)

Accusative, masculine, singular of sāra

sāra - essence, core, pith, strength, best part

Note: Object of 'udgirataḥ'.

उद्गिरतः (udgirataḥ) - of Brahmā, who was emitting an essence (of one disgorging, of one emitting)

(adjective)

Genitive, masculine, singular of udgirat

udgirat - disgorging, emitting, vomiting

Present Active Participle

From prefix ud- + root gṛ (to swallow/emit) + śatṛ.

Compound type : prādi-samāsa (ud+girat)

• ud – up, out, forth
  indeclinable
• girat – swallowing, proclaiming, emitting
  adjective (masculine)
  Present Active Participle
  From root gṛ (to swallow/emit) + śatṛ.
  Root: gṛ (class 6)

Note: Refers to 'pitāmahasya'.

पुरा (purā) - formerly, in ancient times, previously

(indeclinable)

पितामहस्य (pitāmahasya) - of the grandfather, of Brahmā

(proper noun)

Genitive, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, Brahmā (as the great ancestor)

Compound of pitṛ (father) and maha (great), or pitā (father) and maha.

Compound type : tatpuruṣa (pitṛ+maha)

• pitṛ – father
  noun (masculine)
• maha – great, large
  adjective (masculine)

वदनात् (vadanāt) - from the face, from the mouth

(noun)

Ablative, neuter, singular of vadana

vadana - face, mouth, speech, utterance

From root vad (to speak).

Root: vad (class 1)

उदतिष्ठत् (udatiṣṭhat) - arose, stood up, came forth

(verb)

3rd person , singular, active, past imperfect (laṅ) of udatiṣṭhat

Imperfect (Laṅ-lakāra)

From prefix ud- + root sthā (to stand) in 1st conjugation (tiṣṭhati).

Prefix: ud

Root: sthā (class 1)

Compound type : prādi-samāsa (ud+sthā)

• ud – up, out, forth
  indeclinable
• sthā – to stand, to remain, to exist
  verb
  Root: sthā (class 1)

अनिन्दिता (aninditā) - the irreproachable cow (implied) (irreproachable, blameless, faultless)

(adjective)

Nominative, feminine, singular of anindita

anindita - not blamed, irreproachable, faultless

Past Passive Participle (used adjectivally)

Compound of negative prefix 'an-' + nindita (blamed).

Compound type : nañ-tatpuruṣa (an+nindita)

• an – not, un-
  indeclinable
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  From root nind (to blame) + kta.
  Root: nind (class 1)

Note: Subject of 'udatiṣṭhat'.