महाभारतः mahābhārataḥ - book-5, chapter-100, verse-2

क्षरन्ती सततं क्षीरं पृथिवीसारसंभवम् ।
षण्णां रसानां सारेण रसमेकमनुत्तमम् ॥२॥

2. kṣarantī satataṁ kṣīraṁ pṛthivīsārasaṁbhavam ,
ṣaṇṇāṁ rasānāṁ sāreṇa rasamekamanuttamam.

2. kṣarantī satatam kṣīram pṛthivīsārasaṃbhavam
ṣaṇṇām rasānām sāreṇa rasam ekam anuttamam

2. Constantly yielding milk, which originated from the essence of the earth, it produced a single, unsurpassed essence (rasa) from the essence of the six tastes.

Words meanings summery:

• क्षरन्ती (kṣarantī) - flowing, yielding, secreting

• सततम् (satatam) - constantly, perpetually, always

• क्षीरम् (kṣīram) - milk, water

• पृथिवीसारसंभवम् (pṛthivīsārasaṁbhavam) - born from the essence of the earth, originated from the earth's vital fluid

• षण्णाम् (ṣaṇṇām) - of the six

• रसानाम् (rasānām) - of the tastes, of the essences

• सारेण (sāreṇa) - by the essence, by the core

• रसम् (rasam) - essence, taste, juice

• एकम् (ekam) - one, a single

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

Words meanings and morphology

क्षरन्ती (kṣarantī) - flowing, yielding, secreting

(adjective)

Nominative, feminine, singular of kṣarat

kṣarat - flowing, oozing, secreting

Present Active Participle

From root kṣar (1st class, P. kṣarati) + śatṛ + ī (feminine nominative singular ending)

Root: kṣar (class 1)

सततम् (satatam) - constantly, perpetually, always

(indeclinable)

Derived from root tan (to stretch) with sa prefix, often used adverbially.

Note: Adverbial usage of the neuter accusative singular form.

क्षीरम् (kṣīram) - milk, water

(noun)

Accusative, neuter, singular of kṣīra

kṣīra - milk, water, juice, sap

Note: Object of 'kṣarantī' (yielding).

पृथिवीसारसंभवम् (pṛthivīsārasaṁbhavam) - born from the essence of the earth, originated from the earth's vital fluid

(adjective)

Accusative, neuter, singular of pṛthivīsārasaṃbhava

pṛthivīsārasaṁbhava - born from the essence of the earth, originating from the earth's sap

Compound formed from pṛthivī (earth), sāra (essence), and saṃbhava (born from).

Compound type : tatpuruṣa (pṛthivī+sāra+saṃbhava)

• pṛthivī – earth, the Earth
  noun (feminine)
• sāra – essence, pith, strength, core, best part
  noun (masculine)
• saṃbhava – birth, origin, production; born from, originating in
  adjective (masculine)
  From the root bhū (to be) with upasarga sam- (together).
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies 'kṣīram'.

षण्णाम् (ṣaṇṇām) - of the six

(numeral)

रसानाम् (rasānām) - of the tastes, of the essences

(noun)

Genitive, masculine, plural of rasa

rasa - taste, essence, juice, fluid, emotion, sentiment

सारेण (sāreṇa) - by the essence, by the core

(noun)

Instrumental, masculine, singular of sāra

sāra - essence, core, pith, strength, best part

रसम् (rasam) - essence, taste, juice

(noun)

Accusative, masculine, singular of rasa

rasa - taste, essence, juice, fluid, emotion, sentiment

Note: Object of an implied verb (e.g., 'produced').

एकम् (ekam) - one, a single

(adjective)

Accusative, masculine, singular of eka

eka - one, a single, unique, sole

Note: Qualifies 'rasam'.

अनुत्तमम् (anuttamam) - unsurpassed, excellent, supreme

(adjective)

Accusative, masculine, singular of anuttama

anuttama - unsurpassed, excellent, supreme, best

Compound of negative prefix 'an-' and 'uttama' (best).

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
• uttama – highest, best, supreme, excellent
  adjective (masculine)
  Superlative form of 'ut' (up).

Note: Qualifies 'rasam'.