महाभारतः mahābhārataḥ - book-4, chapter-62, verse-5

अर्जुन उवाच ।
स्वस्ति व्रजत भद्रं वो न भेतव्यं कथंचन ।
नाहमार्ताञ्जिघांसामि भृशमाश्वासयामि वः ॥५॥

5. arjuna uvāca ,
svasti vrajata bhadraṁ vo na bhetavyaṁ kathaṁcana ,
nāhamārtāñjighāṁsāmi bhṛśamāśvāsayāmi vaḥ.

5. arjunaḥ uvāca svasti vrajata bhadram vaḥ na bhetavyam
kathaṃcana na aham ārtān jighāṃsāmi bhṛśam āśvāsayāmi vaḥ

5. Arjuna said: "Go in peace; may good fortune be with you. There is absolutely no need to be afraid. I do not wish to kill those who are suffering and distressed; rather, I greatly reassure you."

Words meanings summery:

• अर्जुनः (arjunaḥ) - Arjuna (proper name)

• उवाच (uvāca) - he said, he spoke

• स्वस्ति (svasti) - well-being, good fortune, peace

• व्रजत (vrajata) - go, proceed

• भद्रम् (bhadram) - may good fortune be with you (welfare, good, auspiciousness)

• वः (vaḥ) - for you (plural) (to you, for you, your)

• न (na) - not, no

• भेतव्यम् (bhetavyam) - there is nothing for you to be afraid of (to be feared, should be feared)

• कथंचन (kathaṁcana) - in any way, by no means

• न (na) - not, no

• अहम् (aham) - I

• आर्तान् (ārtān) - distressed, suffering ones

• जिघांसामि (jighāṁsāmi) - I wish to kill, I intend to harm

• भृशम् (bhṛśam) - greatly, intensely, very much

• आश्वासयामि (āśvāsayāmi) - I console, I reassure, I comfort

• वः (vaḥ) - you (plural, direct object) (you)

Words meanings and morphology

अर्जुनः (arjunaḥ) - Arjuna (proper name)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna, son of Pāṇḍu

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect active, 3rd person singular of √vac (to speak), irregular past stem

Root: vac (class 2)

स्वस्ति (svasti) - well-being, good fortune, peace

(noun)

Nominative, feminine, singular of svasti

svasti - well-being, welfare, prosperity

from su (good) + asti (being)

Root: as (class 2)

Note: Implied "may there be svasti" or "go with svasti".

व्रजत (vrajata) - go, proceed

(verb)

2nd person , plural, active, imperative (loṭ) of vrajata

Imperative, 2nd person plural of √vraj (to go)

Root: vraj (class 1)

भद्रम् (bhadram) - may good fortune be with you (welfare, good, auspiciousness)

(adjective)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, prosperous

Note: Often used in blessings, "may good come to you".

वः (vaḥ) - for you (plural) (to you, for you, your)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (pronoun)

न (na) - not, no

(indeclinable)

Note: Negates 'bhetavyam'.

भेतव्यम् (bhetavyam) - there is nothing for you to be afraid of (to be feared, should be feared)

(adjective)

Nominative, neuter, singular of bhetavya

bhetavya - to be feared, fearsome

Gerundive (kṛtya)

from √bhī (to fear)

Root: bhī (class 3)

Note: Used impersonally, "it is not to be feared".

कथंचन (kathaṁcana) - in any way, by no means

(indeclinable)

from katham + cana (emphatic particle)

Note: Emphasizes the negation "not in any way."

न (na) - not, no

(indeclinable)

Note: Negates 'jighāṃsāmi'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

आर्तान् (ārtān) - distressed, suffering ones

(adjective)

Accusative, masculine, plural of ārta

ārta - distressed, afflicted, suffering

Past Passive Participle

from √ṛ (to go, move, reach) with prefix ā, or often considered from √ārd (to suffer, oppress)

Prefix: ā

Root: ṛ/ārd

Note: Object of 'jighāṃsāmi'.

जिघांसामि (jighāṁsāmi) - I wish to kill, I intend to harm

(verb)

1st person , singular, active, present (laṭ) of jighāṃsāmi

Desiderative

1st person singular present active of desiderative stem of √han (to strike, kill)

Root: han (class 2)

भृशम् (bhṛśam) - greatly, intensely, very much

(indeclinable)

adverbial form of bhṛśa

Note: Modifies 'āśvāsayāmi'.

आश्वासयामि (āśvāsayāmi) - I console, I reassure, I comfort

(verb)

1st person , singular, active, present (laṭ) of āśvāsayāmi

Causative

1st person singular present active of causative stem of √śvas (to breathe, to trust) with prefix ā

Prefix: ā

Root: śvas (class 2)

वः (vaḥ) - you (plural, direct object) (you)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (pronoun)

Note: Object of 'āśvāsayāmi'.