महाभारतः mahābhārataḥ - book-3, chapter-269, verse-9

विषह्यं यं हि यो मेने स स तेन समेयिवान् ।
युयुधे युद्धवेलायां स्वबाहुबलमाश्रितः ॥९॥

9. viṣahyaṁ yaṁ hi yo mene sa sa tena sameyivān ,
yuyudhe yuddhavelāyāṁ svabāhubalamāśritaḥ.

9. viṣahyam yam hi yaḥ mene saḥ saḥ tena sameyivān
yuyudhe yuddhavelāyām svabāhubalam āśritaḥ

9. Indeed, whoever considered him conquerable, that very person confronted him. He fought during the battle, relying on his own arm-strength.

Words meanings summery:

• विषह्यम् (viṣahyam) - conquerable (endurable, tolerable, conquerable)

• यम् (yam) - whom (whom, which)

• हि (hi) - indeed, surely (indeed, surely, for, because)

• यः (yaḥ) - who (who, which)

• मेने (mene) - considered (thought, considered, believed)

• सः (saḥ) - he (he, that)

• सः (saḥ) - he (for emphasis) (he, that)

• तेन (tena) - with him (by him, with him)

• समेयिवान् (sameyivān) - confronted (having met, came together, encountered)

• युयुधे (yuyudhe) - fought (fought, battled)

• युद्धवेलायाम् (yuddhavelāyām) - during the battle (in the time of battle, at the battle-time)

• स्वबाहुबलम् (svabāhubalam) - his own arm-strength (his own arm-strength, strength of his own arms)

• आश्रितः (āśritaḥ) - relying on (relying on, resorting to, taking refuge in)

Words meanings and morphology

विषह्यम् (viṣahyam) - conquerable (endurable, tolerable, conquerable)

(adjective)

Accusative, masculine, singular of viṣahya

viṣahya - endurable, tolerable, conquerable

Gerundive (Potential Passive Participle)

Root sah (to endure) with upasarga vi + suffix -ya

Prefix: vi

Root: sah (class 1)

यम् (yam) - whom (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

हि (hi) - indeed, surely (indeed, surely, for, because)

(indeclinable)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

मेने (mene) - considered (thought, considered, believed)

(verb)

3rd person , singular, active, past (Lit) of man

Root: man (class 4)

Note: Perfect tense, Atmanepada.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used twice for emphasis.

सः (saḥ) - he (for emphasis) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used for emphasis.

तेन (tena) - with him (by him, with him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

समेयिवान् (sameyivān) - confronted (having met, came together, encountered)

(participle)

Nominative, masculine, singular of sameyivas

sam-i - to come together, to meet, to encounter

Perfect Active Participle

Root i (to go) with upasarga sam, suffix -vas

Prefix: sam

Root: i (class 2)

Note: Masculine nominative singular of the perfect active participle of √sam-i.

युयुधे (yuyudhe) - fought (fought, battled)

(verb)

3rd person , singular, active, past (Lit) of yudh

Root: yudh (class 4)

Note: Perfect tense, Atmanepada.

युद्धवेलायाम् (yuddhavelāyām) - during the battle (in the time of battle, at the battle-time)

(noun)

Locative, feminine, singular of yuddhavelā

yuddhavelā - time of battle

Compound type : tatpurusha (yuddha+velā)

• yuddha – battle, fight
  noun (neuter)
  Derived from root yudh (to fight)
  Root: yudh (class 4)
• velā – time, season, limit
  noun (feminine)

स्वबाहुबलम् (svabāhubalam) - his own arm-strength (his own arm-strength, strength of his own arms)

(noun)

Accusative, neuter, singular of svabāhubala

svabāhubala - one's own arm-strength

Compound type : tatpurusha (sva+bāhubala)

• sva – own, self
  pronoun (masculine)
• bāhubala – arm-strength, might of arms
  noun (neuter)

Note: Governed by āśritaḥ.

आश्रितः (āśritaḥ) - relying on (relying on, resorting to, taking refuge in)

(participle)

Nominative, masculine, singular of āśrita

ā-śri - to take refuge, to rely on, to resort to

Past Passive Participle

Root śri (to lean, to resort) with upasarga ā

Prefix: ā

Root: śri (class 1)

Note: Qualifies the implied subject of 'yuyudhe'.