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3,269

महाभारतः       mahābhārataḥ - book-3, chapter-269, verse-3

ततोऽभिपततां तेषामदृश्यानां दुरात्मनाम् ।
अन्तर्धानवधं तज्ज्ञश्चकार स विभीषणः ॥३॥
3. tato'bhipatatāṁ teṣāmadṛśyānāṁ durātmanām ,
antardhānavadhaṁ tajjñaścakāra sa vibhīṣaṇaḥ.
3. tataḥ abhipatatām teṣām adṛśyānām durātmanām
antardhāna-vadham tatjñaḥ cakāra saḥ vibhīṣaṇaḥ
3. Then, for those evil-minded (demons) who were attacking while invisible, that expert (tajjña) Vibhīṣaṇa performed their killing by neutralizing their power of invisibility.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter
  • अभिपतताम् (abhipatatām) - of those demons who were attacking (of those who were attacking, swooping down)
  • तेषाम् (teṣām) - of those demons (of them, those)
  • अदृश्यानाम् (adṛśyānām) - of those invisible demons (of the invisible ones, of those who cannot be seen)
  • दुरात्मनाम् (durātmanām) - of those evil-minded demons (of the evil-minded, of the wicked ones)
  • अन्तर्धान-वधम् (antardhāna-vadham) - the killing of invisibility, the destruction of their hidden state
  • तत्ज्ञः (tatjñaḥ) - expert in matters of invisibility (antardhāna) (expert in that, knowledgeable of that)
  • चकार (cakāra) - did, performed, made
  • सः (saḥ) - he, that
  • विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa

Words meanings and morphology

ततः (tataḥ) - then, thereafter
(indeclinable)
अभिपतताम् (abhipatatām) - of those demons who were attacking (of those who were attacking, swooping down)
(participle)
Genitive, masculine, plural of abhipatat
abhipatat - attacking, swooping down
Present Active Participle
From root 'pat' (to fall, fly) with prefix 'abhi'. Formed with śatṛ suffix.
Prefix: abhi
Root: pat (class 1)
Note: Qualifies 'teṣām'.
तेषाम् (teṣām) - of those demons (of them, those)
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
अदृश्यानाम् (adṛśyānām) - of those invisible demons (of the invisible ones, of those who cannot be seen)
(adjective)
Genitive, masculine, plural of adṛśya
adṛśya - invisible, not to be seen
Gerundive/Potential Participle
Negation 'a-' + gerundive/potential participle of 'dṛś' (to see).
Root: dṛś (class 1)
Note: Qualifies 'teṣām'.
दुरात्मनाम् (durātmanām) - of those evil-minded demons (of the evil-minded, of the wicked ones)
(noun)
Genitive, masculine, plural of durātman
durātman - evil-minded, wicked, malicious
Bahuvrīhi compound: dus (bad) + ātman (self/mind)
Compound type : bahuvrīhi (dus+ātman)
  • dus – bad, difficult, ill-
    indeclinable
  • ātman – self, soul, spirit (ātman)
    noun (masculine)
Note: Qualifies 'teṣām'.
अन्तर्धान-वधम् (antardhāna-vadham) - the killing of invisibility, the destruction of their hidden state
(noun)
Accusative, masculine, singular of antardhāna-vadha
antardhāna-vadha - killing of invisibility; killing by means of invisibility
Ṣaṣṭhī-tatpuruṣa compound: antardhāna (invisibility) + vadha (killing)
Compound type : ṣaṣṭhī-tatpuruṣa (antardhāna+vadha)
  • antardhāna – invisibility, disappearance, concealment
    noun (neuter)
    From prefix 'antar' (within) + root 'dhā' (to place) + lyuṭ suffix.
    Prefix: antar
    Root: dhā (class 3)
  • vadha – killing, slaying
    noun (masculine)
    From root 'vadh' (to strike, kill).
    Root: vadh (class 1)
Note: Object of 'cakāra'.
तत्ज्ञः (tatjñaḥ) - expert in matters of invisibility (antardhāna) (expert in that, knowledgeable of that)
(adjective)
Nominative, masculine, singular of tatjña
tatjña - knowing that, expert in that
Tatpuruṣa compound: tad (that) + jña (knower)
Compound type : tatpuruṣa (tad+jña)
  • tad – that
    pronoun
  • jña – knower, expert
    adjective/noun (masculine)
    From root 'jñā' (to know) with 'ka' suffix.
    Root: jñā (class 9)
Note: Qualifies 'vibhīṣaṇaḥ'.
चकार (cakāra) - did, performed, made
(verb)
3rd person , singular, active, perfect (liṭ) of kṛ
Root: kṛ (class 8)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa
(proper noun)
Nominative, masculine, singular of vibhīṣaṇa
vibhīṣaṇa - name of Rāvaṇa's brother