महाभारतः mahābhārataḥ - book-3, chapter-101, verse-10

न तु शक्याः क्षयं नेतुं समुद्राश्रयगा हि ते ।
समुद्रस्य क्षये बुद्धिर्भवद्भिः संप्रधार्यताम् ।
अगस्त्येन विना को हि शक्तोऽन्योऽर्णवशोषणे ॥१०॥

10. na tu śakyāḥ kṣayaṁ netuṁ samudrāśrayagā hi te ,
samudrasya kṣaye buddhirbhavadbhiḥ saṁpradhāryatām ,
agastyena vinā ko hi śakto'nyo'rṇavaśoṣaṇe.

10. na tu śakyāḥ kṣayam netum samudrāśrayagāḥ
hi te samudrasya kṣaye buddhiḥ
bhavadbhiḥ sampradhāryatām agastyena
vinā kaḥ hi śaktaḥ anyaḥ arṇavaśoṣaṇe

10. However, they cannot be led to destruction, because they reside within the ocean. Therefore, a plan for the ocean's destruction should be deliberated upon by you all. Indeed, who else but Agastya is capable of drying up the ocean?

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, however, on the other hand

• शक्याः (śakyāḥ) - capable (to be done), possible

• क्षयम् (kṣayam) - destruction, end, decay

• नेतुम् (netum) - to lead, to bring, to guide

• समुद्राश्रयगाः (samudrāśrayagāḥ) - residing in the ocean as refuge

• हि (hi) - indeed, for, because, surely

• ते (te) - the Kāleyas (they)

• समुद्रस्य (samudrasya) - of the ocean, of the sea

• क्षये (kṣaye) - in the destruction, at the time of destruction

• बुद्धिः (buddhiḥ) - intellect, mind, understanding, plan, idea

• भवद्भिः (bhavadbhiḥ) - by you (honorific)

• सम्प्रधार्यताम् (sampradhāryatām) - let it be considered, let it be deliberated

• अगस्त्येन (agastyena) - by Agastya (a famous sage)

• विना (vinā) - without, except, apart from

• कः (kaḥ) - who, what

• हि (hi) - indeed, for, because, surely

• शक्तः (śaktaḥ) - capable, able, powerful

• अन्यः (anyaḥ) - other, another, different

• अर्णवशोषणे (arṇavaśoṣaṇe) - in the drying up of the ocean

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

शक्याः (śakyāḥ) - capable (to be done), possible

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, capable, practicable, to be done

Gerundive (Potential Passive Participle)

Derived from root 'śak' (to be able)

Root: śak (class 5)

क्षयम् (kṣayam) - destruction, end, decay

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, end, decay, loss, decline

नेतुम् (netum) - to lead, to bring, to guide

(indeclinable)

Infinitive

Infinitive form of root 'nī' (to lead)

Root: nī (class 1)

समुद्राश्रयगाः (samudrāśrayagāḥ) - residing in the ocean as refuge

(adjective)

Nominative, masculine, plural of samudrāśrayaga

samudrāśrayaga - residing in the refuge of the ocean, having the ocean as their abode

Compound type : tatpurusha (samudra+āśraya+ga)

• samudra – ocean, sea
  noun (masculine)
• āśraya – refuge, abode, shelter, support
  noun (masculine)
• ga – going, moving, residing, belonging to
  suffix
  Suffix indicating 'going' or 'residing'
  Root: gam (class 1)

हि (hi) - indeed, for, because, surely

(indeclinable)

ते (te) - the Kāleyas (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

समुद्रस्य (samudrasya) - of the ocean, of the sea

(noun)

Genitive, masculine, singular of samudra

samudra - ocean, sea

क्षये (kṣaye) - in the destruction, at the time of destruction

(noun)

Locative, masculine, singular of kṣaya

kṣaya - destruction, end, decay, loss, decline

बुद्धिः (buddhiḥ) - intellect, mind, understanding, plan, idea

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception, judgment, intention, plan

Derived from root 'budh' (to know, understand)

Root: budh (class 1)

भवद्भिः (bhavadbhiḥ) - by you (honorific)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you (honorific)

Present Active Participle (used as honorific pronoun)

Derived from root 'bhū' (to be)

Root: bhū (class 1)

सम्प्रधार्यताम् (sampradhāryatām) - let it be considered, let it be deliberated

(verb)

3rd person , singular, passive, imperative (lot) of sampradhāray

Causative form of sam-pra-dhṛ

Prefixes: sam+pra

Root: dhṛ (class 1)

अगस्त्येन (agastyena) - by Agastya (a famous sage)

(proper noun)

Instrumental, masculine, singular of agastya

agastya - Agastya (name of a celebrated Vedic Rishi or sage, credited with various feats including drinking the ocean dry)

विना (vinā) - without, except, apart from

(indeclinable)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which, why

हि (hi) - indeed, for, because, surely

(indeclinable)

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, mighty, powerful

Past Passive Participle

Derived from root 'śak' (to be able)

Root: śak (class 5)

अन्यः (anyaḥ) - other, another, different

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different, distinct

अर्णवशोषणे (arṇavaśoṣaṇe) - in the drying up of the ocean

(noun)

Locative, neuter, singular of arṇavaśoṣaṇa

arṇavaśoṣaṇa - the drying up of the ocean

Compound type : tatpurusha (arṇava+śoṣaṇa)

• arṇava – ocean, sea
  noun (masculine)
• śoṣaṇa – drying up, desiccation, causing to dry
  noun (neuter)
  verbal noun
  From root 'śuṣ' (to dry) in causative form
  Root: śuṣ (class 4)