महाभारतः mahābhārataḥ - book-2, chapter-64, verse-6

अमेध्ये वै गतप्राणे शून्ये ज्ञातिभिरुज्झिते ।
देहे त्रितयमेवैतत्पुरुषस्योपजायते ॥६॥

6. amedhye vai gataprāṇe śūnye jñātibhirujjhite ,
dehe tritayamevaitatpuruṣasyopajāyate.

6. amedhye vai gataprāṇe śūnye jñātibhiḥ ujjhite
dehe tritayam eva etat puruṣasya upajāyate

6. In a body that is impure, indeed lifeless, empty, and abandoned by relatives, these three qualities (of impurity, lifelessness, and emptiness) become evident concerning the individual (puruṣa).

Words meanings summery:

• अमेध्ये (amedhye) - in the impure, in the unclean

• वै (vai) - indeed, verily, surely

• गतप्राणे (gataprāṇe) - in the lifeless, in the one whose life has departed

• शून्ये (śūnye) - in the empty, in the void

• ज्ञातिभिः (jñātibhiḥ) - by relatives, by kinsmen

• उज्झिते (ujjhite) - in the one abandoned, forsaken

• देहे (dehe) - in the body

• त्रितयम् (tritayam) - the three qualities/states (impurity, lifelessness, emptiness) mentioned earlier in the verse (a triad, a group of three, three things)

• एव (eva) - indeed, certainly, only

• एतत् (etat) - this (neuter)

• पुरुषस्य (puruṣasya) - of the person, of the individual (puruṣa)

• उपजायते (upajāyate) - arises, comes into being, is born

Words meanings and morphology

अमेध्ये (amedhye) - in the impure, in the unclean

(adjective)

Locative, neuter, singular of amedhya

amedhya - impure, unclean, unfit for sacrifice

Negative prefix 'a-' + 'medhya'

Note: Modifies 'dehe'.

वै (vai) - indeed, verily, surely

(indeclinable)

Note: Emphatic particle.

गतप्राणे (gataprāṇe) - in the lifeless, in the one whose life has departed

(adjective)

Locative, neuter, singular of gataprāṇa

gataprāṇa - lifeless, deceased, one from whom life has departed

Compound type : bahuvrihi (gata+prāṇa)

• gata – gone, departed, reached
  adjective (neuter)
  Past Passive Participle
  From root √gam (to go)
  Root: gam (class 1)
• prāṇa – life-force, breath, vital air, energy
  noun (masculine)

Note: Modifies 'dehe'.

शून्ये (śūnye) - in the empty, in the void

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, vacant, deserted, zero

Note: Modifies 'dehe'.

ज्ञातिभिः (jñātibhiḥ) - by relatives, by kinsmen

(noun)

Instrumental, masculine, plural of jñāti

jñāti - relative, kinsman, family member, caste

Note: Agent in passive construction (with 'ujjhiate').

उज्झिते (ujjhite) - in the one abandoned, forsaken

(adjective)

Locative, neuter, singular of ujjita

ujjita - abandoned, forsaken, cast off, rejected

Past Passive Participle

From root √ujjh (to abandon, forsake)

Root: ujjh

Note: Modifies 'dehe'.

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, physical form, embodiment

Note: The noun modified by the preceding adjectives.

त्रितयम् (tritayam) - the three qualities/states (impurity, lifelessness, emptiness) mentioned earlier in the verse (a triad, a group of three, three things)

(noun)

Nominative, neuter, singular of tritaya

tritaya - a triad, a group of three, three elements/parts

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

एतत् (etat) - this (neuter)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

Note: Refers to 'tritayam'.

पुरुषस्य (puruṣasya) - of the person, of the individual (puruṣa)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, human being, person, individual, the supreme cosmic person (puruṣa)

Note: In philosophical context, 'puruṣa' refers to the conscious principle, distinct from the body.

उपजायते (upajāyate) - arises, comes into being, is born

(verb)

3rd person , singular, middle, present indicative (laṭ) of upa-√jan

Prefix: upa

Root: jan (class 4)

Note: The main verb of the sentence.