महाभारतः mahābhārataḥ - book-14, chapter-38, verse-8

उपेक्षा ब्रह्मचर्यं च परित्यागश्च सर्वशः ।
निर्ममत्वमनाशीस्त्वमपरिक्रीतधर्मता ॥८॥

8. upekṣā brahmacaryaṁ ca parityāgaśca sarvaśaḥ ,
nirmamatvamanāśīstvamaparikrītadharmatā.

8. upekṣā brahmacaryam ca parityāgaḥ ca sarvaśaḥ
nirmamatvam anāśīstvam aparikrīta-dharmatā

8. upekṣā brahmacaryam ca parityāgaḥ ca sarvaśaḥ
nirmamatvam anāśīstvam aparikrīta-dharmatā

8. Disregard for worldly matters, spiritual studenthood (brahmacarya), and complete renunciation of everything; freedom from possessiveness, imperishableness, and the state of having one's intrinsic nature (dharma) uncompromised.

Words meanings summery:

• उपेक्षा (upekṣā) - indifference, disregard, neglect

• ब्रह्मचर्यम् (brahmacaryam) - celibacy, spiritual studenthood, conduct leading to brahman

• च (ca) - and

• परित्यागः (parityāgaḥ) - complete abandonment, renunciation

• च (ca) - and

• सर्वशः (sarvaśaḥ) - entirely, completely, in every respect

• निर्ममत्वम् (nirmamatvam) - non-possessiveness, freedom from 'mine-ness'

• अनाशीस्त्वम् (anāśīstvam) - imperishableness, immortality

• अपरिक्रीत-धर्मता (aparikrīta-dharmatā) - the state of having one's natural law (dharma) uncompromised

Words meanings and morphology

उपेक्षा (upekṣā) - indifference, disregard, neglect

(noun)

Nominative, feminine, singular of upekṣā

upekṣā - indifference, disregard, neglect

from upa + īkṣ 'to see' + a

Prefix: upa

Root: īkṣ (class 1)

ब्रह्मचर्यम् (brahmacaryam) - celibacy, spiritual studenthood, conduct leading to brahman

(noun)

Nominative, neuter, singular of brahmacarya

brahmacarya - celibacy, spiritual studenthood, conduct leading to brahman

Compound type : tatpuruṣa (brahman+carya)

• brahman – the Absolute, universal spirit
  noun (neuter)
• carya – conduct, practice
  noun (neuter)
  noun from car
  verbal adjective or noun from root car 'to move, conduct'
  Root: car (class 1)

च (ca) - and

(indeclinable)

परित्यागः (parityāgaḥ) - complete abandonment, renunciation

(noun)

Nominative, masculine, singular of parityāga

parityāga - renunciation, abandonment

from pari + tyaj 'to abandon'

Prefix: pari

Root: tyaj (class 1)

च (ca) - and

(indeclinable)

सर्वशः (sarvaśaḥ) - entirely, completely, in every respect

(indeclinable)

from sarva (all) + śas suffix

निर्ममत्वम् (nirmamatvam) - non-possessiveness, freedom from 'mine-ness'

(noun)

Nominative, neuter, singular of nirmamatva

nirmamatva - non-possessiveness, freedom from 'mine-ness'

from niṣ + mama + tva (suffix for state/quality)

Compound type : tatpuruṣa (nir+mama+tva)

• nir – without, free from
  indeclinable
• mama – my, mine
  pronoun
  genitive singular of aham (I)
• tva – suffix for state or quality
  noun (neuter)

अनाशीस्त्वम् (anāśīstvam) - imperishableness, immortality

(noun)

Nominative, neuter, singular of anāśīstva

anāśīstva - state of not perishing, imperishableness

derived from anāśin (imperishable) + tva

Compound type : tatpuruṣa (a+nāśin+tva)

• a – not, un-
  indeclinable
• nāśin – perishing, perishable (agent noun from naś)
  adjective (masculine)
  Agent Noun/Adjective
  from root naś 'to perish'
  Root: naś (class 1)
• tva – suffix for state or quality
  noun (neuter)

अपरिक्रीत-धर्मता (aparikrīta-dharmatā) - the state of having one's natural law (dharma) uncompromised

(noun)

Nominative, feminine, singular of aparikrīta-dharmatā

aparikrīta-dharmatā - the state of having one's natural law uncompromised, unbought dharma

compound of aparikrīta and dharmatā

Compound type : tatpuruṣa (aparikrīta+dharmatā)

• aparikrīta – not bought, unbought, uncompromised
  adjective (neuter)
  Past Passive Participle
  from a (neg.) + pari + krī (to buy)
  Prefixes: a+pari
  Root: krī (class 9)
• dharmatā – the state of having a natural law, intrinsic nature, quality of dharma
  noun (feminine)
  from dharma + tā (suffix for state/quality)