महाभारतः mahābhārataḥ - book-14, chapter-38, verse-13

ऊर्ध्वस्रोतस इत्येते देवा वैकारिकाः स्मृताः ।
विकुर्वते प्रकृत्या वै दिवं प्राप्तास्ततस्ततः ।
यद्यदिच्छन्ति तत्सर्वं भजन्ते विभजन्ति च ॥१३॥

13. ūrdhvasrotasa ityete devā vaikārikāḥ smṛtāḥ ,
vikurvate prakṛtyā vai divaṁ prāptāstatastataḥ ,
yadyadicchanti tatsarvaṁ bhajante vibhajanti ca.

13. ūrdhvasrotasaḥ iti ete devāḥ vaikārikāḥ
smṛtāḥ vikurvate prakṛtyā vai
divam prāptāḥ tataḥ tataḥ yat yat icchanti
tat sarvam bhajante vibhajanti ca

13. iti ete ūrdhvasrotasaḥ devāḥ vaikārikāḥ
smṛtāḥ vai divam prāptāḥ tataḥ
tataḥ prakṛtyā vikurvate yat yat icchanti
tat sarvam bhajante ca vibhajanti

13. These gods, whose nourishment flows upwards, are considered to be modifications (vikāra). Having reached the celestial realms, they indeed transform by their inherent nature (prakṛti). Whatever they desire, they enjoy all of it and also distribute it.

Words meanings summery:

• ऊर्ध्वस्रोतसः (ūrdhvasrotasaḥ) - those whose flow is upwards, those whose nourishment is from above

• इति (iti) - thus, in this manner, so

• एते (ete) - these

• देवाः (devāḥ) - gods, divine beings

• वैकारिकाः (vaikārikāḥ) - products of transformation, modifications

• स्मृताः (smṛtāḥ) - remembered, known, considered

• विकुर्वते (vikurvate) - they transform, they manifest, they exhibit

• प्रकृत्या (prakṛtyā) - by intrinsic nature (prakṛti), due to nature

• वै (vai) - indeed, truly, certainly

• दिवम् (divam) - to heaven, the celestial sphere

• प्राप्ताः (prāptāḥ) - having attained, reached

• ततः (tataḥ) - from there, thence, then

• ततः (tataḥ) - emphasizes 'from various transformations' or 'from each transformation' (from there, thence, then)

• यत् (yat) - which, whatever

• यत् (yat) - emphasizes 'whatever single thing' (which, whatever)

• इच्छन्ति (icchanti) - they desire, they wish

• तत् (tat) - that, that thing

• सर्वम् (sarvam) - all, everything

• भजन्ते (bhajante) - they enjoy, they partake, they resort to

• विभजन्ति (vibhajanti) - they distribute, they divide

• च (ca) - and, also, moreover

Words meanings and morphology

ऊर्ध्वस्रोतसः (ūrdhvasrotasaḥ) - those whose flow is upwards, those whose nourishment is from above

(adjective)

Nominative, masculine, plural of ūrdhvasrotas

ūrdhvasrotas - having an upward flow, drawing sustenance from above

Compound type : bahuvrīhi (ūrdhva+srotas)

• ūrdhva – upward, elevated
  adjective
• srotas – stream, flow, source
  noun (neuter)

इति (iti) - thus, in this manner, so

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine

वैकारिकाः (vaikārikāḥ) - products of transformation, modifications

(adjective)

Nominative, masculine, plural of vaikārika

vaikārika - relating to transformation, modified, derivative (of vikāra)

स्मृताः (smṛtāḥ) - remembered, known, considered

(adjective)

Nominative, masculine, plural of smṛta

smṛta - remembered, known, prescribed

Past Passive Participle

Root: smṛ (class 1)

विकुर्वते (vikurvate) - they transform, they manifest, they exhibit

(verb)

3rd person , plural, middle, present indicative (lat) of kṛ

Prefix: vi

Root: kṛ (class 8)

प्रकृत्या (prakṛtyā) - by intrinsic nature (prakṛti), due to nature

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - original or primary substance, nature, intrinsic nature, totality of nature

वै (vai) - indeed, truly, certainly

(indeclinable)

दिवम् (divam) - to heaven, the celestial sphere

(noun)

Accusative, feminine, singular of div

div - heaven, sky, celestial sphere, day

प्राप्ताः (prāptāḥ) - having attained, reached

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

Prefix: pra

Root: āp (class 5)

ततः (tataḥ) - from there, thence, then

(indeclinable)

ततः (tataḥ) - emphasizes 'from various transformations' or 'from each transformation' (from there, thence, then)

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

यत् (yat) - emphasizes 'whatever single thing' (which, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

इच्छन्ति (icchanti) - they desire, they wish

(verb)

3rd person , plural, active, present indicative (lat) of iṣ

Root: iṣ (class 6)

तत् (tat) - that, that thing

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

भजन्ते (bhajante) - they enjoy, they partake, they resort to

(verb)

3rd person , plural, middle, present indicative (lat) of bhaj

Root: bhaj (class 1)

विभजन्ति (vibhajanti) - they distribute, they divide

(verb)

3rd person , plural, active, present indicative (lat) of bhaj

Prefix: vi

Root: bhaj (class 1)

च (ca) - and, also, moreover

(indeclinable)