महाभारतः
mahābhārataḥ
-
book-14, chapter-38, verse-15
प्रकीर्तिताः सत्त्वगुणा विशेषतो यथावदुक्तं गुणवृत्तमेव च ।
नरस्तु यो वेद गुणानिमान्सदा गुणान्स भुङ्क्ते न गुणैः स भुज्यते ॥१५॥
नरस्तु यो वेद गुणानिमान्सदा गुणान्स भुङ्क्ते न गुणैः स भुज्यते ॥१५॥
15. prakīrtitāḥ sattvaguṇā viśeṣato; yathāvaduktaṁ guṇavṛttameva ca ,
narastu yo veda guṇānimānsadā; guṇānsa bhuṅkte na guṇaiḥ sa bhujyate.
narastu yo veda guṇānimānsadā; guṇānsa bhuṅkte na guṇaiḥ sa bhujyate.
15.
prakīrtitāḥ sattvaguṇāḥ viśeṣataḥ
yathāvat uktam guṇavṛttam eva ca naraḥ
tu yaḥ veda guṇān imān sadā guṇān
saḥ bhuṅkte na guṇaiḥ saḥ bhujyate
yathāvat uktam guṇavṛttam eva ca naraḥ
tu yaḥ veda guṇān imān sadā guṇān
saḥ bhuṅkte na guṇaiḥ saḥ bhujyate
15.
sattvaguṇāḥ viśeṣataḥ prakīrtitāḥ ca
yathāvat guṇavṛttam uktam eva tu
yaḥ naraḥ imān guṇān sadā veda saḥ
guṇān bhuṅkte saḥ guṇaiḥ na bhujyate
yathāvat guṇavṛttam uktam eva tu
yaḥ naraḥ imān guṇān sadā veda saḥ
guṇān bhuṅkte saḥ guṇaiḥ na bhujyate
15.
The sattva-qualities (sattva-guṇa) have been specifically recounted, and indeed the nature of all such qualities (guṇa) has been accurately stated. However, the person who always understands these qualities (guṇa) experiences them; he is not experienced by them (i.e., he is not bound by them).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रकीर्तिताः (prakīrtitāḥ) - proclaimed, described, celebrated
- सत्त्वगुणाः (sattvaguṇāḥ) - qualities of sattva, sattvic qualities
- विशेषतः (viśeṣataḥ) - especially, particularly, in particular
- यथावत् (yathāvat) - properly, accurately, as it is, according to truth
- उक्तम् (uktam) - stated, spoken, described
- गुणवृत्तम् (guṇavṛttam) - nature of the qualities, characteristic of the guṇas
- एव (eva) - indeed, only, certainly
- च (ca) - and, also, moreover
- नरः (naraḥ) - a man, a person
- तु (tu) - but, on the other hand, indeed
- यः (yaḥ) - who, which
- वेद (veda) - he knows, he understands
- गुणान् (guṇān) - the qualities, attributes (guṇas)
- इमान् (imān) - these
- सदा (sadā) - always, ever
- गुणान् (guṇān) - the qualities, attributes (guṇas)
- सः (saḥ) - he, that (person)
- भुङ्क्ते (bhuṅkte) - he enjoys, he experiences
- न (na) - not, no
- गुणैः (guṇaiḥ) - by the qualities (guṇas)
- सः (saḥ) - he, that (person)
- भुज्यते (bhujyate) - he is enjoyed, he is experienced, he is bound
Words meanings and morphology
प्रकीर्तिताः (prakīrtitāḥ) - proclaimed, described, celebrated
(adjective)
Nominative, masculine, plural of prakīrtita
prakīrtita - proclaimed, described, celebrated
Past Passive Participle
Prefix: pra
Root: kīrt (class 10)
सत्त्वगुणाः (sattvaguṇāḥ) - qualities of sattva, sattvic qualities
(noun)
Nominative, masculine, plural of sattvaguṇa
sattvaguṇa - quality of goodness, quality of purity (one of the three guṇas)
Compound type : tatpuruṣa (sattva+guṇa)
- sattva – goodness, purity, reality, essence, being (one of the three guṇas)
noun (neuter) - guṇa – quality, attribute, constituent of nature (prakṛti)
noun (masculine)
विशेषतः (viśeṣataḥ) - especially, particularly, in particular
(indeclinable)
यथावत् (yathāvat) - properly, accurately, as it is, according to truth
(indeclinable)
उक्तम् (uktam) - stated, spoken, described
(adjective)
Nominative, neuter, singular of ukta
ukta - spoken, said, told
Past Passive Participle
Root: vac (class 2)
गुणवृत्तम् (guṇavṛttam) - nature of the qualities, characteristic of the guṇas
(noun)
Nominative, neuter, singular of guṇavṛtta
guṇavṛtta - nature of the qualities, characteristic of the guṇas
Compound type : tatpuruṣa (guṇa+vṛtta)
- guṇa – quality, attribute, constituent of nature (prakṛti)
noun (masculine) - vṛtta – conduct, behavior, nature
noun (neuter)
Past Passive Participle (substantivized)
Root: vṛt (class 1)
एव (eva) - indeed, only, certainly
(indeclinable)
च (ca) - and, also, moreover
(indeclinable)
नरः (naraḥ) - a man, a person
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
तु (tu) - but, on the other hand, indeed
(indeclinable)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
वेद (veda) - he knows, he understands
(verb)
3rd person , singular, active, present indicative (lat) of vid
Root: vid (class 2)
गुणान् (guṇān) - the qualities, attributes (guṇas)
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature (prakṛti)
इमान् (imān) - these
(pronoun)
Accusative, masculine, plural of idam
idam - this, these
सदा (sadā) - always, ever
(indeclinable)
गुणान् (guṇān) - the qualities, attributes (guṇas)
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature (prakṛti)
सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
भुङ्क्ते (bhuṅkte) - he enjoys, he experiences
(verb)
3rd person , singular, middle, present indicative (lat) of bhuj
Root: bhuj (class 7)
न (na) - not, no
(indeclinable)
गुणैः (guṇaiḥ) - by the qualities (guṇas)
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature (prakṛti)
सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
भुज्यते (bhujyate) - he is enjoyed, he is experienced, he is bound
(verb)
3rd person , singular, passive, present indicative (lat) of bhuj
Root: bhuj (class 7)