महाभारतः mahābhārataḥ - book-14, chapter-38, verse-11

हित्वा सर्वाणि पापानि निःशोका ह्यजरामराः ।
दिवं प्राप्य तु ते धीराः कुर्वते वै ततस्ततः ॥११॥

11. hitvā sarvāṇi pāpāni niḥśokā hyajarāmarāḥ ,
divaṁ prāpya tu te dhīrāḥ kurvate vai tatastataḥ.

11. hitvā sarvāṇi pāpāni niḥśokāḥ hi ajarāmarāḥ
divam prāpya tu te dhīrāḥ kurvate vai tataḥ tataḥ

11. sarvāṇi pāpāni hitvā hi niḥśokāḥ ajarāmarāḥ
divam prāpya tu te dhīrāḥ vai tataḥ tataḥ kurvate

11. Having abandoned all sins, they are indeed free from sorrow and are immortal. And having attained heaven, those resolute ones certainly move about everywhere.

Words meanings summery:

• हित्वा (hitvā) - having abandoned, having given up

• सर्वाणि (sarvāṇi) - all

• पापानि (pāpāni) - sins, evils

• निःशोकाः (niḥśokāḥ) - free from sorrow

• हि (hi) - indeed, certainly

• अजरमराः (ajaramarāḥ) - free from old age and death, immortal

• दिवम् (divam) - heaven, sky

• प्राप्य (prāpya) - having attained, having reached

• तु (tu) - but, indeed, yet

• ते (te) - they

• धीराः (dhīrāḥ) - wise, resolute

• कुर्वते (kurvate) - they do, they make, they perform

• वै (vai) - certainly, indeed (emphatic particle)

• ततः (tataḥ) - from place to place, everywhere (when repeated) (from that place, thence)

• ततः (tataḥ) - from place to place, everywhere (when repeated) (from that place, thence)

Words meanings and morphology

हित्वा (hitvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

from root hā 'to abandon'

Root: hā (class 3)

सर्वाणि (sarvāṇi) - all

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole

पापानि (pāpāni) - sins, evils

(noun)

Accusative, neuter, plural of pāpa

pāpa - sin, evil, wicked act

निःशोकाः (niḥśokāḥ) - free from sorrow

(adjective)

Nominative, masculine, plural of niḥśoka

niḥśoka - free from sorrow, without grief

compound of niḥ (without) and śoka (sorrow)

Compound type : bahuvrīhi (nis+śoka)

• nis – without, out of
  indeclinable
• śoka – sorrow, grief
  noun (masculine)
  from root śuc 'to grieve'
  Root: śuc (class 1)

हि (hi) - indeed, certainly

(indeclinable)

अजरमराः (ajaramarāḥ) - free from old age and death, immortal

(adjective)

Nominative, masculine, plural of ajaramara

ajaramara - free from old age and death, immortal

compound of a (neg.), jara (old age) and mara (death)

Compound type : dvandva (ajara+amara)

• ajara – without old age, ageless
  adjective (masculine)
  from a (neg.) + jarā (old age)
  Prefix: a
• amara – immortal, deathless
  adjective (masculine)
  from a (neg.) + maraṇa (death) or mṛ (to die)
  Prefix: a
  Root: mṛ (class 1)

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

प्राप्य (prāpya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

from pra + āp 'to obtain'

Prefix: pra

Root: āp (class 5)

तु (tu) - but, indeed, yet

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

धीराः (dhīrāḥ) - wise, resolute

(adjective)

Nominative, masculine, plural of dhīra

dhīra - wise, firm, resolute, courageous

कुर्वते (kurvate) - they do, they make, they perform

(verb)

3rd person , plural, middle, present indicative (laṭ) of kṛ

Present Middle Indicative

Root: kṛ (class 8)

वै (vai) - certainly, indeed (emphatic particle)

(indeclinable)

ततः (tataḥ) - from place to place, everywhere (when repeated) (from that place, thence)

(indeclinable)

from tad + tas suffix

ततः (tataḥ) - from place to place, everywhere (when repeated) (from that place, thence)

(indeclinable)

from tad + tas suffix