महाभारतः mahābhārataḥ - book-14, chapter-38, verse-10

एवंवृत्तास्तु ये केचिल्लोकेऽस्मिन्सत्त्वसंश्रयाः ।
ब्राह्मणा ब्रह्मयोनिस्थास्ते धीराः साधुदर्शिनः ॥१०॥

10. evaṁvṛttāstu ye kecilloke'sminsattvasaṁśrayāḥ ,
brāhmaṇā brahmayonisthāste dhīrāḥ sādhudarśinaḥ.

10. evaṃvṛttāḥ tu ye kecit loke asmin sattvasaṃśrayāḥ
brāhmaṇāḥ brahmayonīsthāḥ te dhīrāḥ sādhudarśinaḥ

10. tu asmin loke ye kecit evaṃvṛttāḥ sattvasaṃśrayāḥ
brāhmaṇāḥ brahmayonīsthāḥ te dhīrāḥ sādhudarśinaḥ

10. Those in this world who act in such a way, who rely on the quality of goodness (sattva), and who are Brahmins established in the source of the Absolute (brahman)—they are truly wise and discern what is right.

Words meanings summery:

• एवंवृत्ताः (evaṁvṛttāḥ) - of such conduct, acting thus

• तु (tu) - but, indeed, yet

• ये (ye) - those who

• केचित् (kecit) - some, whoever

• लोके (loke) - in the world

• अस्मिन् (asmin) - in this

• सत्त्वसंश्रयाः (sattvasaṁśrayāḥ) - relying on purity, devoted to goodness

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• ब्रह्मयोनीस्थाः (brahmayonīsthāḥ) - rooted in Brahman, having Brahman as origin

• ते (te) - they

• धीराः (dhīrāḥ) - wise, firm, resolute

• साधुदर्शिनः (sādhudarśinaḥ) - those who see good, discerning the right

Words meanings and morphology

एवंवृत्ताः (evaṁvṛttāḥ) - of such conduct, acting thus

(adjective)

Nominative, masculine, plural of evaṃvṛtta

evaṁvṛtta - of such conduct, acting thus, whose conduct is like this

Past Passive Participle

compound of evaṃ (thus) and vṛtta (conduct, behaved)

Compound type : bahuvrīhi (evam+vṛtta)

• evam – thus, in this manner
  indeclinable
• vṛtta – conduct, behaved, happened
  adjective (masculine)
  Past Passive Participle
  from root vṛt 'to be, to happen'
  Root: vṛt (class 1)

तु (tu) - but, indeed, yet

(indeclinable)

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

केचित् (kecit) - some, whoever

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, whoever, whatever

from kim + cit

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

सत्त्वसंश्रयाः (sattvasaṁśrayāḥ) - relying on purity, devoted to goodness

(adjective)

Nominative, masculine, plural of sattvasaṃśraya

sattvasaṁśraya - relying on sattva, devoted to sattva

compound of sattva and saṃśraya

Compound type : tatpuruṣa (sattva+saṃśraya)

• sattva – purity, goodness, essence, being
  noun (neuter)
• saṃśraya – reliance, dependence, resort
  noun (masculine)
  from sam + śri 'to resort to'
  Prefix: sam
  Root: śri (class 1)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

from brahman

ब्रह्मयोनीस्थाः (brahmayonīsthāḥ) - rooted in Brahman, having Brahman as origin

(adjective)

Nominative, masculine, plural of brahmayonīstha

brahmayonīstha - situated in the source of Brahman, having Brahman as origin

compound of brahman and yonīstha

Compound type : tatpuruṣa (brahman+yoni+stha)

• brahman – the Absolute, universal spirit
  noun (neuter)
• yoni – source, origin, womb
  noun (feminine)
• stha – standing, being, situated in
  adjective (masculine)
  Agent Noun/Adjective
  from root sthā 'to stand'
  Root: sthā (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

धीराः (dhīrāḥ) - wise, firm, resolute

(adjective)

Nominative, masculine, plural of dhīra

dhīra - wise, firm, resolute, courageous

साधुदर्शिनः (sādhudarśinaḥ) - those who see good, discerning the right

(adjective)

Nominative, masculine, plural of sādhudarśin

sādhudarśin - seeing good, discerning the right, having good vision

Agent Noun/Adjective

compound of sādhu and darśin

Compound type : tatpuruṣa (sādhu+darśin)

• sādhu – good, righteous, proper
  adjective (masculine)
• darśin – seeing, observing, one who sees
  adjective (masculine)
  Agent Noun/Adjective
  from root dṛś 'to see'
  Root: dṛś (class 1)