महाभारतः mahābhārataḥ - book-14, chapter-38, verse-6

विश्रम्भो ह्रीस्तितिक्षा च त्यागः शौचमतन्द्रिता ।
आनृशंस्यमसंमोहो दया भूतेष्वपैशुनम् ॥६॥

6. viśrambho hrīstitikṣā ca tyāgaḥ śaucamatandritā ,
ānṛśaṁsyamasaṁmoho dayā bhūteṣvapaiśunam.

6. viśrambhaḥ hrīḥ titikṣā ca tyāgaḥ śaucam atandritā
ānṛśaṃsyam asaṃmohaḥ dayā bhūteṣu apaiśunam

6. viśrambhaḥ hrīḥ titikṣā ca tyāgaḥ śaucam atandritā
ānṛśaṃsyam asaṃmohaḥ dayā bhūteṣu apaiśunam

6. Trust, modesty, forbearance, and renunciation; purity, vigilance, non-cruelty, freedom from delusion, compassion towards all beings, and absence of malice.

Words meanings summery:

• विश्रम्भः (viśrambhaḥ) - trust, confidence, intimacy

• ह्रीः (hrīḥ) - modesty, shame, humility, bashfulness

• तितिक्षा (titikṣā) - forbearance, patience, endurance

• च (ca) - and, also

• त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice, generosity

• शौचम् (śaucam) - purity, cleanliness (physical and mental)

• अतन्द्रिता (atandritā) - vigilance, diligence, absence of laziness

• आनृशंस्यम् (ānṛśaṁsyam) - non-cruelty, compassion, kindness

• असंमोहः (asaṁmohaḥ) - freedom from delusion (clarity, non-delusion, absence of confusion)

• दया (dayā) - compassion, pity, mercy

• भूतेषु (bhūteṣu) - towards all beings (among beings, towards beings, in creatures)

• अपैशुनम् (apaiśunam) - absence of malice (absence of malice/slander, non-backbiting, uprightness)

Words meanings and morphology

विश्रम्भः (viśrambhaḥ) - trust, confidence, intimacy

(noun)

Nominative, masculine, singular of viśrambha

viśrambha - trust, confidence, intimacy, reliance, familiarity

Derived from vi-śrambh (to trust).

Prefix: vi

Root: śrambh (class 1)

ह्रीः (hrīḥ) - modesty, shame, humility, bashfulness

(noun)

Nominative, feminine, singular of hrī

hrī - modesty, bashfulness, shame, humility

From root hrī (to be ashamed).

Root: hrī (class 3)

तितिक्षा (titikṣā) - forbearance, patience, endurance

(noun)

Nominative, feminine, singular of titikṣā

titikṣā - forbearance, patience, endurance, resignation

Desiderative noun from root tij (to be sharp, endure).

Root: tij (class 1)

च (ca) - and, also

(indeclinable)

Note: Connects hrīḥ and titikṣā.

त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice, generosity

(noun)

Nominative, masculine, singular of tyāga

tyāga - abandonment, renunciation, relinquishment, generosity, sacrifice

Derived from root tyaj (to abandon).

Root: tyaj (class 1)

शौचम् (śaucam) - purity, cleanliness (physical and mental)

(noun)

Nominative, neuter, singular of śauca

śauca - purity, cleanliness, integrity, purification

Derived from śuci (pure) with suffix -a (abstract noun forming).

Note: Also accusative singular neuter. Contextually nominative.

अतन्द्रिता (atandritā) - vigilance, diligence, absence of laziness

(noun)

Nominative, feminine, singular of atandritā

atandritā - vigilance, diligence, activity, freedom from sloth

Derived from a-tandrī (not lazy) with suffix -tā (abstract noun forming).

Compound type : nañ-tatpuruṣa (a+tandritā)

• a – not, un-
  indeclinable
• tandritā – laziness, weariness, sloth
  noun (feminine)
  Derived from tandri (lazy) with suffix -tā (abstract noun forming).

आनृशंस्यम् (ānṛśaṁsyam) - non-cruelty, compassion, kindness

(noun)

Nominative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - kindness, compassion, non-cruelty, humanity

Derived from anṛśaṃsa (not cruel) with suffix -ya (abstract noun forming).

Note: Also accusative singular neuter. Contextually nominative.

असंमोहः (asaṁmohaḥ) - freedom from delusion (clarity, non-delusion, absence of confusion)

(noun)

Nominative, masculine, singular of asaṃmoha

asaṁmoha - absence of bewilderment, non-delusion, clarity, presence of mind

Compound of 'a' (not) and 'saṃmoha' (delusion).

Compound type : nañ-tatpuruṣa (a+saṃmoha)

• a – not, un-
  indeclinable
• saṃmoha – delusion, confusion, bewilderment, infatuation
  noun (masculine)
  Derived from sam-muh (to confuse, delude).
  Prefix: sam
  Root: muh (class 4)

दया (dayā) - compassion, pity, mercy

(noun)

Nominative, feminine, singular of dayā

dayā - compassion, pity, mercy, tenderness

Derived from root day (to pity).

Root: day (class 1)

भूतेषु (bhūteṣu) - towards all beings (among beings, towards beings, in creatures)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

Derived from root bhū (to be, to exist).

Root: bhū (class 1)

Note: Denotes the object of compassion (dayā).

अपैशुनम् (apaiśunam) - absence of malice (absence of malice/slander, non-backbiting, uprightness)

(noun)

Nominative, neuter, singular of apaiśuna

apaiśuna - absence of malice, non-backbiting, integrity, uprightness

Compound of 'a' (not) and 'paiśuna' (malice, slander).

Compound type : nañ-tatpuruṣa (a+paiśuna)

• a – not, un-
  indeclinable
• paiśuna – malice, treachery, slander, backbiting, mischief
  noun (neuter)
  Derived from piśuna (malicious).

Note: Also accusative singular neuter. Contextually nominative.