महाभारतः mahābhārataḥ - book-13, chapter-71, verse-2

नृगेण च यथा दुःखमनुभूतं महात्मना ।
एकापराधादज्ञानात्पितामह महामते ॥२॥

2. nṛgeṇa ca yathā duḥkhamanubhūtaṁ mahātmanā ,
ekāparādhādajñānātpitāmaha mahāmate.

2. nṛgeṇa ca yathā duḥkham anubhūtam mahātmanā
ekāparādhāt ajñānāt pitāmaha mahāmate

2. pitāmaha mahāmate,
ca yathā mahātmanā nṛgeṇa duḥkham ekāparādhāt ajñānāt anubhūtam

2. O great-minded grandsire, just as the noble Nṛga experienced suffering due to a single offense committed unknowingly...

Words meanings summery:

• नृगेण (nṛgeṇa) - by King Nṛga (by Nṛga)

• च (ca) - and (and, also)

• यथा (yathā) - just as (as, just as, in what manner)

• दुःखम् (duḥkham) - suffering (suffering, pain, misery)

• अनुभूतम् (anubhūtam) - was experienced (experienced, perceived)

• महात्मना (mahātmanā) - by the noble one (by the great-souled one, by the noble one)

• एकापराधात् (ekāparādhāt) - due to a single offense (due to a single offense, from one mistake)

• अज्ञानात् (ajñānāt) - unknowingly (due to ignorance) (due to ignorance, from not knowing)

• पितामह (pitāmaha) - O grandsire (addressing Bhīṣma or Brahmā) (O grandsire, O grandfather)

• महामते (mahāmate) - O great-minded one (O great-minded one, O intelligent one)

Words meanings and morphology

नृगेण (nṛgeṇa) - by King Nṛga (by Nṛga)

(proper noun)

Instrumental, masculine, singular of nṛga

nṛga - Nṛga (name of a king); an antelope

च (ca) - and (and, also)

(indeclinable)

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

दुःखम् (duḥkham) - suffering (suffering, pain, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

Note: Can also be nominative singular; here it functions as the object of the passive participle.

अनुभूतम् (anubhūtam) - was experienced (experienced, perceived)

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from verb root bhū- with prefix anu-

Prefix: anu

Root: bhū (class 1)

Note: Qualifies duḥkham.

महात्मना (mahātmanā) - by the noble one (by the great-souled one, by the noble one)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great person

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self (ātman), soul, essence
  noun (masculine)

Note: Agent of the passive anubhūtam.

एकापराधात् (ekāparādhāt) - due to a single offense (due to a single offense, from one mistake)

(noun)

Ablative, masculine, singular of ekāparādha

ekāparādha - a single offense, one mistake

Compound type : karmadhāraya (eka+aparādha)

• eka – one, single, unique
  numeral adjective
• aparādha – offense, fault, crime
  noun (masculine)

Note: Expresses cause.

अज्ञानात् (ajñānāt) - unknowingly (due to ignorance) (due to ignorance, from not knowing)

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, want of knowledge

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-, un-
  prefix
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

Note: Expresses cause.

पितामह (pitāmaha) - O grandsire (addressing Bhīṣma or Brahmā) (O grandsire, O grandfather)

(noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - grandfather, paternal grandfather; Brahmā (as a proper noun)

महामते (mahāmate) - O great-minded one (O great-minded one, O intelligent one)

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, sagacious, intelligent

Compound type : bahuvrīhi (mahat+mati)

• mahat – great, large, vast
  adjective
• mati – mind, intellect, thought, intention
  noun (feminine)
  Root: man (class 4)

Note: Qualifies pitāmaha.