महाभारतः
mahābhārataḥ
-
book-13, chapter-25, verse-6
मध्यस्थस्येह विप्रस्य योऽनूचानस्य भारत ।
वृत्तिं हरति दुर्बुद्धिस्तं विद्याद्ब्रह्मघातिनम् ॥६॥
वृत्तिं हरति दुर्बुद्धिस्तं विद्याद्ब्रह्मघातिनम् ॥६॥
6. madhyasthasyeha viprasya yo'nūcānasya bhārata ,
vṛttiṁ harati durbuddhistaṁ vidyādbrahmaghātinam.
vṛttiṁ harati durbuddhistaṁ vidyādbrahmaghātinam.
6.
madhyasthasya iha viprasya yaḥ anūcānasya bhārata
vṛttim harati durbuddhiḥ tam vidyāt brahmaghātinam
vṛttim harati durbuddhiḥ tam vidyāt brahmaghātinam
6.
bhārata iha yaḥ durbuddhiḥ madhyasthasya anūcānasya
viprasya vṛttim harati tam brahmaghātinam vidyāt
viprasya vṛttim harati tam brahmaghātinam vidyāt
6.
O Bhārata, whoever, that wicked-minded person, deprives an impartial brahmin, learned in the Vedas, of his livelihood in this world, should be considered a brahmin killer (brahmaghātin).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मध्यस्थस्य (madhyasthasya) - of one who is impartial; of one standing in the middle
- इह (iha) - here; in this world; in this matter
- विप्रस्य (viprasya) - of a brahmin; of a learned person
- यः (yaḥ) - whoever; he who
- अनूचानस्य (anūcānasya) - of one learned in the Vedas; of one skilled in recitation
- भारत (bhārata) - O descendant of Bharata (often referring to Dhṛtarāṣṭra or Yudhiṣṭhira) (O descendant of Bharata)
- वृत्तिम् (vṛttim) - livelihood; means of subsistence; profession
- हरति (harati) - takes away; seizes; carries off; deprives
- दुर्बुद्धिः (durbuddhiḥ) - evil-minded; wicked; foolish person
- तम् (tam) - him; that (person)
- विद्यात् (vidyāt) - one should know; he should know
- ब्रह्मघातिनम् (brahmaghātinam) - a brahmin killer (brahmaghātin) (a brahmin killer; murderer of a brahmin)
Words meanings and morphology
मध्यस्थस्य (madhyasthasya) - of one who is impartial; of one standing in the middle
(adjective)
Genitive, masculine, singular of madhyastha
madhyastha - standing in the middle; neutral; impartial; mediator
Compound type : tatpuruṣa (madhya+stha)
- madhya – middle; central; neutral
adjective - stha – standing; situated; abiding
adjective
From root 'sthā' (to stand).
Root: sthā (class 1)
इह (iha) - here; in this world; in this matter
(indeclinable)
विप्रस्य (viprasya) - of a brahmin; of a learned person
(noun)
Genitive, masculine, singular of vipra
vipra - a brahmin; a learned man; a sage; inspired
यः (yaḥ) - whoever; he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
अनूचानस्य (anūcānasya) - of one learned in the Vedas; of one skilled in recitation
(adjective)
Genitive, masculine, singular of anūcāna
anūcāna - learned in the Vedas; skilled in recitation; conversant with
Perfect Active Participle
From root 'uc' (to speak) with prefix 'anu-'.
Prefix: anu
Root: uc (class 4)
भारत (bhārata) - O descendant of Bharata (often referring to Dhṛtarāṣṭra or Yudhiṣṭhira) (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - a descendant of Bharata; an Indian; a warrior
वृत्तिम् (vṛttim) - livelihood; means of subsistence; profession
(noun)
Accusative, feminine, singular of vṛtti
vṛtti - livelihood; profession; mode of life; behavior; commentary
From root 'vṛt' (to be, to exist).
Root: vṛt (class 1)
हरति (harati) - takes away; seizes; carries off; deprives
(verb)
3rd person , singular, active, present (lat) of hṛ
Present tense, 3rd person singular, active voice.
Root: hṛ (class 1)
दुर्बुद्धिः (durbuddhiḥ) - evil-minded; wicked; foolish person
(adjective)
Nominative, masculine, singular of durbuddhi
durbuddhi - evil-minded; wicked; foolish; a foolish person
Compound type : bahuvrīhi (dur+buddhi)
- dur – bad; difficult; evil; wrong
indeclinable - buddhi – intellect; mind; understanding; perception
noun (feminine)
From root 'budh' (to know).
Root: budh (class 1)
Note: Used here as a substantive (noun).
तम् (tam) - him; that (person)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
विद्यात् (vidyāt) - one should know; he should know
(verb)
3rd person , singular, active, optative (liṅ) of vid
Optative mood, 3rd person singular, active voice.
Root: vid (class 2)
ब्रह्मघातिनम् (brahmaghātinam) - a brahmin killer (brahmaghātin) (a brahmin killer; murderer of a brahmin)
(noun)
Accusative, masculine, singular of brahmaghātin
brahmaghātin - a killer of a brahmin; brahminicide
Compound type : tatpuruṣa (brahman+ghātin)
- brahman – a brahmin; a member of the priestly class
noun (masculine) - ghātin – killing; killer; slayer
adjective (masculine)
Derived from root 'han' (to kill).
Root: han (class 2)