महाभारतः mahābhārataḥ - book-13, chapter-25, verse-2

भीष्म उवाच ।
व्यासमामन्त्र्य राजेन्द्र पुरा यत्पृष्टवानहम् ।
तत्तेऽहं संप्रवक्ष्यामि तदिहैकमनाः शृणु ॥२॥

2. bhīṣma uvāca ,
vyāsamāmantrya rājendra purā yatpṛṣṭavānaham ,
tatte'haṁ saṁpravakṣyāmi tadihaikamanāḥ śṛṇu.

2. bhīṣmaḥ uvāca vyāsam āmantrya rājendra purā yat pṛṣṭavān
aham tat te aham sampravakṣyāmi tat iha ekamanāḥ śṛṇu

2. Bhīṣma said: 'O king of kings (rājendra), I shall fully explain to you now what I formerly asked Vyāsa, after consulting him. Therefore, listen to that with single-minded attention here.'

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhīṣma

• उवाच (uvāca) - said, spoke

• व्यासम् (vyāsam) - Vyāsa (accusative)

• आमन्त्र्य (āmantrya) - having invoked, having addressed, having consulted

• राजेन्द्र (rājendra) - O king of kings, O supreme king

• पुरा (purā) - formerly, in ancient times, before

• यत् (yat) - what, which (neuter accusative)

• पृष्टवान् (pṛṣṭavān) - had asked, having asked

• अहम् (aham) - I

• तत् (tat) - that, therefore

• ते (te) - to you, for you

• अहम् (aham) - I

• सम्प्रवक्ष्यामि (sampravakṣyāmi) - I will fully explain, I will declare thoroughly

• तत् (tat) - that, therefore

• इह (iha) - here, in this matter

• एकमनाः (ekamanāḥ) - with a single mind, with focused attention

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhīṣma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - terrible, formidable (Bhīṣma)

Root: bhī (class 3)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

3rd person singular, perfect tense, active voice.

Root: vac (class 2)

व्यासम् (vyāsam) - Vyāsa (accusative)

(proper noun)

Accusative, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a sage, compiler of the Vedas and Mahābhārata)

Root: vyas

आमन्त्र्य (āmantrya) - having invoked, having addressed, having consulted

(indeclinable)

Absolutive (gerund)

Formed from root 'mantr' (to consult) with prefix 'ā' and suffix 'lyaP'.

Prefix: ā

Root: mantr (class 10)

राजेन्द्र (rājendra) - O king of kings, O supreme king

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, supreme king

Compound type : Tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – Indra (chief of the gods), chief, best
  noun (masculine)

Note: Addressing Yudhiṣṭhira.

पुरा (purā) - formerly, in ancient times, before

(indeclinable)

यत् (yat) - what, which (neuter accusative)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

Note: Object of 'pṛṣṭavān'.

पृष्टवान् (pṛṣṭavān) - had asked, having asked

(adjective)

Nominative, masculine, singular of pṛṣṭavat

pṛṣṭavat - having asked

Past Active Participle

Derived from root 'prach' (to ask) with suffix 'ktavat' (participle).

Root: prach (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'pṛṣṭavān' and 'sampravakṣyāmi'.

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'sampravakṣyāmi' and 'śṛṇu'.

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Here, dative sense: "to you".

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

सम्प्रवक्ष्यामि (sampravakṣyāmi) - I will fully explain, I will declare thoroughly

(verb)

1st person , singular, active, future (lṛṭ) of sampravac

Future active

1st person singular, future tense, active voice, from root 'vac' with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: vac (class 2)

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

इह (iha) - here, in this matter

(indeclinable)

एकमनाः (ekamanāḥ) - with a single mind, with focused attention

(adjective)

Nominative, masculine, singular of ekamanas

ekamanas - single-minded, concentrated

Compound type : Bahuvrīhi (eka+manas)

• eka – one, single, unique
  numeral/adjective
• manas – mind, intellect, heart, spirit
  noun (neuter)
  Root: man (class 4)

Note: Predicative for the implied 'you'.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (lot) of śru

Imperative active

2nd person singular, imperative mood, active voice.

Root: śru (class 5)