महाभारतः mahābhārataḥ - book-13, chapter-25, verse-9

आत्मजां रूपसंपन्नां महतीं सदृशे वरे ।
न प्रयच्छति यः कन्यां तं विद्याद्ब्रह्मघातिनम् ॥९॥

9. ātmajāṁ rūpasaṁpannāṁ mahatīṁ sadṛśe vare ,
na prayacchati yaḥ kanyāṁ taṁ vidyādbrahmaghātinam.

9. yaḥ ātmajāṃ rūpasaṃpannāṃ mahatīṃ kanyāṃ sadṛśe
vare na prayacchati taṃ vidyāt brahmaghātinaṃ

9. yaḥ rūpasaṃpannāṃ mahatīṃ ātmajāṃ kanyāṃ sadṛśe
vare na prayacchati taṃ brahmaghātinaṃ vidyāt

9. Whoever does not give his own beautiful, grown-up daughter to a suitable groom, one should consider him a murderer of a brahmin.

Words meanings summery:

• आत्मजां (ātmajāṁ) - his own daughter (one's own daughter)

• रूपसंपन्नां (rūpasaṁpannāṁ) - beautiful (endowed with beauty, beautiful, accomplished in form)

• महतीं (mahatīṁ) - grown-up, of marriageable age (great, large, grown-up, excellent)

• सदृशे (sadṛśe) - to a suitable (to a similar, suitable, appropriate)

• वरे (vare) - to a suitor/groom (in a boor, in a boon, to a suitor)

• न (na) - not (not, no)

• प्रयच्छति (prayacchati) - gives (gives, offers, bestows)

• यः (yaḥ) - Whoever (who, whoever)

• कन्यां (kanyāṁ) - a daughter (a maiden, daughter, girl)

• तं (taṁ) - him (him, that one)

• विद्यात् (vidyāt) - one should consider (one should know, one should consider)

• ब्रह्मघातिनं (brahmaghātinaṁ) - a murderer of a brahmin (a brahmin-killer, one who commits a great sin)

Words meanings and morphology

आत्मजां (ātmajāṁ) - his own daughter (one's own daughter)

(noun)

Accusative, feminine, singular of ātmajā

ātmajā - one's own daughter

Feminine derivative of ātmaja (self-born)

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, essence
  noun (masculine)
• ja – born, produced from
  adjective
  Suffix -ja from root jan 'to be born'
  Root: jan (class 4)

रूपसंपन्नां (rūpasaṁpannāṁ) - beautiful (endowed with beauty, beautiful, accomplished in form)

(adjective)

Accusative, feminine, singular of rūpasaṃpanna

rūpasaṁpanna - endowed with beauty, beautiful

Compound type : bahuvrihi (rūpa+sampanna)

• rūpa – form, beauty, shape, appearance
  noun (neuter)
• sampanna – endowed with, complete, furnished
  adjective
  Past Passive Participle
  Past Passive Participle of root pad 'to go' with prefixes sam- and pra-
  Prefixes: sam+pra
  Root: pad (class 4)

Note: Agrees with kanyāṃ.

महतीं (mahatīṁ) - grown-up, of marriageable age (great, large, grown-up, excellent)

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, mighty, grown-up

Note: Agrees with kanyāṃ.

सदृशे (sadṛśe) - to a suitable (to a similar, suitable, appropriate)

(adjective)

Locative, masculine, singular of sadṛśa

sadṛśa - similar, like, suitable, appropriate

Compound type : bahuvrihi (sa+dṛś)

• sa – with, together with
  indeclinable
• dṛś – appearance, sight
  noun (feminine)
  From root dṛś 'to see'
  Root: dṛś (class 1)

Note: Agrees with vare.

वरे (vare) - to a suitor/groom (in a boor, in a boon, to a suitor)

(noun)

Locative, masculine, singular of vara

vara - boon, blessing, choice, best, bridegroom, suitor

From root vṛ 'to choose'

Root: vṛ (class 9)

न (na) - not (not, no)

(indeclinable)

प्रयच्छति (prayacchati) - gives (gives, offers, bestows)

(verb)

3rd person , singular, active, present (laṭ) of prayam

Present active

3rd person singular present active of root yam 'to restrain, offer' with prefix pra

Prefix: pra

Root: yam (class 1)

यः (yaḥ) - Whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

कन्यां (kanyāṁ) - a daughter (a maiden, daughter, girl)

(noun)

Accusative, feminine, singular of kanyā

kanyā - maiden, virgin, girl, daughter

तं (taṁ) - him (him, that one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विद्यात् (vidyāt) - one should consider (one should know, one should consider)

(verb)

3rd person , singular, active, optative (liṅ) of vid

Optative active

3rd person singular active optative of root vid (2nd class)

Root: vid (class 2)

ब्रह्मघातिनं (brahmaghātinaṁ) - a murderer of a brahmin (a brahmin-killer, one who commits a great sin)

(noun)

Accusative, masculine, singular of brahmaghātin

brahmaghātin - a brahmin-killer, murderer of a brahmin (a grave sin)

Compound type : tatpurusha (brahman+ghātin)

• brahman – brahmin, the Absolute Reality
  noun (masculine)
• ghātin – killer, slayer
  noun (masculine)
  Agent noun from root han 'to strike, kill'
  Root: han (class 2)