महाभारतः
mahābhārataḥ
-
book-12, chapter-95, verse-9
न वै द्विषन्तः क्षीयन्ते राज्ञो नित्यमपि घ्नतः ।
क्रोधं नियन्तुं यो वेद तस्य द्वेष्टा न विद्यते ॥९॥
क्रोधं नियन्तुं यो वेद तस्य द्वेष्टा न विद्यते ॥९॥
9. na vai dviṣantaḥ kṣīyante rājño nityamapi ghnataḥ ,
krodhaṁ niyantuṁ yo veda tasya dveṣṭā na vidyate.
krodhaṁ niyantuṁ yo veda tasya dveṣṭā na vidyate.
9.
na vai dviṣantaḥ kṣīyante rājñaḥ nityam api ghnataḥ
krodham niyantum yaḥ veda tasya dveṣṭā na vidyate
krodham niyantum yaḥ veda tasya dveṣṭā na vidyate
9.
rājñaḥ nityam api ghnataḥ dviṣantaḥ vai na kṣīyante
yaḥ krodham niyantum veda tasya dveṣṭā na vidyate
yaḥ krodham niyantum veda tasya dveṣṭā na vidyate
9.
Indeed, enemies do not diminish even if a king constantly kills them. One who knows how to control anger (krodha) has no enemy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- वै (vai) - indeed, certainly, verily
- द्विषन्तः (dviṣantaḥ) - enemies, haters
- क्षीयन्ते (kṣīyante) - diminish, are destroyed, waste away
- राज्ञः (rājñaḥ) - of a king, by a king
- नित्यम् (nityam) - constantly, perpetually, always
- अपि (api) - even, also
- घ्नतः (ghnataḥ) - of one who kills, killing
- क्रोधम् (krodham) - anger
- नियन्तुम् (niyantum) - to control, to restrain
- यः (yaḥ) - who, whoever
- वेद (veda) - knows
- तस्य (tasya) - his, of him
- द्वेष्टा (dveṣṭā) - an enemy, a hater
- न (na) - not, no
- विद्यते (vidyate) - exists, is found
Words meanings and morphology
न (na) - not, no
(indeclinable)
वै (vai) - indeed, certainly, verily
(indeclinable)
द्विषन्तः (dviṣantaḥ) - enemies, haters
(adjective)
Nominative, masculine, plural of dviṣat
dviṣat - hating, hostile, enemy
Present Active Participle
derived from root √dviṣ (to hate) with śatṛ suffix
Root: dviṣ (class 2)
क्षीयन्ते (kṣīyante) - diminish, are destroyed, waste away
(verb)
3rd person , plural, middle, present (laṭ) of √kṣi
Root: kṣi (class 5)
राज्ञः (rājñaḥ) - of a king, by a king
(noun)
Genitive, masculine, singular of rājan
rājan - king, ruler
नित्यम् (nityam) - constantly, perpetually, always
(indeclinable)
अपि (api) - even, also
(indeclinable)
घ्नतः (ghnataḥ) - of one who kills, killing
(adjective)
Genitive, masculine, singular of ghnat
ghnat - killing, striking
Present Active Participle
derived from root √han (to strike, kill) with śatṛ suffix
Root: han (class 2)
क्रोधम् (krodham) - anger
(noun)
Accusative, masculine, singular of krodha
krodha - anger, wrath
derived from root √krudh (to be angry)
Root: krudh (class 4)
नियन्तुम् (niyantum) - to control, to restrain
(infinitive)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
relative pronoun
वेद (veda) - knows
(verb)
3rd person , singular, active, perfect (lit) of √vid
perfect tense form, used with present meaning
Root: vid (class 2)
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
demonstrative pronoun
द्वेष्टा (dveṣṭā) - an enemy, a hater
(noun)
Nominative, masculine, singular of dveṣṭṛ
dveṣṭṛ - hater, enemy
Agent Noun
derived from root √dviṣ (to hate) with -tṛc suffix
Root: dviṣ (class 2)
न (na) - not, no
(indeclinable)
विद्यते (vidyate) - exists, is found
(verb)
3rd person , singular, middle, present (laṭ) of √vid
Root: vid (class 4)