महाभारतः mahābhārataḥ - book-12, chapter-95, verse-7

भोगेष्वदयमानस्य भूतेषु च दयावतः ।
वर्धते त्वरमाणस्य विषयो रक्षितात्मनः ॥७॥

7. bhogeṣvadayamānasya bhūteṣu ca dayāvataḥ ,
vardhate tvaramāṇasya viṣayo rakṣitātmanaḥ.

7. bhogeṣu adayamānasya bhūteṣu ca dayāvataḥ
vardhate tvaramāṇasya viṣayaḥ rakṣitātmanaḥ

7. bhogeṣu adayamānasya,
bhūteṣu ca dayāvataḥ,
tvaramāṇasya,
rakṣitātmanaḥ viṣayaḥ vardhate

7. The domain of one who is unattached to sensual pleasures, who shows compassion towards all beings, and who, being diligent and self-controlled (rakṣitātman), is ever-expanding.

Words meanings summery:

• भोगेषु (bhogeṣu) - in enjoyments, in material pleasures

• अदयामानस्य (adayāmānasya) - of one who is not indulging, of one who is not delighting

• भूतेषु (bhūteṣu) - towards beings, to creatures

• च (ca) - and

• दयावतः (dayāvataḥ) - of one who is compassionate, merciful

• वर्धते (vardhate) - increases, grows, thrives

• त्वरमाणस्य (tvaramāṇasya) - of one who is active, striving, being diligent

• विषयः (viṣayaḥ) - dominion, realm, scope, object of sense

• रक्षितात्मनः (rakṣitātmanaḥ) - of one whose self (ātman) is guarded/controlled

Words meanings and morphology

भोगेषु (bhogeṣu) - in enjoyments, in material pleasures

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, sensual gratification

From √bhuj (to enjoy)

Root: bhuj (class 7)

अदयामानस्य (adayāmānasya) - of one who is not indulging, of one who is not delighting

(adjective)

Genitive, masculine, singular of adayamāna

adayamāna - not delighting, not indulging

Present Middle Participle

Negation 'a-' + dayamāna (present middle participle of √day)

Compound type : nañ-tatpuruṣa (a+dayamāna)

• a – not, non-, un-
  indeclinable
  Negative prefix
• dayamāna – delighting in, enjoying
  adjective
  Present Middle Participle
  From √day (to delight, enjoy, be compassionate)
  Root: day (class 1)

Note: Qualifies the implied subject.

भूतेषु (bhūteṣu) - towards beings, to creatures

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, existing

Past Passive Participle

From √bhū (to be, become)

Root: bhū (class 1)

Note: 'towards' in the sense of 'compassion in relation to'.

च (ca) - and

(indeclinable)

Note: Connects `adayumānasya` and `dayāvataḥ`.

दयावतः (dayāvataḥ) - of one who is compassionate, merciful

(adjective)

Genitive, masculine, singular of dayāvat

dayāvat - compassionate, merciful, kind

From dayā (compassion) with possessive suffix -vat

Note: Qualifies the implied subject.

वर्धते (vardhate) - increases, grows, thrives

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Root: vṛdh (class 1)

Note: The verb for `viṣayaḥ`.

त्वरमाणस्य (tvaramāṇasya) - of one who is active, striving, being diligent

(adjective)

Genitive, masculine, singular of tvaramāṇa

tvaramāṇa - hurrying, active, diligent, striving

Present Middle Participle

From √tvar (to hurry, be quick, strive)

Root: tvar (class 1)

Note: Qualifies the implied subject.

विषयः (viṣayaḥ) - dominion, realm, scope, object of sense

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - sphere, realm, domain, object, matter

Note: Subject of `vardhate`.

रक्षितात्मनः (rakṣitātmanaḥ) - of one whose self (ātman) is guarded/controlled

(adjective)

Genitive, masculine, singular of rakṣitātman

rakṣitātman - one whose self (ātman) is protected/guarded, self-controlled

Bahuvrīhi compound, 'he whose self is protected'. `rakṣita` (protected, past passive participle) + `ātman` (self).

Compound type : bahuvrīhi (rakṣita+ātman)

• rakṣita – protected, guarded, preserved
  adjective
  Past Passive Participle
  From √rakṣ (to protect, guard)
  Root: rakṣ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies the implied subject.