महाभारतः mahābhārataḥ - book-12, chapter-95, verse-10

यदार्यजनविद्विष्टं कर्म तन्नाचरेद्बुधः ।
यत्कल्याणमभिध्यायेत्तत्रात्मानं नियोजयेत् ॥१०॥

10. yadāryajanavidviṣṭaṁ karma tannācaredbudhaḥ ,
yatkalyāṇamabhidhyāyettatrātmānaṁ niyojayet.

10. yat āryajanavidviṣṭam karma tat na ācaret budhaḥ
yat kalyāṇam abhidhyāyet tatra ātmānam niyojayet

10. budhaḥ yat āryajanavidviṣṭam karma tat na ācaret
yat kalyāṇam abhidhyāyet tatra ātmānam niyojayet

10. A wise person should not perform any action (karma) that is disliked by noble people. Instead, one should engage their true self (ātman) in whatever is conducive to well-being.

Words meanings summery:

• यत् (yat) - which, whatever, that which

• आर्यजनविद्विष्टम् (āryajanavidviṣṭam) - disliked by noble people, hated by respectable persons

• कर्म (karma) - action, deed

• तत् (tat) - that

• न (na) - not, no

• आचरेत् (ācaret) - should perform, should do

• बुधः (budhaḥ) - a wise person, an intelligent person

• यत् (yat) - which, whatever, that which

• कल्याणम् (kalyāṇam) - welfare, well-being, auspiciousness

• अभिध्यायेत् (abhidhyāyet) - one should meditate upon, one should desire, one should consider (as conducive)

• तत्र (tatra) - there, in that

• आत्मानम् (ātmānam) - the self, oneself, the true self

• नियोजयेत् (niyojayet) - should engage, should apply, should appoint

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

relative pronoun

आर्यजनविद्विष्टम् (āryajanavidviṣṭam) - disliked by noble people, hated by respectable persons

(adjective)

Nominative, neuter, singular of āryajanavidviṣṭa

āryajanavidviṣṭa - disliked by noble people

Compound type : tatpuruṣa (āryajana+vidviṣṭa)

• āryajana – noble people, respectable persons
  noun (masculine)
• vidviṣṭa – disliked, hated, abhorred
  adjective (masculine)
  Past Passive Participle
  derived from root √dviṣ (to hate)
  Root: dviṣ (class 2)

Note: Qualifies karma.

कर्म (karma) - action, deed

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual

derived from root √kṛ (to do)

Root: kṛ (class 8)

Note: Subject of the first clause (implied predicate 'is').

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

demonstrative pronoun

न (na) - not, no

(indeclinable)

आचरेत् (ācaret) - should perform, should do

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √car

derived with prefix 'ā'

Prefix: ā

Root: car (class 1)

बुधः (budhaḥ) - a wise person, an intelligent person

(noun)

Nominative, masculine, singular of budha

budha - wise, intelligent, learned (noun: a wise man, Mercury)

derived from root √budh (to know, perceive)

Root: budh (class 1)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

relative pronoun

कल्याणम् (kalyāṇam) - welfare, well-being, auspiciousness

(noun)

Nominative, neuter, singular of kalyāṇa

kalyāṇa - auspicious, salutary, excellent, welfare

Note: Predicate nominative (whatever is welfare).

अभिध्यायेत् (abhidhyāyet) - one should meditate upon, one should desire, one should consider (as conducive)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √dhyā

derived with prefix 'abhi'

Prefix: abhi

Root: dhyā (class 1)

Note: Implied subject is budhaḥ.

तत्र (tatra) - there, in that

(indeclinable)

derived from 'tad' (that)

आत्मानम् (ātmānam) - the self, oneself, the true self

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

नियोजयेत् (niyojayet) - should engage, should apply, should appoint

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √yuj

Causative

derived with prefix 'ni' and causative suffix -i, from root √yuj (class 7)

Prefix: ni

Root: yuj (class 7)