महाभारतः mahābhārataḥ - book-12, chapter-85, verse-7

दानमेव हि सर्वत्र सान्त्वेनानभिजल्पितम् ।
न प्रीणयति भूतानि निर्व्यञ्जनमिवाशनम् ॥७॥

7. dānameva hi sarvatra sāntvenānabhijalpitam ,
na prīṇayati bhūtāni nirvyañjanamivāśanam.

7. dānam eva hi sarvatra sāntvena anabhijalpitam
na prīṇayati bhūtāni nir-vyañjanam iva aśanam

7. hi sarvatra sāntvena anabhijalpitam dānam eva bhūtāni na prīṇayati,
nir-vyañjanam iva aśanam

7. Indeed, charity (dāna) offered anywhere without conciliatory words (sāntva) does not please beings, just as food (aśana) without condiments (nirvyñjana) does not satisfy.

Words meanings summery:

• दानम् (dānam) - gift, charity, giving

• एव (eva) - indeed, only, just

• हि (hi) - indeed, surely, for

• सर्वत्र (sarvatra) - everywhere, in every case

• सान्त्वेन (sāntvena) - by conciliatory speech, by gentle words

• अनभिजल्पितम् (anabhijalpitam) - unspoken, unaddressed, not accompanied by speech

• न (na) - not, no

• प्रीणयति (prīṇayati) - pleases, gratifies

• भूतानि (bhūtāni) - beings, creatures

• निर्-व्यञ्जनम् (nir-vyañjanam) - without condiments/flavor, unseasoned

• इव (iva) - like, as, as if

• अशनम् (aśanam) - food, eating

Words meanings and morphology

दानम् (dānam) - gift, charity, giving

(noun)

Nominative, neuter, singular of dāna

dāna - act of giving, gift, charity, liberality

Derived from root dā (to give)

Root: dā (class 3)

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in every case

(indeclinable)

Locative adverb formed from sarva (all)

सान्त्वेन (sāntvena) - by conciliatory speech, by gentle words

(noun)

Instrumental, neuter, singular of sāntva

sāntva - gentle, soothing, conciliatory; conciliatory speech, solace

अनभिजल्पितम् (anabhijalpitam) - unspoken, unaddressed, not accompanied by speech

(adjective)

Nominative, neuter, singular of a-abhi-jalpita

a-abhi-jalpita - not spoken to, not addressed, not accompanied by speech

Past Passive Participle

Negative prefix 'a' + root jalp (to speak) with prefix abhi + suffix -ta

Compound type : nañ-tatpuruṣa (a+abhijalpita)

• a – not, un-
  indeclinable
• abhijalpita – spoken to, addressed
  Past Passive Participle (neuter)
  Past Passive Participle
  Derived from root jalp (to speak) with prefix abhi
  Prefix: abhi
  Root: jalp (class 10)

न (na) - not, no

(indeclinable)

प्रीणयति (prīṇayati) - pleases, gratifies

(verb)

3rd person , singular, active, present (laṭ) of prīṇ

Causative form

Derived from root prī (to love, to please) as a causative (prīṇayati)

Root: prī (class 9)

भूतानि (bhūtāni) - beings, creatures

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root bhū (to be, to become)

Root: bhū (class 1)

निर्-व्यञ्जनम् (nir-vyañjanam) - without condiments/flavor, unseasoned

(adjective)

Nominative, neuter, singular of nir-vyañjana

nir-vyañjana - without condiments, unseasoned, flavorless

Compound type : bahuvrīhi (nis+vyañjana)

• nis – out, without, free from
  indeclinable
• vyañjana – condiment, sauce, mark, indication
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

अशनम् (aśanam) - food, eating

(noun)

Nominative, neuter, singular of aśana

aśana - eating, food, meal

Derived from root aś (to eat)

Root: aś (class 9)