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12,85

महाभारतः       mahābhārataḥ - book-12, chapter-85, verse-2

शक्र उवाच ।
किं स्विदेकपदं ब्रह्मन्पुरुषः सम्यगाचरन् ।
प्रमाणं सर्वभूतानां यशश्चैवाप्नुयान्महत् ॥२॥
2. śakra uvāca ,
kiṁ svidekapadaṁ brahmanpuruṣaḥ samyagācaran ,
pramāṇaṁ sarvabhūtānāṁ yaśaścaivāpnuyānmahat.
2. śakraḥ uvāca kim svit ekapadam brahman puruṣaḥ samyak
ācaran pramāṇam sarvabhūtānām yaśaḥ ca eva āpnuyāt mahat
2. śakraḥ uvāca he brahman kim svit
ekapadam (asti) yat puruṣaḥ
samyak ācaran sarvabhūtānām pramāṇam
ca mahat yaśaḥ eva āpnuyāt
2. Shakra said: O Brahmin, what indeed is that single principle by properly practicing which a person (puruṣa) may attain to be an authority for all beings and also achieve great fame?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शक्रः (śakraḥ) - Shakra (Indra)
  • उवाच (uvāca) - said, spoke
  • किम् (kim) - what
  • स्वित् (svit) - indeed, possibly, perhaps (interrogative particle)
  • एकपदम् (ekapadam) - a single principle/path, one-word, one step
  • ब्रह्मन् (brahman) - O Brahmin
  • पुरुषः (puruṣaḥ) - a person, man, human being (puruṣa)
  • सम्यक् (samyak) - properly, correctly, completely
  • आचरन् (ācaran) - practicing, acting, behaving
  • प्रमाणम् (pramāṇam) - authority, standard, proof
  • सर्वभूतानाम् (sarvabhūtānām) - of all beings
  • यशः (yaśaḥ) - fame, glory
  • (ca) - and
  • एव (eva) - indeed, certainly, only
  • आप्नुयात् (āpnuyāt) - may attain, should obtain
  • महत् (mahat) - great, large

Words meanings and morphology

शक्रः (śakraḥ) - Shakra (Indra)
(proper noun)
Nominative, masculine, singular of śakra
śakra - Shakra (a name of Indra)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
perfect active
perfect 3rd person singular active
Root: vac (class 2)
किम् (kim) - what
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, why
Note: Acts as an interrogative pronoun.
स्वित् (svit) - indeed, possibly, perhaps (interrogative particle)
(indeclinable)
Note: Used to strengthen the interrogative.
एकपदम् (ekapadam) - a single principle/path, one-word, one step
(noun)
Nominative, neuter, singular of ekapada
ekapada - one-footed, having one place, a single principle/word/path
Compound type : dvigu (eka+pada)
  • eka – one, single
    numeral (masculine)
  • pada – foot, step, word, place, position, principle
    noun (neuter)
Note: Compound meaning 'a single principle/word/path'.
ब्रह्मन् (brahman) - O Brahmin
(noun)
Vocative, masculine, singular of brahman
brahman - Brahmin (member of the priestly class); the Absolute (brahman, neuter); Brahma (the creator god, masculine)
Note: Addressed to Brihaspati.
पुरुषः (puruṣaḥ) - a person, man, human being (puruṣa)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, human being; the cosmic person (puruṣa)
Note: Subject of the verb 'āpnuyāt'.
सम्यक् (samyak) - properly, correctly, completely
(indeclinable)
Note: Modifies 'ācaran'.
आचरन् (ācaran) - practicing, acting, behaving
(adjective)
Nominative, masculine, singular of ācar
car - to move, to walk, to practice, to perform
present active participle
present active participle, masculine nominative singular
Prefix: ā
Root: car (class 1)
Note: Participial adjective agreeing with 'puruṣaḥ'.
प्रमाणम् (pramāṇam) - authority, standard, proof
(noun)
Accusative, neuter, singular of pramāṇa
pramāṇa - measure, standard, authority, proof
Prefix: pra
Root: mā (class 3)
Note: Object of 'āpnuyāt'.
सर्वभूतानाम् (sarvabhūtānām) - of all beings
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, every creature
Compound type : karmadhāraya (sarva+bhūta)
  • sarva – all, every
    adjective (masculine)
  • bhūta – being, creature, element, past
    noun (neuter)
    past passive participle
    Derived from root bhū (to be)
    Root: bhū (class 1)
Note: Dependent on 'pramāṇam'.
यशः (yaśaḥ) - fame, glory
(noun)
Accusative, neuter, singular of yaśas
yaśas - fame, glory, reputation
Note: Object of 'āpnuyāt'.
(ca) - and
(indeclinable)
Note: Connects 'pramāṇam' and 'yaśaḥ'.
एव (eva) - indeed, certainly, only
(indeclinable)
Note: Emphatic particle.
आप्नुयात् (āpnuyāt) - may attain, should obtain
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of āp
optative active
optative 3rd person singular active
Prefix: ā
Root: āp (class 5)
Note: Expresses potential or desiderative.
महत् (mahat) - great, large
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, vast, mighty
Note: Agrees with 'yaśaḥ'.