महाभारतः
mahābhārataḥ
-
book-12, chapter-85, verse-5
यो हि नाभाषते किंचित्सततं भ्रुकुटीमुखः ।
द्वेष्यो भवति भूतानां स सान्त्वमिह नाचरन् ॥५॥
द्वेष्यो भवति भूतानां स सान्त्वमिह नाचरन् ॥५॥
5. yo hi nābhāṣate kiṁcitsatataṁ bhrukuṭīmukhaḥ ,
dveṣyo bhavati bhūtānāṁ sa sāntvamiha nācaran.
dveṣyo bhavati bhūtānāṁ sa sāntvamiha nācaran.
5.
yaḥ hi na ābhāṣate kiṃcit satatam bhrukuṭī-mukhaḥ
dveṣyaḥ bhavati bhūtānām sa sāntvam iha na ācaran
dveṣyaḥ bhavati bhūtānām sa sāntvam iha na ācaran
5.
yaḥ hi satatam bhrukuṭī-mukhaḥ kiṃcit na ābhāṣate,
sa iha sāntvam na ācaran,
bhūtānām dveṣyaḥ bhavati
sa iha sāntvam na ācaran,
bhūtānām dveṣyaḥ bhavati
5.
Indeed, a person who constantly frowns, speaks nothing, and does not use gentle or conciliatory words (sāntva) in this world, becomes disliked by all creatures.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - he who (who, which)
- हि (hi) - indeed, surely, for
- न (na) - not, no
- आभाषते (ābhāṣate) - speaks, addresses
- किंचित् (kiṁcit) - anything, something, a little
- सततम् (satatam) - constantly, perpetually
- भ्रुकुटी-मुखः (bhrukuṭī-mukhaḥ) - with a frowning face, having a knitted brow
- द्वेष्यः (dveṣyaḥ) - hateful, disliked, an object of hatred
- भवति (bhavati) - becomes, is
- भूतानाम् (bhūtānām) - by all creatures (of beings, of creatures)
- सः (saḥ) - he, that
- सान्त्वम् (sāntvam) - conciliatory speech, gentle words, solace
- इह (iha) - here, in this world
- न (na) - not, no
- आचरन् (ācaran) - not practicing (conciliatory speech) (practicing, behaving, acting)
Words meanings and morphology
यः (yaḥ) - he who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, who
हि (hi) - indeed, surely, for
(indeclinable)
न (na) - not, no
(indeclinable)
आभाषते (ābhāṣate) - speaks, addresses
(verb)
3rd person , singular, middle, present (laṭ) of ā-bhāṣ
Prefix: ā
Root: bhāṣ (class 1)
किंचित् (kiṁcit) - anything, something, a little
(indeclinable)
Combination of kim (what) and cit (an indeclinable particle)
सततम् (satatam) - constantly, perpetually
(indeclinable)
Note: Used adverbially
भ्रुकुटी-मुखः (bhrukuṭī-mukhaḥ) - with a frowning face, having a knitted brow
(adjective)
Nominative, masculine, singular of bhrukuṭī-mukha
bhrukuṭī-mukha - frowning face, having a frown on the face
Compound type : bahuvrīhi (bhrukuṭī+mukha)
- bhrukuṭī – frown, knitted brow
noun (feminine) - mukha – face, mouth
noun (neuter)
द्वेष्यः (dveṣyaḥ) - hateful, disliked, an object of hatred
(adjective)
Nominative, masculine, singular of dveṣya
dveṣya - hateful, an object of hatred, fit to be hated
Gerundive
Derived from root dviṣ (to hate) with suffix -ya
Root: dviṣ (class 2)
भवति (bhavati) - becomes, is
(verb)
3rd person , singular, active, present (laṭ) of bhū
Root: bhū (class 1)
भूतानाम् (bhūtānām) - by all creatures (of beings, of creatures)
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, past, happened
Past Passive Participle
Derived from root bhū (to be, to become)
Root: bhū (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सान्त्वम् (sāntvam) - conciliatory speech, gentle words, solace
(noun)
Accusative, neuter, singular of sāntva
sāntva - gentle, soothing, conciliatory; conciliatory speech, solace
इह (iha) - here, in this world
(indeclinable)
न (na) - not, no
(indeclinable)
आचरन् (ācaran) - not practicing (conciliatory speech) (practicing, behaving, acting)
(adjective)
Nominative, masculine, singular of ā-carat
ā-carat - acting, practicing, behaving
Present Active Participle
Derived from root car (to move, act) with prefix ā, suffix -śatṛ
Prefix: ā
Root: car (class 1)
Note: Functions as an adjective describing 'he who'