महाभारतः mahābhārataḥ - book-12, chapter-44, verse-7

धृतराष्ट्राभ्यनुज्ञातं भ्रात्रा दत्तं वृकोदरः ।
प्रतिपेदे महाबाहुर्मन्दरं मघवानिव ॥७॥

7. dhṛtarāṣṭrābhyanujñātaṁ bhrātrā dattaṁ vṛkodaraḥ ,
pratipede mahābāhurmandaraṁ maghavāniva.

7. dhṛtarāṣṭrābhyanujñātam bhrātrā dattam vṛkodaraḥ
pratipede mahābāhuḥ mandaram maghavān iva

7. mahābāhuḥ vṛkodaraḥ dhṛtarāṣṭrābhyanujñātam
bhrātrā dattam mandaram maghavān iva pratipede

7. The mighty-armed Vṛkodara (Bhīma) obtained that which was assented to by Dhṛtarāṣṭra and given by his brother, just as Indra obtained Mount Mandara.

Words meanings summery:

• धृतराष्ट्राभ्यनुज्ञातम् (dhṛtarāṣṭrābhyanujñātam) - The palace that was permitted by Dhṛtarāṣṭra. (assented to by Dhṛtarāṣṭra, permitted by Dhṛtarāṣṭra)

• भ्रात्रा (bhrātrā) - by his (Bhīma's) brother, Yudhiṣṭhira (by the brother)

• दत्तम् (dattam) - That which was given (the palace). (given, presented, granted)

• वृकोदरः (vṛkodaraḥ) - Bhīma, the subject of pratipede. (Vṛkodara (Bhīma))

• प्रतिपेदे (pratipede) - He obtained (the palace). (he obtained, he accepted, he reached)

• महाबाहुः (mahābāhuḥ) - Bhīma, who is mighty-armed. (mighty-armed, strong-armed)

• मन्दरम् (mandaram) - The mythical mountain Mandara, which was churned by the gods and demons. Here used as a simile for a grand acquisition. (Mount Mandara (a mythical mountain))

• मघवान् (maghavān) - Indra, the king of gods. (Indra (Nom. sing. of maghavan))

• इव (iva) - like, as, as if

Words meanings and morphology

धृतराष्ट्राभ्यनुज्ञातम् (dhṛtarāṣṭrābhyanujñātam) - The palace that was permitted by Dhṛtarāṣṭra. (assented to by Dhṛtarāṣṭra, permitted by Dhṛtarāṣṭra)

(adjective)

Accusative, neuter, singular of dhṛtarāṣṭrābhyanujñāta

dhṛtarāṣṭrābhyanujñāta - assented to by Dhṛtarāṣṭra, permitted by Dhṛtarāṣṭra

Past Passive Participle

Tatpuruṣa compound: dhṛtarāṣṭra (proper noun) + abhyanujñāta (permitted, PPP of abhi-anu-jñā).

Compound type : tatpuruṣa (dhṛtarāṣṭra+abhyanujñāta)

• dhṛtarāṣṭra – Dhṛtarāṣṭra (a proper name, king of Hastinapura)
  proper noun (masculine)
• abhyanujñāta – permitted, assented to, approved
  adjective (neuter)
  Past Passive Participle
  Root jñā (to know) with prefixes abhi and anu.
  Prefixes: abhi+anu
  Root: jñā (class 9)

Note: Qualifies the implied object gṛham.

भ्रात्रा (bhrātrā) - by his (Bhīma's) brother, Yudhiṣṭhira (by the brother)

(noun)

Instrumental, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Agent of dattam, referring to Yudhiṣṭhira, Bhīma's elder brother.

दत्तम् (dattam) - That which was given (the palace). (given, presented, granted)

(adjective)

Accusative, neuter, singular of datta

datta - given, presented, granted

Past Passive Participle

Root dā (to give).

Root: dā (class 3)

Note: In agreement with the implied object gṛham.

वृकोदरः (vṛkodaraḥ) - Bhīma, the subject of pratipede. (Vṛkodara (Bhīma))

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (a name of Bhīma, lit. 'wolf-bellied' or 'having a voracious appetite')

Bahuvrīhi compound: vṛka (wolf) + udara (belly).

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Subject of the verb pratipede.

प्रतिपेदे (pratipede) - He obtained (the palace). (he obtained, he accepted, he reached)

(verb)

3rd person , singular, middle, perfect (lit) of pratipad

Perfect Middle, 3rd person singular.

Root pad (to go, fall) with prefix prati. Perfect tense form.

Prefix: prati

Root: pad (class 4)

Note: The main verb of the sentence.

महाबाहुः (mahābāhuḥ) - Bhīma, who is mighty-armed. (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having great arms

Bahuvrīhi compound: mahā (great) + bāhu (arm).

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: In agreement with vṛkodaraḥ.

मन्दरम् (mandaram) - The mythical mountain Mandara, which was churned by the gods and demons. Here used as a simile for a grand acquisition. (Mount Mandara (a mythical mountain))

(proper noun)

Accusative, masculine, singular of mandara

mandara - Mandara mountain (used as a churning rod in Samudra manthan), also 'handsome, charming'. Here, proper noun.

Note: Object in the simile.

मघवान् (maghavān) - Indra, the king of gods. (Indra (Nom. sing. of maghavan))

(proper noun)

Nominative, masculine, singular of maghavan

maghavan - Indra (king of gods, god of thunder)

N-stem noun. Nominative singular alternative form maghavān (along with maghavā).

Note: Subject of the implied verb (e.g., 'obtained') in the simile.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison.

Note: Indicates the simile.