महाभारतः mahābhārataḥ - book-12, chapter-44, verse-16

तत्र भक्षान्नपानैस्ते समुपेताः सुखोषिताः ।
सुखप्रबुद्धा राजानमुपतस्थुर्युधिष्ठिरम् ॥१६॥

16. tatra bhakṣānnapānaiste samupetāḥ sukhoṣitāḥ ,
sukhaprabuddhā rājānamupatasthuryudhiṣṭhiram.

16. tatra bhakṣānnapānaiḥ te samupetāḥ sukhoṣitāḥ
sukhaprabuddhāḥ rājānam upatasthuḥ yudhiṣṭhiram

16. tatra te bhakṣānnapānaiḥ samupetāḥ sukhoṣitāḥ
sukhaprabuddhāḥ rājānam yudhiṣṭhiram upatasthuḥ

16. There, furnished with food and drink, having rested comfortably, and having woken up refreshed, they approached King Yudhiṣṭhira.

Words meanings summery:

• तत्र (tatra) - there, then

• भक्षान्नपानैः (bhakṣānnapānaiḥ) - with food, edibles, and drinks

• ते (te) - they

• समुपेताः (samupetāḥ) - furnished with, provided with, accompanied by

• सुखोषिताः (sukhoṣitāḥ) - having rested comfortably, having resided happily

• सुखप्रबुद्धाः (sukhaprabuddhāḥ) - having woken up refreshed, having risen comfortably

• राजानम् (rājānam) - the king

• उपतस्थुः (upatasthuḥ) - they approached, attended upon

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

Words meanings and morphology

तत्र (tatra) - there, then

(indeclinable)

Locative adverb from tad.

भक्षान्नपानैः (bhakṣānnapānaiḥ) - with food, edibles, and drinks

(noun)

Instrumental, neuter, plural of bhakṣānnapāna

bhakṣānnapāna - food and drink, edibles and beverages

A Dvandva compound of bhakṣa (edibles), anna (food), and pāna (drinks).

Compound type : dvandva (bhakṣa+anna+pāna)

• bhakṣa – food, edibles
  noun (neuter)
  From root bhakṣ (to eat).
  Root: bhakṣ (class 1)
• anna – food, especially cooked rice or grain
  noun (neuter)
  Past Passive Participle of ad
  P.P.P. from root ad (to eat).
  Root: ad (class 2)
• pāna – drink, beverage, drinking
  noun (neuter)
  From root pā (to drink).
  Root: pā (class 1)

Note: Indicates means or accompaniment.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of the sentence.

समुपेताः (samupetāḥ) - furnished with, provided with, accompanied by

(adjective)

Nominative, masculine, plural of samupeta

samupeta - assembled, met, approached; endowed with, furnished with

Past Passive Participle

From sam + upa + root i (to go).

Prefixes: sam+upa

Root: i (class 2)

Note: Past passive participle acting as an adjective.

सुखोषिताः (sukhoṣitāḥ) - having rested comfortably, having resided happily

(adjective)

Nominative, masculine, plural of sukhoṣita

sukhoṣita - having rested or resided happily/comfortably

Past Passive Participle

Compound of sukha (comfort) and uṣita (resided/stayed).

Compound type : karmadhāraya (sukha+uṣita)

• sukha – comfort, happiness, ease
  noun (neuter)
• uṣita – dwelt, resided, stayed; lived
  adjective (masculine)
  Past Passive Participle
  P.P.P. from root vas (to dwell).
  Root: vas (class 1)

Note: Past passive participle acting as an adjective.

सुखप्रबुद्धाः (sukhaprabuddhāḥ) - having woken up refreshed, having risen comfortably

(adjective)

Nominative, masculine, plural of sukhaprabuddha

sukhaprabuddha - comfortably awakened, having risen refreshed

Past Passive Participle

Compound of sukha (comfort) and prabuddha (awakened).

Compound type : karmadhāraya (sukha+prabuddha)

• sukha – comfort, happiness, ease
  noun (neuter)
• prabuddha – awakened, roused
  adjective (masculine)
  Past Passive Participle
  P.P.P. from pra + root budh (to awaken).
  Prefix: pra
  Root: budh (class 1)

Note: Past passive participle acting as an adjective.

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign

n-stem noun.

Root: rāj (class 1)

Note: Object of `upatasthuḥ`.

उपतस्थुः (upatasthuḥ) - they approached, attended upon

(verb)

3rd person , plural, active, Perfect (liṭ) of upasthā

Perfect

3rd person plural, active

Prefix: upa

Root: sthā (class 1)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira, the eldest of the Pāṇḍavas

From yudhi (in battle) + sthira (firm).

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle).
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Appositive to `rājānam`.