महाभारतः mahābhārataḥ - book-12, chapter-44, verse-11

नकुलाय वरार्हाय कर्शिताय महावने ।
ददौ प्रीतो महाराज धर्मराजो युधिष्ठिरः ॥११॥

11. nakulāya varārhāya karśitāya mahāvane ,
dadau prīto mahārāja dharmarājo yudhiṣṭhiraḥ.

11. nakulāya varārhāya karśitāya mahāvane dadau
prītaḥ mahārāja dharmarājaḥ yudhiṣṭhiraḥ

11. prītaḥ mahārāja dharmarājaḥ yudhiṣṭhiraḥ mahāvane
karśitāya varārhāya nakulāya (bhavanam) dadau

11. The pleased great king Yudhiṣṭhira, the king of righteousness (dharma-rāja), gave (a palace) to Nakula, who was highly deserving and had become emaciated in the great forest.

Words meanings summery:

• नकुलाय (nakulāya) - to Nakula

• वरार्हाय (varārhāya) - to the highly deserving, worthy of the best

• कर्शिताय (karśitāya) - to Nakula, who had become emaciated (due to suffering in the forest) (to the emaciated, to the weakened one)

• महावने (mahāvane) - in the great forest

• ददौ (dadau) - gave

• प्रीतः (prītaḥ) - pleased, delighted, satisfied

• महाराज (mahārāja) - Great King Yudhiṣṭhira (great king)

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the king of righteousness (dharma) (king of righteousness (dharma))

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (eldest Pandava prince)

Words meanings and morphology

नकुलाय (nakulāya) - to Nakula

(proper noun)

Dative, masculine, singular of nakula

nakula - Nakula (name of a Pandava prince); mongoose

वरार्हाय (varārhāya) - to the highly deserving, worthy of the best

(adjective)

Dative, masculine, singular of varārha

varārha - highly deserving, worthy of the best

Tatpurusha compound

Compound type : tatpurusha (vara+arha)

• vara – excellent, best, boon
  adjective (masculine)
  Root: vṛ (class 9)
• arha – deserving, worthy, fit
  adjective (masculine)
  From root arh (to deserve)
  Root: arh (class 1)

कर्शिताय (karśitāya) - to Nakula, who had become emaciated (due to suffering in the forest) (to the emaciated, to the weakened one)

(adjective)

Dative, masculine, singular of karśita

karśita - emaciated, thin, weakened, afflicted

Past Passive Participle

From root kṛś (to become thin, emaciated)

Root: kṛś (class 4)

महावने (mahāvane) - in the great forest

(noun)

Locative, neuter, singular of mahāvana

mahāvana - great forest, dense forest

Tatpurusha compound

Compound type : tatpurusha (mahā+vana)

• mahā – great, large
  adjective
• vana – forest, wood, grove
  noun (neuter)

ददौ (dadau) - gave

(verb)

3rd person , singular, active, perfect (liṭ) of dā

Perfect 3rd singular active voice form of the root dā

Root: dā (class 3)

प्रीतः (prītaḥ) - pleased, delighted, satisfied

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

From root prī (to please, satisfy)

Root: prī (class 9)

महाराज (mahārāja) - Great King Yudhiṣṭhira (great king)

(noun)

Nominative, masculine, singular of mahārāja

mahārāja - great king, emperor

Tatpurusha compound

Compound type : tatpurusha (mahā+rājan)

• mahā – great, large
  adjective
• rājan – king
  noun (masculine)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, the king of righteousness (dharma) (king of righteousness (dharma))

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma); Yama (god of death, who upholds dharma); Yudhiṣṭhira

Tatpurusha compound

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, natural law, constitution, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (eldest Pandava prince)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pandava brother); steady in battle

Compound: yudhi-sthira (steady in battle)