महाभारतः mahābhārataḥ - book-12, chapter-340, verse-9

न ह्यस्त्यविदितं लोके देवर्षे तव किंचन ।
श्रुतं वाप्यनुभूतं वा दृष्टं वा कथयस्व मे ॥९॥

9. na hyastyaviditaṁ loke devarṣe tava kiṁcana ,
śrutaṁ vāpyanubhūtaṁ vā dṛṣṭaṁ vā kathayasva me.

9. na hi asti aviditam loke devarṣe tava kiṃcana
śrutam vā api anubhūtam vā dṛṣṭam vā kathayasva me

9. devarṣe hi tava kiṃcana aviditam loke na asti
śrutam vā api anubhūtam vā dṛṣṭam vā me kathayasva

9. Indeed, O divine sage, there is nothing in this world unknown to you, whether it has been heard, experienced, or seen. Therefore, please recount it to me.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed, surely (indeed, surely, because)

• अस्ति (asti) - is (is, exists)

• अविदितम् (aviditam) - unknown (unknown, not known)

• लोके (loke) - in this world (in the world, among people)

• देवर्षे (devarṣe) - O divine sage (vocative address) (O divine sage)

• तव (tava) - to you (your, to you)

• किंचन (kiṁcana) - anything (anything, whatsoever)

• श्रुतम् (śrutam) - heard (heard, revealed (scripture))

• वा (vā) - or (or, either)

• अपि (api) - also, even (also, even, too)

• अनुभूतम् (anubhūtam) - experienced (experienced, perceived)

• दृष्टम् (dṛṣṭam) - seen (seen, observed)

• वा (vā) - or (or, either)

• कथयस्व (kathayasva) - please recount (please tell, relate, recount)

• मे (me) - to me (to me, my)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed, surely (indeed, surely, because)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative Active

3rd person singular, present tense, active voice, parasmaipada

Root: as (class 2)

अविदितम् (aviditam) - unknown (unknown, not known)

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not perceived, unlearned

Past Passive Participle

Negative prefix 'a' + 'vidita' (known), derived from root vid (to know)

Compound type : tatpuruṣa (a+vidita)

• a – not, un-
  indeclinable
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root vid (to know)
  Root: vid (class 2)

Note: Agrees with 'kiṃcana' (implied subject).

लोके (loke) - in this world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe

देवर्षे (devarṣe) - O divine sage (vocative address) (O divine sage)

(noun)

Vocative, masculine, singular of devarṣi

devarṣi - divine sage (a sage who is also a god or has divine qualities)

Compound type : tatpuruṣa (deva+ṛṣi)

• deva – god, divine
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

तव (tava) - to you (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Note: Used here to indicate possession or relation ('unknown to you').

किंचन (kiṁcana) - anything (anything, whatsoever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, whatsoever, something

Note: Functions as the implied subject of 'asti' and 'aviditam'.

श्रुतम् (śrutam) - heard (heard, revealed (scripture))

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened to, revealed (knowledge)

Past Passive Participle

Derived from root śru (to hear)

Root: śru (class 5)

Note: Agrees with 'kiṃcana'.

वा (vā) - or (or, either)

(indeclinable)

अपि (api) - also, even (also, even, too)

(indeclinable)

अनुभूतम् (anubhūtam) - experienced (experienced, perceived)

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from root bhū (to be) with prefix anu (after, along)

Prefix: anu

Root: bhū (class 1)

Note: Agrees with 'kiṃcana'.

दृष्टम् (dṛṣṭam) - seen (seen, observed)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, apparent

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Agrees with 'kiṃcana'.

वा (vā) - or (or, either)

(indeclinable)

कथयस्व (kathayasva) - please recount (please tell, relate, recount)

(verb)

2nd person , singular, middle, imperative (loṭ) of kathay

Imperative Middle

2nd person singular, imperative mood, middle voice, ṇic causative derivative from root kath

Root: kath (class 10)

मे (me) - to me (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we (singular, plural, dual)

Note: Enclitic form for dative or genitive.