महाभारतः mahābhārataḥ - book-12, chapter-340, verse-8

यथा त्वमपि विप्रर्षे त्रैलोक्यं सचराचरम् ।
जातकौतूहलो नित्यं सिद्धश्चरसि साक्षिवत् ॥८॥

8. yathā tvamapi viprarṣe trailokyaṁ sacarācaram ,
jātakautūhalo nityaṁ siddhaścarasi sākṣivat.

8. yathā tvam api viprarṣe trailokyam sacarācaram
jātakautūhalaḥ nityam siddhaḥ carasi sākṣivat

8. yathā tvam api viprarṣe jātakautūhalaḥ siddhaḥ
nityam sacarācaram trailokyam sākṣivat carasi

8. O sage among brahmins, just as you, ever curious and like a perfected being (siddha), constantly wander through the three worlds, encompassing all their moving and non-moving beings, as a mere witness.

Words meanings summery:

• यथा (yathā) - just as (just as, as, how)

• त्वम् (tvam) - you (referring to the interlocutor, a sage) (you)

• अपि (api) - also, even (also, even, too)

• विप्रर्षे (viprarṣe) - O sage among brahmins (vocative address) (O sage among brahmins, O brahmin-sage)

• त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, netherworld))

• सचराचरम् (sacarācaram) - encompassing all their moving and non-moving beings (i.e., animate and inanimate) (with moving and non-moving beings; animate and inanimate)

• जातकौतूहलः (jātakautūhalaḥ) - ever curious (having arisen curiosity, full of curiosity, curious)

• नित्यम् (nityam) - constantly, always (constantly, always, perpetually)

• सिद्धः (siddhaḥ) - a perfected being (siddha) (perfected one, accomplished being, spiritual adept)

• चरसि (carasi) - you constantly wander (you wander, you move, you roam)

• साक्षिवत् (sākṣivat) - as a mere witness (like a witness, as a witness)

Words meanings and morphology

यथा (yathā) - just as (just as, as, how)

(indeclinable)

त्वम् (tvam) - you (referring to the interlocutor, a sage) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Note: Refers to the interlocutor, a sage (viprarṣi).

अपि (api) - also, even (also, even, too)

(indeclinable)

विप्रर्षे (viprarṣe) - O sage among brahmins (vocative address) (O sage among brahmins, O brahmin-sage)

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - a brahmin-sage, a sage among brahmins

Compound type : tatpuruṣa (vipra+ṛṣi)

• vipra – brahmin, learned, inspired
  noun (masculine)
• ṛṣi – sage, inspired poet, seer
  noun (masculine)

त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, netherworld))

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds; the universe

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)

सचराचरम् (sacarācaram) - encompassing all their moving and non-moving beings (i.e., animate and inanimate) (with moving and non-moving beings; animate and inanimate)

(adjective)

Accusative, neuter, singular of sacarācara

sacarācara - including moving and non-moving, animate and inanimate

Compound type : bahuvrīhi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, mobile, animate
  adjective (masculine)
  Root: car (class 1)
• acara – non-moving, immobile, inanimate
  adjective (masculine)
  Prefix: a

Note: Agrees with 'trailokyam'.

जातकौतूहलः (jātakautūhalaḥ) - ever curious (having arisen curiosity, full of curiosity, curious)

(adjective)

Nominative, masculine, singular of jātakautūhala

jātakautūhala - having curiosity arisen, full of curiosity, curious

Compound type : bahuvrīhi (jāta+kautūhala)

• jāta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  Derived from root jan (to be born)
  Root: jan (class 4)
• kautūhala – curiosity, eagerness
  noun (neuter)

Note: Agrees with 'tvam'.

नित्यम् (nityam) - constantly, always (constantly, always, perpetually)

(indeclinable)

Can also function as an adverb in neuter accusative singular

Note: Used adverbially here.

सिद्धः (siddhaḥ) - a perfected being (siddha) (perfected one, accomplished being, spiritual adept)

(noun)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, a perfected being, a semi-divine being

Past Passive Participle

Derived from root sidh (to succeed, accomplish)

Root: sidh (class 1)

Note: Agrees with 'tvam'.

चरसि (carasi) - you constantly wander (you wander, you move, you roam)

(verb)

2nd person , singular, active, present indicative (laṭ) of car

Present Indicative Active

2nd person singular, present tense, active voice, parasmaipada

Root: car (class 1)

साक्षिवत् (sākṣivat) - as a mere witness (like a witness, as a witness)

(indeclinable)

Derived from 'sākṣāt' (before the eyes) + 'in' suffix

Note: Suffix -vat indicates 'like' or 'as'.