महाभारतः mahābhārataḥ - book-12, chapter-340, verse-10

तस्मै राजन्सुरेन्द्राय नारदो वदतां वरः ।
आसीनायोपपन्नाय प्रोक्तवान्विपुलां कथाम् ॥१०॥

10. tasmai rājansurendrāya nārado vadatāṁ varaḥ ,
āsīnāyopapannāya proktavānvipulāṁ kathām.

10. tasmai rājan surendrāya nāradaḥ vadatām varaḥ
āsīnāya upapannāya proktavān vipulām kathām

10. rājan nāradaḥ vadatām varaḥ tásmai surendrāya
āsīnāya upapannāya vipulām kathām proktavān

10. O King, Narada, the foremost among speakers, narrated an extensive story to that lord of gods, Indra, who was suitably seated there.

Words meanings summery:

• तस्मै (tasmai) - to that (referring to Surendra/Indra) (to him, to that)

• राजन् (rājan) - O King (vocative address) (O king)

• सुरेन्द्राय (surendrāya) - to the lord of gods, Indra (to the lord of gods, to Indra)

• नारदः (nāradaḥ) - Narada (Narada (a divine sage))

• वदताम् (vadatām) - among speakers (of speakers, of those who speak)

• वरः (varaḥ) - foremost, best (best, excellent, boon, choice)

• आसीनाय (āsīnāya) - to him who was seated

• उपपन्नाय (upapannāya) - to him who was suitably present (to him who was suitable, proper, present)

• प्रोक्तवान् (proktavān) - narrated (spoke, narrated, related)

• विपुलाम् (vipulām) - an extensive (extensive, vast, abundant)

• कथाम् (kathām) - story (story, narrative, tale)

Words meanings and morphology

तस्मै (tasmai) - to that (referring to Surendra/Indra) (to him, to that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'surendrāya'.

राजन् (rājan) - O King (vocative address) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

सुरेन्द्राय (surendrāya) - to the lord of gods, Indra (to the lord of gods, to Indra)

(proper noun)

Dative, masculine, singular of surendra

surendra - lord of gods, chief of gods (epithet of Indra)

Compound type : tatpuruṣa (sura+indra)

• sura – god, deity
  noun (masculine)
• indra – Indra (name of the chief of gods), lord
  proper noun (masculine)

नारदः (nāradaḥ) - Narada (Narada (a divine sage))

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (name of a famous divine sage, messenger of gods)

Note: Subject of the verb 'proktavān'.

वदताम् (vadatām) - among speakers (of speakers, of those who speak)

(noun)

Genitive, masculine, plural of vadat

vadat - speaking, speaker

Present Active Participle

Derived from root vad (to speak)

Root: vad (class 1)

Note: Used in the context of comparison ('best of speakers').

वरः (varaḥ) - foremost, best (best, excellent, boon, choice)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choice, boon, bridegroom

Note: Agrees with 'nāradaḥ'.

आसीनाय (āsīnāya) - to him who was seated

(adjective)

Dative, masculine, singular of āsīna

āsīna - seated, sitting

Past Participle (Perfect Participle)

Derived from root ās (to sit)

Root: ās (class 2)

Note: Agrees with 'surendrāya'.

उपपन्नाय (upapannāya) - to him who was suitably present (to him who was suitable, proper, present)

(adjective)

Dative, masculine, singular of upapanna

upapanna - suitable, proper, present, occurred, endowed with

Past Passive Participle

Derived from root pad (to go) with prefix upa (near, fitting)

Prefix: upa

Root: pad (class 4)

Note: Agrees with 'surendrāya'.

प्रोक्तवान् (proktavān) - narrated (spoke, narrated, related)

(adjective)

Nominative, masculine, singular of proktavat

proktavat - one who has spoken or told

Past Active Participle

Derived from root vac (to speak) with prefix pra (forth, forward), suffix -vat

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'nāradaḥ'.

विपुलाम् (vipulām) - an extensive (extensive, vast, abundant)

(adjective)

Accusative, feminine, singular of vipulā

vipulā - vast, large, extensive, abundant

Note: Agrees with 'kathām'.

कथाम् (kathām) - story (story, narrative, tale)

(noun)

Accusative, feminine, singular of kathā

kathā - story, narrative, tale, discourse

Note: Object of the verb 'proktavān'.