महाभारतः mahābhārataḥ - book-12, chapter-299, verse-3

ततो ब्रह्माणमसृजद्धैरण्याण्डसमुद्भवम् ।
सा मूर्तिः सर्वभूतानामित्येवमनुशुश्रुम ॥३॥

3. tato brahmāṇamasṛjaddhairaṇyāṇḍasamudbhavam ,
sā mūrtiḥ sarvabhūtānāmityevamanuśuśruma.

3. tataḥ brahmāṇam asṛjat hairanyāṇḍasamudbhavam
sā mūrtiḥ sarvabhūtānām iti evam anuśuśruma

3. tataḥ hairanyāṇḍasamudbhavam brahmāṇam asṛjat
sā sarvabhūtānām mūrtiḥ iti evam anuśuśruma

3. "Then he created Brahmā, who originated from the golden egg. That is indeed the very form of all beings; thus have we heard."

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, thence, afterwards)

• ब्रह्माणम् (brahmāṇam) - Brahmā (Brahmā (the creator god))

• असृजत् (asṛjat) - he created (he created, released)

• हैरन्याण्डसमुद्भवम् (hairanyāṇḍasamudbhavam) - who originated from the golden egg (sprung from the golden egg)

• सा (sā) - that (referring to `mūrtiḥ`) (that (feminine))

• मूर्तिः (mūrtiḥ) - the form, manifestation (form, embodiment, manifestation)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• इति (iti) - thus (thus, in this manner, so)

• एवम् (evam) - indeed, in this way (thus, so, in this way)

• अनुशुश्रुम (anuśuśruma) - we have heard (from tradition) (we have heard, we have listened)

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, thence, afterwards)

(indeclinable)

Adverbial.

ब्रह्माणम् (brahmāṇam) - Brahmā (Brahmā (the creator god))

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god); the Absolute, the ultimate reality (neuter form)

`n`-stem noun.

Note: Object of `asṛjat`.

असृजत् (asṛjat) - he created (he created, released)

(verb)

3rd person , singular, active, imperfect past (laṅ) of sṛj

imperfect past tense, active voice, 3rd person singular

From root sṛj (class 6) with augment a-.

Root: sṛj (class 6)

हैरन्याण्डसमुद्भवम् (hairanyāṇḍasamudbhavam) - who originated from the golden egg (sprung from the golden egg)

(adjective)

Accusative, masculine, singular of hairanyāṇḍasamudbhava

hairanyāṇḍasamudbhava - born/originating from the golden egg (Hiraṇyagarbha)

Compound type : tatpuruṣa (hairaṇya+aṇḍa+samudbhava)

• hairaṇya – golden, made of gold
  adjective (neuter)
  Derived from hiraṇya (gold)
• aṇḍa – egg
  noun (neuter)
• samudbhava – originating, born from, produced
  adjective (masculine)
  From root bhū with prefixes sam-ud
  sam (together) + ud (up, forth) + bhū (to be, become) + a (suffix)
  Prefixes: sam+ud
  Root: bhū (class 1)

Note: Qualifies Brahmā.

सा (sā) - that (referring to `mūrtiḥ`) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Nominative singular feminine of tad.

Note: Subject of the next clause.

मूर्तिः (mūrtiḥ) - the form, manifestation (form, embodiment, manifestation)

(noun)

Nominative, feminine, singular of mūrti

mūrti - form, figure, body, manifestation

`i`-stem noun.

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle (from bhū)
  From root bhū 'to be'
  Root: bhū (class 1)

Note: Modifies `mūrtiḥ`.

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

Particle introducing or concluding a statement.

Note: Concludes the statement.

एवम् (evam) - indeed, in this way (thus, so, in this way)

(indeclinable)

Adverbial.

अनुशुश्रुम (anuśuśruma) - we have heard (from tradition) (we have heard, we have listened)

(verb)

1st person , plural, active, perfect past (liṭ) of anu-śru

perfect tense, active voice, 1st person plural

From root śru (class 5) with prefix anu, reduplicated perfect.

Prefix: anu

Root: śru (class 5)

Note: Subject is implied "we" (the speaker and listeners or the tradition).