महाभारतः mahābhārataḥ - book-12, chapter-299, verse-17

मनस्युपरते राजन्निन्द्रियोपरमो भवेत् ।
न चेन्द्रियव्युपरमे मनस्युपरमो भवेत् ।
एवं मनःप्रधानानि इन्द्रियाणि विभावयेत् ॥१७॥

17. manasyuparate rājannindriyoparamo bhavet ,
na cendriyavyuparame manasyuparamo bhavet ,
evaṁ manaḥpradhānāni indriyāṇi vibhāvayet.

17. manasi uparate rājan indriya uparamaḥ
bhavet na ca indriya vyuparame
manasi uparamaḥ bhavet evam
manaḥ-pradhānāni indriyāṇi vibhāvayet

17. rājan manasi uparate indriya uparamaḥ
bhavet ca indriya vyuparame
manasi uparamaḥ na bhavet evam
indriyāṇi manaḥ-pradhānāni vibhāvayet

17. O king, when the mind ceases its activity, there is a cessation of the senses. However, the cessation of the senses does not necessarily lead to the cessation of the mind. Thus, one should understand that the senses are primarily controlled by the mind.

Words meanings summery:

• मनसि (manasi) - in the mind, within the mind

• उपरते (uparate) - when it ceases, upon cessation, having ceased

• राजन् (rājan) - O king

• इन्द्रिय (indriya) - senses (of the senses, sensory organ)

• उपरमः (uparamaḥ) - cessation, stopping, tranquility

• भवेत् (bhavet) - may be, should be, would be, exists

• न (na) - not, no

• च (ca) - and, also, moreover

• इन्द्रिय (indriya) - senses (of the senses, sensory organ)

• व्युपरमे (vyuparame) - in the complete cessation, in the stopping

• मनसि (manasi) - in the mind, within the mind

• उपरमः (uparamaḥ) - cessation, stopping, tranquility

• भवेत् (bhavet) - may be, should be, would be, exists

• एवम् (evam) - thus, in this way, so

• मनः-प्रधानानि (manaḥ-pradhānāni) - having the mind as principal, mind-dominated, controlled by the mind

• इन्द्रियाणि (indriyāṇi) - senses, sensory organs

• विभावयेत् (vibhāvayet) - one should consider, one should understand, one should perceive

Words meanings and morphology

मनसि (manasi) - in the mind, within the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, inner sense

उपरते (uparate) - when it ceases, upon cessation, having ceased

(adjective)

Locative, neuter, singular of uparata

uparata - ceased, stopped, desisted, inactive, tranquil

Past Passive Participle

Derived from root 'ram' (to stop, rest) with prefix 'upa'.

Prefix: upa

Root: ram (class 1)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

इन्द्रिय (indriya) - senses (of the senses, sensory organ)

(noun)

neuter, singular of indriya

indriya - sense organ, faculty of sense, vital power

Note: Part of the compound 'indriya-uparamaḥ'

उपरमः (uparamaḥ) - cessation, stopping, tranquility

(noun)

Nominative, masculine, singular of uparama

uparama - cessation, stopping, rest, quietude, tranquility

Noun from root 'ram' with prefix 'upa'.

Prefix: upa

Root: ram (class 1)

Note: Forms compound 'indriya-uparamaḥ'

भवेत् (bhavet) - may be, should be, would be, exists

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

इन्द्रिय (indriya) - senses (of the senses, sensory organ)

(noun)

neuter, singular of indriya

indriya - sense organ, faculty of sense, vital power

Note: Part of the compound 'indriya-vyuparame'

व्युपरमे (vyuparame) - in the complete cessation, in the stopping

(noun)

Locative, masculine, singular of vyuparama

vyuparama - complete cessation, complete stopping, profound tranquility

Noun from root 'ram' with prefixes 'vi' and 'upa'.

Prefixes: vi+upa

Root: ram (class 1)

Note: Forms compound 'indriya-vyuparame'

मनसि (manasi) - in the mind, within the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, inner sense

उपरमः (uparamaḥ) - cessation, stopping, tranquility

(noun)

Nominative, masculine, singular of uparama

uparama - cessation, stopping, rest, quietude, tranquility

Noun from root 'ram' with prefix 'upa'.

Prefix: upa

Root: ram (class 1)

भवेत् (bhavet) - may be, should be, would be, exists

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

एवम् (evam) - thus, in this way, so

(indeclinable)

मनः-प्रधानानि (manaḥ-pradhānāni) - having the mind as principal, mind-dominated, controlled by the mind

(adjective)

Accusative, neuter, plural of manaḥ-pradhāna

manaḥ-pradhāna - having the mind as principal, mind-dominated, dependent on mind

Compound type : bahuvrīhi (manas+pradhāna)

• manas – mind, intellect, heart, inner sense
  noun (neuter)
• pradhāna – chief, principal, foremost, primary cause
  adjective (neuter)

Note: Agrees with 'indriyāṇi'.

इन्द्रियाणि (indriyāṇi) - senses, sensory organs

(noun)

Accusative, neuter, plural of indriya

indriya - sense organ, faculty of sense, vital power

विभावयेत् (vibhāvayet) - one should consider, one should understand, one should perceive

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vibhū

Causative

Causative of root 'bhū' (to be, become) with prefix 'vi'.

Prefix: vi

Root: bhū (class 1)