महाभारतः mahābhārataḥ - book-12, chapter-268, verse-8

किंचिदेव ममत्वेन यदा भवति कल्पितम् ।
तदेव परितापाय नाशे संपद्यते पुनः ॥८॥

8. kiṁcideva mamatvena yadā bhavati kalpitam ,
tadeva paritāpāya nāśe saṁpadyate punaḥ.

8. kiñcit eva mamatvena yadā bhavati kalpitam
tat eva paritāpāya nāśe sampadyate punaḥ

8. yadā kiñcit eva mamatvena kalpitam bhavati
tat eva nāśe punaḥ paritāpāya sampadyate

8. When even a small thing is conceived with a sense of possessiveness, that very thing inevitably leads to distress again upon its destruction.

Words meanings summery:

• किञ्चित् (kiñcit) - even a small thing (something, anything, a little)

• एव (eva) - indeed, only, just

• ममत्वेन (mamatvena) - by possessiveness, by the sense of 'mine-ness'

• यदा (yadā) - when

• भवति (bhavati) - is, becomes

• कल्पितम् (kalpitam) - imagined, conceived, created

• तत् (tat) - that

• एव (eva) - indeed, only, just

• परितापाय (paritāpāya) - for distress, for suffering

• नाशे (nāśe) - in destruction, upon ruin

• सम्पद्यते (sampadyate) - becomes, results in, turns into

• पुनः (punaḥ) - again, further

Words meanings and morphology

किञ्चित् (kiñcit) - even a small thing (something, anything, a little)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, a trifle

एव (eva) - indeed, only, just

(indeclinable)

ममत्वेन (mamatvena) - by possessiveness, by the sense of 'mine-ness'

(noun)

Instrumental, neuter, singular of mamatva

mamatva - possessiveness, egocentricity, sense of 'mine'

Derived from 'mama' (mine) + 'tva' (suffix for abstract noun).

यदा (yadā) - when

(indeclinable)

भवति (bhavati) - is, becomes

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

कल्पितम् (kalpitam) - imagined, conceived, created

(participle)

Nominative, neuter, singular of kalpita

kalpita - imagined, created, arranged, formed

Past Passive Participle

Derived from the root kḷp (to arrange, imagine, form).

Root: kḷp (class 10)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just

(indeclinable)

परितापाय (paritāpāya) - for distress, for suffering

(noun)

Dative, masculine, singular of paritāpa

paritāpa - distress, suffering, affliction, torment

नाशे (nāśe) - in destruction, upon ruin

(noun)

Locative, masculine, singular of nāśa

nāśa - destruction, loss, ruin, disappearance

Root: naś (class 4)

सम्पद्यते (sampadyate) - becomes, results in, turns into

(verb)

3rd person , singular, middle, present indicative (laṭ) of sampad

Prefix: sam

Root: pad (class 4)

पुनः (punaḥ) - again, further

(indeclinable)