महाभारतः mahābhārataḥ - book-12, chapter-268, verse-10

विद्वान्सर्वेषु भूतेषु व्याघ्रमांसोपमो भवेत् ।
कृतकृत्यो विशुद्धात्मा सर्वं त्यजति वै सह ॥१०॥

10. vidvānsarveṣu bhūteṣu vyāghramāṁsopamo bhavet ,
kṛtakṛtyo viśuddhātmā sarvaṁ tyajati vai saha.

10. vidvān sarveṣu bhūteṣu vyāghramāṃsopamaḥ bhavet
kṛtakṛtyaḥ viśuddhātmā sarvam tyajati vai saha

10. vidvān sarveṣu bhūteṣu vyāghramāṃsopamaḥ bhavet
kṛtakṛtyaḥ viśuddhātmā vai sarvam saha tyajati

10. Among all beings, a wise person should be like tiger's flesh (untouched and uncoveted). One who has accomplished their duties and whose self (ātman) is purified indeed abandons everything completely.

Words meanings summery:

• विद्वान् (vidvān) - a wise person (a wise person, a learned man, knowing)

• सर्वेषु (sarveṣu) - among all (in all, among all)

• भूतेषु (bhūteṣu) - among beings (in beings, among creatures, among elements)

• व्याघ्रमांसोपमः (vyāghramāṁsopamaḥ) - like tiger's flesh (untouched and uncoveted) (like tiger's flesh, similar to tiger meat)

• भवेत् (bhavet) - should be (should be, may be, would be, becomes)

• कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished their duties (one who has done what was to be done, fulfilled, accomplished)

• विशुद्धात्मा (viśuddhātmā) - whose self (ātman) is purified (pure-souled, whose self is purified, having a pure spirit)

• सर्वम् (sarvam) - everything (all, everything, the whole)

• त्यजति (tyajati) - abandons (abandons, gives up, forsakes, leaves)

• वै (vai) - indeed (indeed, certainly, verily (an emphatic particle))

• सह (saha) - completely (with, together with, completely, at once)

Words meanings and morphology

विद्वान् (vidvān) - a wise person (a wise person, a learned man, knowing)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, learned, wise, skilled

Present Active Participle

Derived from root 'vid' (to know) with the suffix '-śatṛ' (resulting in -at/-ant).

Root: vid (class 2)

सर्वेषु (sarveṣu) - among all (in all, among all)

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Also declined as an adjective.

भूतेषु (bhūteṣu) - among beings (in beings, among creatures, among elements)

(noun)

Locative, masculine, plural of bhūta

bhūta - a being, creature, ghost, element, past

Past Passive Participle

Derived from root 'bhū' (to be) with suffix '-kta'.

Root: bhū (class 1)

Note: Used here substantively as a noun.

व्याघ्रमांसोपमः (vyāghramāṁsopamaḥ) - like tiger's flesh (untouched and uncoveted) (like tiger's flesh, similar to tiger meat)

(adjective)

Nominative, masculine, singular of vyāghramāṃsopama

vyāghramāṁsopama - resembling tiger's meat

Tatpurusha compound + Upama suffix

Compound type : Tatpuruṣa (vyāghra+māṃsa+upama)

• vyāghra – tiger
  noun (masculine)
• māṃsa – flesh, meat
  noun (neuter)
• upama – likeness, similarity, comparison, equal to
  adjective (masculine)
  Suffix -upama indicates similarity

भवेत् (bhavet) - should be (should be, may be, would be, becomes)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood, Third Person Singular

Derived from root 'bhū'.

Root: bhū (class 1)

कृतकृत्यः (kṛtakṛtyaḥ) - one who has accomplished their duties (one who has done what was to be done, fulfilled, accomplished)

(adjective)

Nominative, masculine, singular of kṛtakṛtya

kṛtakṛtya - having done what ought to be done, having fulfilled one's purpose

Bahuvrīhi compound.

Compound type : Bahuvrīhi (kṛta+kṛtya)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do) with suffix '-kta'.
  Root: kṛ (class 8)
• kṛtya – to be done, duty, action
  noun (neuter)
  Gerundive
  Derived from root 'kṛ' (to do) with suffix '-yat'.
  Root: kṛ (class 8)

Note: Refers to the agent, hence masculine.

विशुद्धात्मा (viśuddhātmā) - whose self (ātman) is purified (pure-souled, whose self is purified, having a pure spirit)

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure-souled, having a pure self (ātman)

Bahuvrīhi compound.

Compound type : Bahuvrīhi (viśuddha+ātman)

• viśuddha – purified, clean, pure
  adjective (neuter)
  Past Passive Participle
  Derived from root 'śudh' (to purify) with upasarga 'vi-' and suffix '-kta'.
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

सर्वम् (sarvam) - everything (all, everything, the whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Used here substantively as a noun in the neuter accusative singular.

त्यजति (tyajati) - abandons (abandons, gives up, forsakes, leaves)

(verb)

3rd person , singular, active, present (laṭ) of tyaj

Present Tense, Third Person Singular

From root 'tyaj'.

Root: tyaj (class 1)

वै (vai) - indeed (indeed, certainly, verily (an emphatic particle))

(indeclinable)

सह (saha) - completely (with, together with, completely, at once)

(indeclinable)